Category: Divinity


A powerful exploration of diverse world views long ignored by the Western world that suggests possible solutions to the environmental and social problems that face us in the next millennium.

Our civilization is in crisis. Overpopulation and over-consumption have jeopardized our survival and the great promises of technology have resulted in environmental disaster. This situation, says author John Broomfield, results from the serious error the Western world makes in equating one way of knowing with all ways of knowing–mistaking a thin slice of reality for the whole. Broomfield argues that the necessary wisdom to chart a new course is available to us from many sources: the sacred traditions of our ancestors; the spiritual traditions of other cultures; spirit in nature; feminine ways of being; contemporary movements for personal, social, and ecological transformation; and the very source of our current crisis, science itself. Other Ways of Knowing shows us the wisdom of other cultures who may hold the knowledge necessary to arrest our headlong race toward destruction.

From the ancient Polynesian navigational technique of remote viewing to the formative causation theory of Rupert Sheldrake, Other Ways of Knowing examines perceptions and practices that challenge the narrow perspective of the Western world and provide answers to the complex questions that face us as we move into the next millennium.

John Broomfield was Professor of modern Indian history at the University of Michigan for twenty years and has written extensively on the impact of the modern West on non-Western peoples. He has studied shamanism with Michael Harner and Sandra Ingerman and was President of the California Institute of Integral Studies from 1983 to 1990. He now lives in New Zealand.

Click here to browse inside.

Filled with timeless insights and poignant personal stories, The New Kitchen Mystic offers healing words of wisdom about enlightenment, fulfillment, and hope.Written in the tradition of Rachel Naomi Remen’s Kitchen Table Wisdom and Ann Morrow Lindbergh’s Gifts from the Sea, The New Kitchen Mystic is the perfect companion for anyone on a journey of self-healing, personal illumination, or purposeful world service.

Drawing from real life stories, this instructional collection of essays is part philosophy, part how-to, and part storytelling. You’ll learn how to engage spiritually and cultivate love, peace, and creativity. You’ll also learn that anything and everything we do in our daily lives can become a spiritual practice.

A perennial, inspirational guide for hope and healing, The New Kitchen Mystic is the perfect companion book to Grieco’s previous work, Unconditional Forgiveness. Whether it’s a gift or for you or someone you love, The New Kitchen Mystic is sure to be a beloved classic for any spiritual seeker.

Mary Hayes Grieco has taught her powerful method of forgiveness in a wide variety of venues since 1990. With her background in psychology, and her ten years of intensive personal training with Dr. Edith Stauffer PhD, Mary has refined her method of forgiveness, as well as the way it is taught in workshops, making this life-changing process accessible to everyone. This consistently effective program has transformed thousands of lives.

Mary has offered workshops in the United States, Ireland, and Germany, where she demonstrates the process of forgiveness to a network of 150 therapists who work with veterans returning from Iraq and Afghanistan. She spoke at the Nobel Peace Prize Forum in 2005 and is currently scheduled to present her forgiveness work in Kuwait in March, 2012.

Mary has served on staff at the Hazelden Treatment Center for over sixteen years, and at The University of St. Thomas’ Management Center. She is the director and lead trainer of The Midwest Institute for Forgiveness Training, providing programs for the general public, for mental health professionals, for future trainers of this work, and serious students of self mastery.

Click here to listen to Mary’s The New Kitchen Mystic.

True to the title, this guidebook directs beginners on the spiritual journey. Author Jan Phillips, reared Catholic, has traveled through Buddhist, Hindu, and Muslim cultures merging dualities of East and West. A popular workshop leader for decades, she is a dynamic, upbeat, straight-talking, wise old woman in her own right, and her prose reflects her character. In warm, engaging language, she presents basic spiritual concepts and practices for the multitudes of Americans who have left traditional religion and are searching for a full-bodied, mind-expanding, convincing spirituality.

The book consists of short essays and personal anecdotes. Each story incorporates the wisdom of various traditions, all suggesting the immanence of the Divine in our lives. Each chapter reframes the meaning of a typical road sign-such as YIELD for surrender, STOP for taking time for balance, LANE ENDS for giving up old notions. All in all, this lively book maps an adventurous trek from illusion to reality, fear to fulfillment, isolation to community. It invites us to go deeper and further, finding, at the end, that the journey is everything.

Jan Phillips is known internationally as a visionary thought leader, award-winning author and speaker. She has spoken and presented multimedia works at the National Organization for Women convention and at dozens of universities and spent three years as a contributing artist and co-editor of the annual Women Artists Datebook In Praise of the Muse. She is also the co-founder and executive director of the Livingkindness Foundation.

