Category: Divinity


Product Description

Millions of Americans today practice the asanas, or postures, of yoga, but many are unaware of the profound spiritual teachings at the heart of yoga’s ancient source scriptures. In this remarkable anthology, acclaimed Vedanta Yoga teacher Dave DeLuca presents 166 sacred passages from some of India’s most revered yoga scriptures — the Upanishads, the Bhagavad Gita, the Yoga Sutras, the Bhakti Sutras, the Astavakra Samhita, and the Srimad Bhagavatam — along with teachings by two of the most beloved yoga masters of the modern era, Sri Ramakrishna and Swami Vivekananda.

This combination of ancient wisdom and modern commentary makes Sacred Jewels of Yoga an invaluable introduction to the scriptural treasures of ancient India and a priceless resource for inspiration, illumination, and guidance.

Dave has presented thousands of trainings and workshops on all aspects of personal growth during his twenty years as a professional seminar leader. He started his career as a trainer for The Summit Organization. During his time at Summit he led dozens of different courses on an ongoing basis such as Self Esteem, The Power Of Purpose, Decision Making And Effective Choice, Quality Communications, and Life Designs. He went from leading Summit’s introductory weekend seminar, The Power Of Positive Feelings, to writing and leading weeklong workshops at their Hawaii and Southern California resort facilities. One of these was his signature workshop, Healing Family Relationships, which he led for Summit on a regular basis for years in Hawaii.

In 1990, Dave founded Empowerment Systems and began concentrating on writing and presenting new seminars that reflected his increasing focus on his spiritual journey. The results were such courses as Bringing Your Spirit To Life, Self-Esteem As Soul Work, Finding And Living Your Higher Purpose, and Loving The Path. It was also during this time that Dave became devoted to the study of the major religions of the world.

In 1992, his passion for greater spiritual understanding led him to the Vedanta Society of Southern California, where he began his study of ancient India’s Vedanta yoga wisdom with the Swamis of the venerated Ramakrishna Order of India. By 2000 he was an ongoing speaker at the Vedanta Society temples throughout Southern California.

Today on Mind Matters Ajayan‘s guest was Dave DeLuca, author of “Sacred Jewels of Yoga.” The conversation is an exploration of the wisdom of the East as you have never heard it presented before. Discover how the philosophy of Yoga, beyond the poses, can help to inform our active day-to-day lives.To listen to the conversation,
View Here Dave’s interview starts at 16:08

To read some of the Sacred Jewels selection, log on to http://www.davedeluca.com/sacred-jewels-of-yoga/

For more of Radio Talk on the Sacred Jewels of Yoga with David Deluca
by VividLife Radio : Listen Here

Trees are essential to our outer and inner lives. They create the oxygen we breathe; we burn their bodies as fuel; and they provide our houses, furniture and the very pages of our books. Trees are also central images, symbols and manifestations of life itself. We love their solidity, their immovable beauty and grandeur, as well as the shelter they provide us.

Early humanity recognized the sacred in natural places: initially in the sky and earth, but they also found representations of the divine in trees in ancient times before language, myth and religion. Legends of a “World Tree” abound in almost all early cultures, such as the Tree of Good and Evil and the Tree of Life in the Garden of Eden, the Tree of Life of the Hebrew mystical Kabbalah, the sacred oak groves of the Druids and the apple trees sacred to Venus in the Garden of the Hesperides. The Yggdrasil world ash tree in Norse myth rises up from the centre of the earth, its branches forming the heavens of the gods and its roots striking down into hell where a serpent is entwined at the world’s dark core. This tree represents the fate of the world and determines the welfare of the universe. Beneath it is the Well of Fate where the three female “fates” spin the courses of men’s lives.

Robert Graves wrote about the Celtic peoples who created a tree alphabet based on their twelve sacred trees, while yews and oak groves were places of worship for the Druids and later the church.
For the Greeks, the goddess Daphne turned into the laurel, which was sacred to Apollo. Sacred groves of ash and oak trees existed at sites like the holy place to the healing god Aesculapius at Epidaurus and to Athena on the Acropolis in her city of Athens.

Branches arch out into the sky and gigantic roots dig deeply into the ground, as trees symbolize the integration of heaven and earth, above and below. Early Chaldean myths mention a tree at the centre of the world, the tapestry of which revolves to describe creation. Although such images of the world tree might seem fanciful to us, they express the need of early humanity to identify and worship living symbolic connections between earth and heaven.

The tree is a powerful metaphor expressed in ancient mythologies and the early religions, from the Bodhi tree under which the Buddha achieved Nirvana to the wooden cross upon which Christ was crucified. The Tibetan Buddhist Guru Rinpoche, also called Padmasambhava, was born emerging on a lotus from a lake and his initiates meditate on the refuge tree to remind themselves of their teaching lineage.

Phenomena of nature and qualities of humanity come together in trees just as they played a central role in Eden. Rain comes through holes in the fabric of the world tree and majestic trees are ways by which we can ascend to heaven. The various levels of the tree’s growth symbolize hierarchies and therefore places where men and their souls exist, in what later morphed into the idea of a family tree. It is as though the universe is a giant tree-house wherein humanity, the angels, the gods and devils all live, their domains determined by their various levels, all connected as a vast, eternal living organism. There are medieval paintings that show just this quality inherent in trees.

The psychologist Carl Jung worked with and revered tree symbolism because he found trees abounded in significant dreams as a symbol of growth, of wisdom, aging and corporeality. Trees have a major place in alchemy, often having nymphs that symbolize their magical aspects. The Ents In the “Lord of the Rings” are gigantic moving trees, under which live the trolls and elves that populate our fairy tales and children’s stories — their role is to surround and mysteriously guide those humans who can hear them.

Trees are the longest lived and oldest living being on earth. Some Californian trees have been alive since before the Pyramids were built, in Gethsemane are trees that witnessed the crucifixion and in Sri Lanka trees that were alive in the time of the Buddha. Ancient trees dating from 760 AD in central France are symbols of peace and justice for rural people. Cedars of the Lord still rise above Lebanon in the Middle East. Giant trees in the Amazon are so high that entire self-contained plant and animal eco-systems exist in their branches.

In our modern world we must learn to respect and husband our trees as a cornerstone of new, emerging ecological visions, partially because they consume greenhouse gasses and transform them into the oxygen we breathe. We must carefully restore their sacredness as a matter of urgency and reverse our wholesale rape of their habitat on all continents that continue to this day. Trees are central to our ecological visions of the future.

This book will celebrate the beauty of trees, their infinite variety, their inspiration, their emotional significance, their spiritual heritage and their sheer independence. It will marry evocative images with the poetry and literature and spiritual texts that best describe their ineffable spirit.

“There rose a tree. O pure transcendence!
O Orpheus sings! O high tree of the ear.
And all was still. Yet in the stillness
new beginning, summoning, change
sprang forth.” — Sonnets to Orpheus by Rainer Maria Rilke

“What quietness, at the hub of things!
Beneath the tree of my life, the last river,
Surrounds an island where there rises
In the mists, a cube of grey rock,
A Fortress, the Capital of the Worlds.”
— Poem by Noël Pierre in Jung “Alchemical Studies.”

“I part the out-thrusting branches, and come in beneath the blessed and the blessing trees.”
— Woods by Wendell Berry

“God writes the gospel not in the Bible alone, but on trees, and flowers, and clouds and stars.” — Martin Luther

“Break open a cherry tree and there are no flowers, but the spring breeze brings forth myriad blossoms.” — Twelfth Century Zen Master & Gardener Ikkyu Sojun

About the Author
A. T. Mann is an architect, author, and astrologer. He graduated from the Cornell University College of Architecture, practiced in New York City and Rome, and won a Progressive Architecture design citation in 1970. He has written or co-written 20 books (translated into many languages), including Sacred Landscapes (with Lynn Davis), Mandala Astrological Tarot, Sacred Architecture, Sacred Sexuality, and the 2011 Mandala Calendar. Mann has lived and lectured around the world, and has taught at the Danish Design School, the Netherlands Design Institute, and Manchester Metropolitan University. His website is atmann.net.