Her own quest has led her into and out of a religious community, across the U.S. on a Honda motorcycle, and around the world on a one-woman peace pilgrimage. Her workshops cover many facets of creativity, some sponsored by the International Women’s Writing Guild, and her award-winning photographs and feature articles appear in national publications such as the New York Times, Christian Science Monitor, Utne Reader, and many other national and regional publications.

Jan is the author of many books on spirituality and creativity, including The Art of Original Thinking: The Making of a Thought Leader (9th Element Press, 2006), God Is at Eye Level: Photography as a Healing Art (Quest Books, 2000) and Marry Your Muse: Making a Lasting Commitment to Your Creativity (Quest Books, 1997). She lives in San Diego. For more information visit http://www.janphillips.com. Available titles by Jan Phillips:

  • Finding the On-Ramp to Your Spiritual Path: A Road Map to Joy and Rejuvenation
  • God Is at Eye-Level: Photography as a Healing Art
  • Marry Your Muse: Making a Lasting Commitment to Your Creativity

 

Alyce Smith Cooper Interviews Jan Phillips

Executive Producer Alyce Smith Cooper Interviews Jan Phillips on Community Issues: A Tapestry of Concerns.

Harvard-trained theologian Meggan Watterson marched out of her church at age ten. With little-girl clarity, she knew something tremendously crucial was missing…the voices of women.

Watterson became a theologian and a pilgrim to the divine feminine to find the missing stories and images of women’s spiritual voices. She knew women’s voices had never been silenced, just buried. But what she truly sought was her own spiritual voice inside her-the one veiled beneath years of self-doubt. At a sacred site of the Black Madonna in Europe, Watterson had a revelation that changed her. Rather than transcending the body, denying or ignoring it, being spiritual for her meant accepting her body as sacred. Only then, Watterson realized could she hear the voice of unfaltering love inside her- the voice of her soul.
With passion, humor, and brutal honesty, Watterson draws on ancient stories and lesser-known texts of the divine feminine, like The Gospel of Mary Magdalene, making them modern and accessible to reveal the spiritual process she went through. She suggests that being spiritual is simply about stripping down to the truth of who we really are.

Through her extensive work with women, Watterson found that she was not alone. There are countless women who long for a spirituality that encourages embodiment rather than denies it, that inspires them to abandon their fears but never themselves, and to be led by the audacious and fiercely loving voice of truth inside them. No matter where you rest on the spectrum of spirituality; religious or secular, devout believer or chronic doubter, freelance mystic or borderline agnostic, this story is about the desire in all of us to want to shed everything that holds us back. Reveal provides what religions have left out-the spiritual voice of a woman who has claimed her body as sacred-a woman who has found the divine insider her. In essence, this is a manual for revealing your soul.

Meggan Watterson is the founder of REVEAL, an organization that spiritually empowers women to connect to the love within them, reclaim their bodies as sacred, and become soul-led agents of change in the world. She facilitates The REDLADIES- a women’s spirituality group in NYC where women come together to encourage each other to find, hear, and to follow the courageous and audacious voice of their soul. (Some break bread together, REDLADIES break dark chocolate. Smile.) She has her Maters of Theological Studies from Harvard Divinity School and a Masters of Divinity from Columbia University. Her work has been featured in media outlets such as The New York Times, Women’s Radio, Feminist.com, Feministing.com and StyleSubstanceSoul.com. Meggan’s new book REVEALis now available everywhere books are sold. Visit her site at: http://www.megganwatterson.com

Click here to browse inside.

Reveal by Meggan Watterson

There are many movements going on today that aim to change or improve the world in this time of global crisis. Almost everyone is encouraging us to become an activist in one form or another, for one cause or another. While I don’t doubt the necessity of this position, and have been an active for several causes myself, I wonder whether it is enough. Can anything we do as mere human beings take us out of the rut caused by the unsacred way in which we live, by our human centered way of life that tramples the world of nature around us and blinds us to the spirit beyond?

We mainly look to human agencies to help us or to improve the world. We look to politics to elect a better party or better leader to show us the way beyond the problems that politicians have caused. Or we look to economics for a better plan to use our resources or a way to more equitably distribute the wealth, though our business and economic leaders have shown themselves to be woefully shorted sighted in their actions. We want governmental help, charitable grants or media coverage for our cause in order to better promote it in society, though the government and media often seem to be making our problems worse. We think by changing human institutions and those who runs them that the world will also change.