David Wilcock explores the core spiritual teachings we need today… in order to be able to truly become who we already are!

The 2012 prophecies now have a stunning factual basis behind them in David Wilcock’s New York Times bestselling book, The Source Field Investigations. In this video, breaking new ground in production value for Divine Cosmos, David Wilcock goes into the spiritual principles hidden behind these scientific investigations.

Meditation, dreamwork, out-of-body experiences, philosophical principles, the Law of One, the fourth-density shift… all of this and more is explored. David Wilcock’s brilliant spiritual insights give you practical tools that can help improve the quality and joy of your life… right now!

Entheogen: Awakening the Divine Within is a feature length documentary which invites the viewer to rediscover an enchanted cosmos in the modern world by awakening to the divine within.

The film examines the re-emergence of archaic techniques of ecstacy in the modern world by weaving a synthesis of ecological and evolutionary awareness,electronic dance culture, and the current pharmacological re-evaluation of entheogenic compounds. Within a narrative framework that imagines consciousness itself to be evolving, Entheogen documents the emergence of techno-shamanism in the post-modern world that frames the following questions:

* How can a renewal of ancient initiatory rites of passage alleviate our ecological crisis?

*What do trance dancing and festivals celebrating unbridled artistic expression speak to in our collective psyche?

*How do we re-invent ourselves in a disenchanted world from which God has long ago withdrawn? Entheogen invites the viewer to consider that the answers to these questions lie within the consciousness of each and every human being, and are accessible if only we give ourselves permission to awaken to the divine within.

Stan Grof, Marilyn Schlitz, Ralph Metzner, Alex Grey, Terrence McKenna, John Markoff, Daniel Pinchbeck, and Kat Harrison among others, postulate how the disenchantment of the modern world may be remedied by summoning the courage to take the next leap in the evolution of planetary consciousness.

May we all be One, One family, One
NAMASTE

Music 1: Marcomé, Dawn’s Spirit
Music 2: Marcomé, Breathe

http://marcome.com

Images: Google/Photobucket
We Honor the Unknown Artists

©2010 Humanity Healing. Partial Rights Reserved.

God is Love. How many times have we heard the word “love” being used to define that which is ultimately indefinable? I suppose it is because that’s the only word that can even bring us close to grasping the ungraspable. When we use “love” to define that which is transcendent, absolute, and metaphysical, we’re using it to describe qualities and attributes that are non-ordinary, that represent a higher dimension of human experience, intuition, and cognition. That is why the love that is God is transpersonal, because it points us far beyond our unique individuality or the unique individuality of any other.

God is love. When the most revered mystics from the world’s great religious traditions speak to us about the love that is God, they almost uniformly declare that the nature of that higher non-ordinary, transpersonal love is peace. They say that the love of God is experienced as a peace that is indescribable, a “peace that passeth all understanding.” A peace that is so rapturous and all-encompassing that in its embrace, all fear and self-concern vanish from consciousness. It is a peace, they say, that will set us free.

God is love. The reason the love that is God can set us free is because that unquantifiable peace was the very nature of existence before the universe was born. Before the universe was born, before time and space existed, there was only peace. When we dive into the deepest depths of our own consciousness, deeper than our thoughts and memories, deeper than even our awareness of the world around us, we discover this very same peace — a mysterious and infinitely compelling emptiness where there is no time, where nothing ever happened, where we are always utterly free.