If we do look to the spiritual realm, it is also usually to human agencies, human teachers and manmade, historical beliefs and human-centered dogmas. We try to save other people through our personal belief or conviction, as if making the majority of people follow a certain religious or spiritual formula that appeals to us will magically solve all other problems. If we call upon God, it is usually a rather human God, sometimes with notable political biases, and it is to favor our particular group and its interests that our prayers usually go forth, not to transcend our differences or to dissolve them in the Divine presence that is beyond all names and forms.

The fundamental problem – which is at the root of all our outer social and personal problems – is that we as human beings are asleep and insensitive to the sacred world in which we live. We do not honor Nature and the Divine powers at work within her ever changing currents. The result is that we do not honor each other or even honor ourselves, much less the greater non-human world. We don’t see the beauty of life as a whole; much less sense its deeper consciousness. We plunder and pillage nature in our search for our human happiness, pleasure, wealth and power, or at best make nature into an adornment for our self-aggrandizement.

In the commercial realm, everything is a commodity to buy or sell whose value will go up or down in an unpredictable manner. We are judged by what we own, earn or – worse yet in the age of credit cards – by what we owe, as if these numbers had some positive value and lasting significance for the real meaning of our lives. In the religious realm, the individual is commonly regarded as a soul to be harvested or a potential donor for a belief or an institution. We are judged by a religious label or name that puts us in a limited camp, not by a greater sense of unity with the universe that transcends all human definitions. We seem trapped in an outer show of superficial quantities in which our higher Self, which is more akin to the stars, is forgotten along with the living world around us.

The Volcano’s Voice

Recently I had the honor of being part of an ancient Hawaiian ritual to Pele, the Goddess of fire, the volcano Goddess, at cliff at the rim of the crater of Kilauea in Hawaii, the world’s most active volcano, which was steaming with sulfur. We were accompanied by representatives of the island’s spiritual elders who had a living lineage and connection to that Goddess power no human agency can ever control. One could feel oneself drawn into the crater almost palpable manner, as if one would gladly become a human offering to the Goddess.

The great Gods and Goddesses of geology, of the primal earth energies, were alive and one could sense them, smell them and almost touch them, their energies pervading the physical and the psychic air. These powers were sensitive and aware and could guide us to a deeper consciousness, peace and transcendence, if we could but leave our human identities and compulsions behind.

At that moment, one’s individual life, and the entire human world, seemed rather small and trifling, a brief lull in the midst of greater geological transformations that marked the land. One could sense yet more primeval powers at the origins of creation when the entire universe was a vast erupting ball of fire and great Deities looked over the beautiful inferno of light with timeless eyes, gliding through the currents with a bodiless joy and an unbounded energy that had no end.

Native peoples – to the extent that we still leave them to their original cultures – and the ancient world in general, reflect a sense of the sacred that allows them to honor every plant, animal, land formation, cloud or star. For them life is measured by the sacred time of nature’s rhythms. Every human action requires a prayer and a ritual to make it part of the greater sacred world. Such native cultures have largely been dehumanized and devitalized and are but a shadow of their former selves. But we can still sense the sacred moving in them and their traces on the land.

We continued along the crater’s rim and soon encountered the usual groups of tourists, who went in and out of their cars for a quick view of nature’s wonders. It was an odd sensation. One could still feel the ancient deities and the sacred mystery of the land, but the people one saw missed this altogether, floating in their personal thoughts oblivious that they were at the womb of the great Goddess herself. Of course, they saw the crater with their physical eyes but it was mainly a geological phenomenon or a photo opportunity, a memento of having been to the vacation paradise of the Hawaian islands.

Such modern people, largely divested of the sacred, seemed like shadows, though no doubt all were looking for something sacred to give meaning to their lives. One could sense the anguish of those who worshipped the volcano Goddess to see the sacred body of their mother trampled upon as a tourist curiosity. We did not see anyone else bow down to the Goddess, much less make her an offering, call out to her or hear her voice, though probably it echoed in the minds of many passerbys as a strange and unrecognizable background sound.

Sacred Activism

I don’t think we can really heal our planet or bring peace to society unless we reestablish our link to the sacred universe. This requires not just an ecological or artistic appreciation of nature but a recognition of the awesome consciousness and cataclysmic power that pervades the entire universe, making it into a single dynamic organism that we human beings are but a small part of. Connecting to the sacred is not a matter of a religious belief, joining the right church or having the right religious or spiritual identity. It is not just a matter of taking a few yoga classes, learning a meditation technique or chanting a mantra once in a while. It requires surrendering our human mind to the greater cosmic consciousness and energy, in which we lose our human selves and human identity altogether.

Perhaps the best way to begin this deeper healing is to honor the Divine powers in the world of nature around us. If we live in a land that has had a recent native tradition, we will find that most of the nearby sacred sites in nature are known to them and have been honored by them. We can follow their link. Otherwise we can follow our inner inspiration and look to the deeper consciousness behind the wonders of nature around us, which requires spending contemplative time around them away from the noise of the human world. Nature is our mother, not a commercial commodity to be exploited. She will speak to us if we call out to her, just as no real mother ever abandons her children.

We can awaken the sacred powers in our own environment. This can be done through flowers, aromas, incense, special waters, rocks and plants that abound around us. It will follow the movements of the seasons, the Moon, eclipses or special astrological combinations that connect us to the realm of cosmic and sacred time beyond all mundane chronologies. By making our lives sacred, we can change the world at a root level, and change our society in a way that no mere human institution can ever likely bring about of its own accord.

Above all, we need to honor the Goddess or Divine Mother, whose body is the world of nature. The Goddess is always awake. We are born through her power and at death her force will lead us to her greater reality. It is not a matter of awakening her but of awakening our connection to her, which makes us spiritually awake, which means beyond all manmade and limiting identities and propaganda.

To awaken the Goddess in one’s life, one needs a form. It can be an image or statue of the Goddess, or some natural object like a flower or plant, a special rock, the Moon. There is no formless worship of the Goddess unless it is first rooted in form. And she cannot truly be honored unless she is recognized as the mother of the entire universe.

For a yogic and world transforming spiritual activism, we need to reawaken the divine powers in nature that our spiritual slumber has removed us from. We need to restore the sacred sites of traditional peoples, even if this might involve removing modern buildings that have been erected over them. Our museums are filled with the desecrated and stolen sacred objects of many peoples and many lands. We should at least allow them to be honored, adorned and worshipped.

If we study the existing interpretations of traditional and non-western religions in our educational systems, we find a crude insensitivity that denigrates their sacred forms and practices according to our modern obsessions of sex, economics or politics, turning these doorways to the sacred into forms of ridicule, marks of the primitive, while it is our modern culture that is more truly lacking in sensitivity or higher intelligence to the cosmic forces. We need to reexamine these sacred traditions with respect to their elders, not to our erudition or technology.

Restoring Our Sacred Connection

Let us bring back all the Gods and Goddesses of all lands and countries, all times and all places, and their connection with the land, the waters and the sky as part of our daily life experience. Let us set aside scientific, psychological, and theological interpretations of what words cannot describe in the first place. Let us awaken to the Divine presence at the ground of existence, humble ourselves before it and live according to its grace. Let us be respectful of the Divine nature and beauty of every person, culture and tradition, even more so to those that are close to the land and without a voice in the world media or academia.

Make sure to awaken the Gods and Goddesses in yourself and in your own life, home, garden, family and community. It may be more important to awaken the Divine presence around us than to get out the vote for one cause or another or to make the best possible donation to a worthy cause. While it is good to marshal human resources in a caring direction, without bringing the Divine power of nature into the process, we may just be alienating ourselves further from the true wellsprings of life, creation and happiness. We may be just making another offering to the demon of the human mind and its endless conflicts and assertions.

For this natural awakening no preaching or moralizing, which is a sin against the Divine presence in each person, is necessary or even possible. The only thing that we really need to become cognizant of is the power of transformation inherent in life itself. The entire universe is a temple, starting with our own bodies. All our actions should be rituals or sacred actions. All our thoughts should be prayers and mantras. All our buildings should be temples, including our own homes, where the fire of the sacred should be kept burning bright in one way or another.

So awaken a deity in your life today. You can do it, and if you do it will give your life a meaning that will extend into the entire universe, not just Wall Street, Hollywood or Washington DC. Find what is most sacred in your environment, honor it and call out to it, infuse it with the life of your aspiration. Not only will it come to life – be it a statue, a rock or a plant – but you will come to life as well. You will find that you can truly see, hear, and touch things again as if for the first time. You won’t need the mass media to distract you any more or to entertain your boredom. You won’t need the false temples of shopping malls, sports arenas, or drive in churches. The world of nature will gain a palpable presence that will nourish your inner being with every breath. You will enter into the cosmic waters and begin to swim in its currents, your mind and heart, becoming pure and clear.

The Divine reality is One but this unity has its unique presence in every aspect of nature, in every nuance of every object that we can see or touch. The different Gods and Goddesses of various nature-honoring traditions are not a primitive polytheism but an abundant living experience of the One that is infinite. Unless one experiences the Divine in nature, one cannot experience the Creator or the Absolute beyond time and space. One cannot be saved from the alienation from Divine unity that is the root of all suffering unless one leaves ego and body consciousness to embrace the greater universe. We are lacking in that direct perception of life and existence, which brings the sacred into every moment. If our human self and identity remains at the forefront, the Divine is not there.