God is love. The love that is God is the experiential discovery of that deepest dimension of our own selves and of reality itself that the Buddha called the “Unborn,” the “Uncreated,” and the “Deathless.” Spiritual masters refer to it as the Ground of Being. In order to discover it for ourselves, we need to follow in the footsteps of the great ones. That means to close our eyes, turn within, and let the world disappear. It means to pray and meditate with such utter sincerity that all that is left is Being — timeless, formless, infinite Being.

God is love. But the love that is God is not only peace! The love that is God is also the evolutionary impulse — the powerful desire to exist in and as the universe, the surging energy and intelligence that gave rise to the creative process. From nothing came something! God is the driving force at the heart of the entire cosmic unfolding.

God is love. The love that is God is Eros, the sexual impulse, the biological imperative to procreate. Eros is the felt experience of unbearable ecstasy and urgency simultaneously. It is the felt experience of the universe endeavoring to give rise to itself within our own bodies. Eros is the felt experience of the restlessness of God once he or she chose to create the universe unendingly.

God is love. The love that is God is the uniquely human urge to consciously create. Human beings are the only species that are driven by a compulsion to innovate — to give rise to that which is new. Indeed, the architects of human culture and civilization throughout history have been those great individuals, those rare geniuses, who have taken bold leaps forward in their own fields. Their evolution-inspired passion has created and continues to create our shared world anew.

God is love. Finally, the love that is God is the spiritual impulse, the mysterious compulsion to become more conscious. Why is it that some individuals are driven by a deep desire to penetrate the profound mystery and infinite complexity of existence, while others are not? It is because they are awake to the love that is God, as the spiritual impulse, that drive that compels them to pray and meditate and endeavor to develop without end. In fact, they will not stop until they make that perennial breakthrough that makes it possible to know the unknowable and grasp the ungraspable.

God is love. I believe the love that is God is both Being and Becoming. The love that is God is both the experience of that transcendent peace that passeth all understanding and the dynamic, ecstatic urgency of the evolutionary impulse–the energy and intelligence that created and is creating the universe.

God is love. The love that is God is One and not two. The love that is God is both the liberating bliss of transcending the world and it is also, simultaneously, the awakened inspiration and passion for its ongoing development and perpetual evolution.

The love of God is everything.

Spiritual teacher Andrew Cohen is the best-selling author of Evolutionary Enlightenment: A New Path to Spiritual Awakening.


Immortality is a word which stands for the stability or permanence of that unique and precious quality we discern in the soul, which, if lost, leaves nothing worth preservation in the world. — W. Macneil Dixon

“What a piece of work is man!” We are all souls on the way to recognizing and becoming the divine Self within: the magnitude of our whole nature is beyond our present comprehension, for we are to a large degree a mystery to ourselves and to one another. Human life is surrounded by mystery from the moment of conception to the wonder of death. Although seasoned travelers, having experienced countless births and deaths and rebirths on this planet, we have merely begun to scratch the surface of our complex being. We belong to the sun, moon, and stars, to the vast universe, and can embrace the immensity of it and universes beyond in our consciousness.

Earth is our home base, so to speak, our center of learning and opportunity for the soul’s expansion and awakenment, yet we should not forget that we are at home in many mansions. When we fall asleep we enter into a different awareness than our ordinary waking state, yet retain our identity, as we do after death, when the soul travels through many dimensions of experience.

With each incarnation we bear the fruits of past causes, while sowing new seeds which will find karmic harvest in this or some future life. Because as self-conscious beings we fashion our own destiny we must assume full responsibility for the quality of our thoughts and actions. We are a blend of physical, emotional, mental, psychological, and spiritual-intuitional energies, to name but a few, and the combination of negative and positive aspects of these varies with each individual.

This duality is a spur to inner growth, and through conflicts and suffering we learn discernment, gain equilibrium, patience, and fortitude, awaken compassion for others, and all the necessary qualities for our further evolution. As the seed holds the promise of the plant to be, so we have latent potentials within that hold the promise of the illumined human being we will one day become.