Unless we bring back the Gods and Goddesses, a lasting experience of unity at a spiritual level will not be possible. We will be trapped in human ideas, caught in dogmas, institutions, slogans and sentiments, barred from entering into the cosmic reality, not by any act of God but by our own ignorance. So let us become sacred activists, yogic activists, if you will, those whose action is to bring the deities back into the human world and to the world of nature that we have banished them from, so that the human world can go beyond its egoistic boundaries. We need to reawaken the deities not only in our temples but also in our land, air and space, regarding our entire environment as sacred.

If you can help bring one sacred site or sacred form back to life, you will likely to have done more for the world than any amount of outer actions. Of course, we need to continue to act responsibly in the outer world, including voting wisely and using our money with care, but these should be part of a greater sacred endeavor, not its primary factor but its natural consequence. Let the voice of all beings in the universe, its wonderful powers of consciousness, and the voice of the cosmic silence beyond be heard as well as our own human voices, which themselves should be attuned to the cosmic rhythms, not the daily gossip.

In The Mind of the Guru Rajiv Mehrotra presents dialogues with twenty contemporary sages and masters who have illumined the minds of millions around the world. Ranged here are gurus as diverse as B. K. S. Iyengar, who brought yoga from the world of esoteric to our living rooms, and Mata Amritanandamayi, whose mere presence invokes an overwhelming awareness of low. There is Deepak Chopra discussing a quantum healing of mind and body, Sogyal Rinpoche encouraging us to look at death so that we might live a better life and Sri Sri Ravi Shankar reaffirming each person’s right and access to happiness. And there is the unique and contrary voice of U. G. Krishnamurti telling us that all talk of transformation is poppycock. There are no grand narratives or final solution, only guide who can show the way to the light within. Underlying the dialogues is their wisdom on how we make ourselves unhappy – and guidance on how we can turn our lives around to achieve happiness.

As Vipassana guru S. N. Goenka says, ‘The teacher shows the way. One must walk in the path and experience it step by step.’ This book is a remarkable journey both for those looking to take their first tentative steps and those already well on the path.

Rajiv Mehrotra was educated at the universities of Delhi, Oxforc and Columbia. For over three decades he has been a familiar face on public relevision, notably as the anchor of an in-depth one-on-one talk show that has been through several incarnations. He is presently secretary /trustee of the Foundation for Universal Responsibility of His Holiness the Dalai Lama and managing trustee of the Public service Broadcasting Trust. He is a trustee of the Norbulinka Institute of Tibetan Culture and has served on the governing councils of the Sri Aurobindo Society and the Film & Television Institute of India.

As an independent documentary film-maker, he has won several international and three national awards from the President of India. He was nominated a Global Leader for Tomorrow by the Word Economic forum at Davos.

Click here to browse inside.

Interview by Rajiv Mehrotra for Doordarshan TV, India

His Holiness the Dalai Lama in conversation with Rajiv Mehrotra for Doordarshan National TV of India originally broadcast on March 31st, 2009.

Panache calls himself an internet service provider for Divine Love. He acts as a modem or DSL line between you and Divine Consciousness. Whatever is needed for your ascension is downloaded directly to you resulting in greater levels of peace, possibility and presence. Called a Spiritual Master by those who come into his presence, he is a uniquely gifted vehicle for spiritual transformation.

Panache has committed his life to traveling the world carrying this divine energy to people of all nationalities, all religious beliefs and ideologies. He has activated thousands of people through his divine presence. He is a vehicle of profound peace, love and light.


November 2003: Recorded at the National Cathedral School, Washington, DC

Spiritual energy is needed for global transformation. Spiritual traditions and their practices give us access to this energy, but we need to learn how to work with it for the sake of the whole. When different spiritual traditions come together for the sake of the whole, we open a doorway to the energy and power of oneness and help to align it with the need of the time. This talk explores the theme of spiritual responsibility at a time of global crisis — how we can work together for the sake of the One, bringing the presence of the divine into the world.

LISTEN

There are many movements going on today that aim to change or improve the world in this time of global crisis. Almost everyone is encouraging us to become an activist in one form or another, for one cause or another. While I don’t doubt the necessity of this position, and have been an active for several causes myself, I wonder whether it is enough. Can anything we do as mere human beings take us out of the rut caused by the unsacred way in which we live, by our human centered way of life that tramples the world of nature around us and blinds us to the spirit beyond?

We mainly look to human agencies to help us or to improve the world. We look to politics to elect a better party or better leader to show us the way beyond the problems that politicians have caused. Or we look to economics for a better plan to use our resources or a way to more equitably distribute the wealth, though our business and economic leaders have shown themselves to be woefully shorted sighted in their actions. We want governmental help, charitable grants or media coverage for our cause in order to better promote it in society, though the government and media often seem to be making our problems worse. We think by changing human institutions and those who runs them that the world will also change.

If we do look to the spiritual realm, it is also usually to human agencies, human teachers and manmade, historical beliefs and human-centered dogmas. We try to save other people through our personal belief or conviction, as if making the majority of people follow a certain religious or spiritual formula that appeals to us will magically solve all other problems. If we call upon God, it is usually a rather human God, sometimes with notable political biases, and it is to favor our particular group and its interests that our prayers usually go forth, not to transcend our differences or to dissolve them in the Divine presence that is beyond all names and forms.

The fundamental problem – which is at the root of all our outer social and personal problems – is that we as human beings are asleep and insensitive to the sacred world in which we live. We do not honor Nature and the Divine powers at work within her ever changing currents. The result is that we do not honor each other or even honor ourselves, much less the greater non-human world. We don’t see the beauty of life as a whole; much less sense its deeper consciousness. We plunder and pillage nature in our search for our human happiness, pleasure, wealth and power, or at best make nature into an adornment for our self-aggrandizement.

In the commercial realm, everything is a commodity to buy or sell whose value will go up or down in an unpredictable manner. We are judged by what we own, earn or – worse yet in the age of credit cards – by what we owe, as if these numbers had some positive value and lasting significance for the real meaning of our lives. In the religious realm, the individual is commonly regarded as a soul to be harvested or a potential donor for a belief or an institution. We are judged by a religious label or name that puts us in a limited camp, not by a greater sense of unity with the universe that transcends all human definitions. We seem trapped in an outer show of superficial quantities in which our higher Self, which is more akin to the stars, is forgotten along with the living world around us.

The Volcano’s Voice

Recently I had the honor of being part of an ancient Hawaiian ritual to Pele, the Goddess of fire, the volcano Goddess, at cliff at the rim of the crater of Kilauea in Hawaii, the world’s most active volcano, which was steaming with sulfur. We were accompanied by representatives of the island’s spiritual elders who had a living lineage and connection to that Goddess power no human agency can ever control. One could feel oneself drawn into the crater almost palpable manner, as if one would gladly become a human offering to the Goddess.

The great Gods and Goddesses of geology, of the primal earth energies, were alive and one could sense them, smell them and almost touch them, their energies pervading the physical and the psychic air. These powers were sensitive and aware and could guide us to a deeper consciousness, peace and transcendence, if we could but leave our human identities and compulsions behind.

At that moment, one’s individual life, and the entire human world, seemed rather small and trifling, a brief lull in the midst of greater geological transformations that marked the land. One could sense yet more primeval powers at the origins of creation when the entire universe was a vast erupting ball of fire and great Deities looked over the beautiful inferno of light with timeless eyes, gliding through the currents with a bodiless joy and an unbounded energy that had no end.

Native peoples – to the extent that we still leave them to their original cultures – and the ancient world in general, reflect a sense of the sacred that allows them to honor every plant, animal, land formation, cloud or star. For them life is measured by the sacred time of nature’s rhythms. Every human action requires a prayer and a ritual to make it part of the greater sacred world. Such native cultures have largely been dehumanized and devitalized and are but a shadow of their former selves. But we can still sense the sacred moving in them and their traces on the land.

We continued along the crater’s rim and soon encountered the usual groups of tourists, who went in and out of their cars for a quick view of nature’s wonders. It was an odd sensation. One could still feel the ancient deities and the sacred mystery of the land, but the people one saw missed this altogether, floating in their personal thoughts oblivious that they were at the womb of the great Goddess herself. Of course, they saw the crater with their physical eyes but it was mainly a geological phenomenon or a photo opportunity, a memento of having been to the vacation paradise of the Hawaian islands.

Such modern people, largely divested of the sacred, seemed like shadows, though no doubt all were looking for something sacred to give meaning to their lives. One could sense the anguish of those who worshipped the volcano Goddess to see the sacred body of their mother trampled upon as a tourist curiosity. We did not see anyone else bow down to the Goddess, much less make her an offering, call out to her or hear her voice, though probably it echoed in the minds of many passerbys as a strange and unrecognizable background sound.