The words of Jesus provide a key to our spiritual destiny: “I (the Christ spirit or divinity) am the way, the truth, and the life.” Each one of us is the pathway to our divine source. There is a paradox here, because divinity permeates all but must be pursued individually; only through each one’s effort and readiness will the “way” become evident.

Central to us is our divine Self, our “Father within,” or Guardian Angel, that is with us in death as in life. It is a guiding light, a source of strength and wisdom, the Warrior that is continually prodding us to make the bigger, less personal choices. How do we become aware of it? For each one the answer may be different. Sometimes it is a feeling of peace and reassurance that steals in on one in the silence, and with it comes faith in the presence of a protective force beyond our ordinary understanding.

Knowledge of the enduring spirit and the continuity of existence brings a broader vision and sense of purpose into our lives. It reduces fear of death by letting us see the experience as following the universal pattern, a rest time of assimilation and inner fulfillment rather than a finality; it strengthens confidence in our true Self and in the realness of others rather than focusing on the personality; and replaces despair and futility with optimism and hope.

Sincere commitment to spiritual principles makes the difference between merely existing or automatically reacting to circumstances, and living with selfless motivation and inner awareness. Such is the justice of karma that we receive from every experience the quality of what we bring to it.

It is difficult to understand how one can believe that we come to an abrupt end after one life, when everything around us, in all of nature’s kingdoms, reveals the beauty of the divine urgency of life to express itself. Of what value are our struggles and triumphs, sufferings and joys, complex natures, when we are still such unfinished expressions of our true humanhood? It would be a mockery if all our efforts, all our deepest aspirations, close associations with those we love, and accomplishments, were for naught or were to come to no resolution at some future time.

Through the centuries intuitive writers have left a legacy of reflections reminding us of our spiritual heritage. The poet Wordsworth was convinced from childhood of preexistence and of the immortality of the soul, and felt impelled to preface his “Ode on Intimations of Immortality from Recollections of Early Childhood” with these observations:

Nothing was more difficult for me in childhood than to admit the notion of death as a state applicable to my own being. . . .

. . . But it was not so much from feelings of animal vivacity that my difficulty came as from a sense of the indomitableness of the Spirit within me. . . . I was often unable to think of external things as having external existence, and I communed with all that I saw as something not apart from, but inherent in, my own immaterial nature. . . .

All too soon, a child’s hopes and dreams, spontaneous joy and imagination, “fade into the light of common day,” buried within the confining walls of doubt and fixed mental patterns that often come with maturing years. Sometimes, however, as in the case of Wordsworth, great artists and thinkers through the ages, and others who retain glimmerings of their youthful reveries, those shadowy recollections are “master light of all our seeing, . . . which nothing can utterly abolish or destroy.”

There is no question but that the childhood state, close to the heart of life, is an important phase of human experience and, when rightly nurtured, leads to richer insights and greater freedom of thought in the adult years. It also reveals more transparently our spiritual orientation as human beings, as well as giving obvious indication of the contradictory elements in us that seek to gain the upper hand.

At the other end of the scale the elderly who have given of themselves to worthwhile endeavors, reflect their inner light as the body grows frail and the mind is enjoying the distilled essence of experience while gradually withdrawing from inconsequential things. Birth and death, coming at the beginning and ending of a life’s sojourn, are transitions between worlds which evoke feelings of the sacredness of the soul and intimations of invisible influences that shape our lives.

The path of self-discovery is at best a rough road, different for each of us. Yet as we become more aware of our multi-leveled nature and its conflicting elements, we begin to discriminate between negative desires and thoughts on a purely emotional level and the more unselfish ones, between the personality and the individuality, between the physical senses and the more penetrating perceptions of the higher mind and intuition, and the wisdom of the heart.