Sacred Activism

I don’t think we can really heal our planet or bring peace to society unless we reestablish our link to the sacred universe. This requires not just an ecological or artistic appreciation of nature but a recognition of the awesome consciousness and cataclysmic power that pervades the entire universe, making it into a single dynamic organism that we human beings are but a small part of. Connecting to the sacred is not a matter of a religious belief, joining the right church or having the right religious or spiritual identity. It is not just a matter of taking a few yoga classes, learning a meditation technique or chanting a mantra once in a while. It requires surrendering our human mind to the greater cosmic consciousness and energy, in which we lose our human selves and human identity altogether.

Perhaps the best way to begin this deeper healing is to honor the Divine powers in the world of nature around us. If we live in a land that has had a recent native tradition, we will find that most of the nearby sacred sites in nature are known to them and have been honored by them. We can follow their link. Otherwise we can follow our inner inspiration and look to the deeper consciousness behind the wonders of nature around us, which requires spending contemplative time around them away from the noise of the human world. Nature is our mother, not a commercial commodity to be exploited. She will speak to us if we call out to her, just as no real mother ever abandons her children.

We can awaken the sacred powers in our own environment. This can be done through flowers, aromas, incense, special waters, rocks and plants that abound around us. It will follow the movements of the seasons, the Moon, eclipses or special astrological combinations that connect us to the realm of cosmic and sacred time beyond all mundane chronologies. By making our lives sacred, we can change the world at a root level, and change our society in a way that no mere human institution can ever likely bring about of its own accord.

Above all, we need to honor the Goddess or Divine Mother, whose body is the world of nature. The Goddess is always awake. We are born through her power and at death her force will lead us to her greater reality. It is not a matter of awakening her but of awakening our connection to her, which makes us spiritually awake, which means beyond all manmade and limiting identities and propaganda.

To awaken the Goddess in one’s life, one needs a form. It can be an image or statue of the Goddess, or some natural object like a flower or plant, a special rock, the Moon. There is no formless worship of the Goddess unless it is first rooted in form. And she cannot truly be honored unless she is recognized as the mother of the entire universe.

For a yogic and world transforming spiritual activism, we need to reawaken the divine powers in nature that our spiritual slumber has removed us from. We need to restore the sacred sites of traditional peoples, even if this might involve removing modern buildings that have been erected over them. Our museums are filled with the desecrated and stolen sacred objects of many peoples and many lands. We should at least allow them to be honored, adorned and worshiped.

If we study the existing interpretations of traditional and non-western religions in our educational systems, we find a crude insensitivity that denigrates their sacred forms and practices according to our modern obsessions of sex, economics or politics, turning these doorways to the sacred into forms of ridicule, marks of the primitive, while it is our modern culture that is more truly lacking in sensitivity or higher intelligence to the cosmic forces. We need to reexamine these sacred traditions with respect to their elders, not to our erudition or technology.

Restoring Our Sacred Connection

Let us bring back all the Gods and Goddesses of all lands and countries, all times and all places, and their connection with the land, the waters and the sky as part of our daily life experience. Let us set aside scientific, psychological, and theological interpretations of what words cannot describe in the first place. Let us awaken to the Divine presence at the ground of existence, humble ourselves before it and live according to its grace. Let us be respectful of the Divine nature and beauty of every person, culture and tradition, even more so to those that are close to the land and without a voice in the world media or academia.

Make sure to awaken the Gods and Goddesses in yourself and in your own life, home, garden, family and community. It may be more important to awaken the Divine presence around us than to get out the vote for one cause or another or to make the best possible donation to a worthy cause. While it is good to marshal human resources in a caring direction, without bringing the Divine power of nature into the process, we may just be alienating ourselves further from the true wellsprings of life, creation and happiness. We may be just making another offering to the demon of the human mind and its endless conflicts and assertions.

For this natural awakening no preaching or moralizing, which is a sin against the Divine presence in each person, is necessary or even possible. The only thing that we really need to become cognizant of is the power of transformation inherent in life itself. The entire universe is a temple, starting with our own bodies. All our actions should be rituals or sacred actions. All our thoughts should be prayers and mantras. All our buildings should be temples, including our own homes, where the fire of the sacred should be kept burning bright in one way or another.

So awaken a deity in your life today. You can do it, and if you do it will give your life a meaning that will extend into the entire universe, not just Wall Street, Hollywood or Washington DC. Find what is most sacred in your environment, honor it and call out to it, infuse it with the life of your aspiration. Not only will it come to life – be it a statue, a rock or a plant – but you will come to life as well. You will find that you can truly see, hear, and touch things again as if for the first time. You won’t need the mass media to distract you any more or to entertain your boredom. You won’t need the false temples of shopping malls, sports arenas, or drive in churches. The world of nature will gain a palpable presence that will nourish your inner being with every breath. You will enter into the cosmic waters and begin to swim in its currents, your mind and heart, becoming pure and clear.

The Divine reality is One but this unity has its unique presence in every aspect of nature, in every nuance of every object that we can see or touch. The different Gods and Goddesses of various nature-honoring traditions are not a primitive polytheism but an abundant living experience of the One that is infinite. Unless one experiences the Divine in nature, one cannot experience the Creator or the Absolute beyond time and space. One cannot be saved from the alienation from Divine unity that is the root of all suffering unless one leaves ego and body consciousness to embrace the greater universe. We are lacking in that direct perception of life and existence, which brings the sacred into every moment. If our human self and identity remains at the forefront, the Divine is not there.

Unless we bring back the Gods and Goddesses, a lasting experience of unity at a spiritual level will not be possible. We will be trapped in human ideas, caught in dogmas, institutions, slogans and sentiments, barred from entering into the cosmic reality, not by any act of God but by our own ignorance. So let us become sacred activists, yogic activists, if you will, those whose action is to bring the deities back into the human world and to the world of nature that we have banished them from, so that the human world can go beyond its egoistic boundaries. We need to reawaken the deities not only in our temples but also in our land, air and space, regarding our entire environment as sacred.

If you can help bring one sacred site or sacred form back to life, you will likely to have done more for the world than any amount of outer actions. Of course, we need to continue to act responsibly in the outer world, including voting wisely and using our money with care, but these should be part of a greater sacred endeavor, not its primary factor but its natural consequence. Let the voice of all beings in the universe, its wonderful powers of consciousness, and the voice of the cosmic silence beyond be heard as well as our own human voices, which themselves should be attuned to the cosmic rhythms, not the daily gossip.

Copyright © 2013 American Institute of Vedic Studies. All rights reserved.

Click here for more on Dr. Frawley’s articles.

Radiance: Experiencing Divine Presence is a free ebook that shows you how to experience the Divine in the world in simple ways by being very present. It’s possible to experience the mysterious truth that everything is an expression of the Divine by paying close attention to the many signs that reveal this great Mystery. Radiance points out these clues so that you can more easily recognize yourself as the Divine—that which is creating and has created this you that you think you are and all that this you is experiencing. It was given to Gina Lake by her inner teacher.

It had this effect on one reader: “Your words are of great joy to me and very comforting . . . my heart expanded so much, I thought it would burst.”

Click Here To Read The Free ebook.

The Ego Is Just a Thought

Gina Lake is a spiritual teacher and the author of numerous books about awakening to one’s true nature, including Trusting Life, Embracing the Now, Radical Happiness, Living in the Now, Return to Essence, Loving in the Moment, Anatomy of Desire, and Getting Free. She is also a gifted intuitive with a master’s degree in counseling psychology and over twenty years experience supporting people in their spiritual growth.

Gina Lake – Buddha at the Gas Pump Interview

In 1986, Gina realized she could pose a question mentally and get an answer mentally. Three years later, a very beneficial relationship with a wise nonphysical being began, who has been her inner teacher, mentor, and healer. In the late 80s and 90s, after earning a master’s degree in counseling psychology, she worked as an astrological counselor, metaphysical teacher, and writer, and spent much of her time meditating and doing inner work.

In 1999, Gina had a spiritual awakening shortly after meeting Adyashanti, and has since written numerous books related to awakening. Two weeks after that shift, she met Nirmala, a non-dual teacher. In 2000, Gina and Nirmala moved from California to Arizona together and married.

The focus of Gina’s writing and teaching is on helping people be in the present moment and live the happy and fulfilled life that is possible and on shedding light on the ego and other programming that interferes with awakening to one’s true nature. Gina is most interested in how the Divine moves in life through us and in helping people align with and express the Divine, or Essence, in their life. She defines Essence as the individualized expression of the Divine. Being in Essence results in what she calls “radical happiness,” which is the happiness that exists at our core and doesn’t come and go with circumstances. It is the happiness that comes from awakening to the truth of who we really are and living in the world as a unique expression of that. The opportunity to realize this happiness exists in every moment—for anyone—by simply being present in the moment.

Gina and Nirmala live in Sedona, Arizona, where they hold weekend intensives. Gina’s website offers information about her books and courses, and free e-books, book excerpts, a monthly newsletter, a blog, and audio and video recordings:

http://www.radicalhappiness.com

Follow

Get every new post delivered to your Inbox.

Join 151 other followers