Victor Hugo’s lovely verse appeals to the eternal hope in each of us:

Be as the bird that in its flight
Lighteth on bough too slight,
Feels it give way beneath it,
Yet sings, knowing it hath wings.

In liberating our mind and emotions, the soul, like a bird released from its cage, is free to wing its way into the regions of the real Self, and beyond.

(From Sunrise magazine, April/May 1990. Copyright © 1990 by Theosophical University Press.)

Those who live in accordance with these divine laws without complaining, firmly established in faith, are released from karma. Those who violate these laws, criticizing and complaining, are utterly deluded, and are the cause of their own suffering”
~ Bhagavad Gita

Karma and Dharma

On the pathways of Earth School that are many lessons to be learned by a soul. Among the plethora of experiences there are those of the two superior Universal Laws of Karma and Dharma that are needed to be understood in order to give us the proper knowledge in how to conduct ourselves harmoniously within the superior order of the universe.

Every action activates a reaction; good or bad there is always a consequence. There is no effect without cause or action without consequence. Every situation manifested in one’s life is an amazing opportunity for generating experience and knowledge that is an immeasurable resource for advancement of the soul, being both as a registry and expansion of consciousness, or Adhikara.

The Wheels of Dharma

Dharma is a Sanskrit word that means “Natural Law” or reality. Dharma is a basic philosophy and practice that had its origins in India and with the most remote form of Dharma being the Sanatana Dharma, meaning eternal Dharma.

In Buddhism, Jainism and Sikhism, Dharma also has an axial role. In these schools of wisdom, beings that live their lives in harmony with the Dharmic Universe can rapidly reach Moska, Dharma Yukam or Nirvana; in other words, to complete liberation in an efficient way from the Wheels of Samsara.

In Buddhist teachings, the flow of the Dharma can be compared to wheels that can travel from one country to another, according to the flow or movement of circumstances and conditions, such as the Karmic inclinations of each individual.

As a moral doctrine, Dharma presides over the duties and rights of the individual and it is usually references an activity or spiritual task. It can also refer to social order, rules of conduct, or simply virtuous living.

Dharma, as a spiritual law, is absolute in Divine Justice and may reside beyond most people’s comprehension due to their being in attachment to a finite and limited earthly reality. The “rains of purification” will keep falling until people are willing to break the Karmic cycles by healing the self.
The Divine Justice

The Dharmic Law has, at its fundamental base, the exercise of Justice (or adjustments) and Mercy. Justice without Mercy is tyranny. Mercy without Justice is complacency. The diagram of this Universal Law can be perceived through the existence of the two pillars of the Tree of Life: the Severity and Mercy, and summarized through the archetypical representation of Lady Justice’s Scale.

“The idea that the deceased could air his grievances about someone else in the hereafter, and also be called to account for his own actions, was known in Egypt from as early as the 4th Dynasty. In addition, the Pyramid Texts contain references to a judicial investigation into the king’s conduct (…) According to this concept, the instrument of justice is the weighing scales – the human heart is put into one side of the scales, after all, it knows everything about the actions of its owner, and weighed against a feather, the symbol of Maat[1]”.

The Judgment, or adjustment of the level of our consciousness, and the consequent deliberation of our new Karmic experiences, come from a council of supreme Consciousnesses completely expanded and awaken. Esoterically, this “body” of Consciousnesses is called the members of the Divine Justice Tribunal. This Tribunal has as a function the measurement of the level of awareness of each soul, weighting the activities, intentions, and effects as consequence of our actions.

On the walls of the pyramids and tombs of Egypt, there are many representations of this Divine Tribunal. Most of them present the god Anubis as the “Executive-Judge” and 42 other beings, the body of Consciousnesses previously mentioned, as the other judges. In the Egyptian pantheon, Anubis is the god with the duty to weight the hearts of the recently dead and to determine their fate.

Source: http://humanityhealing.net (http://s.tt/13JKV)

Prayer is a way to be with the divine — from the prayer born from need, where we use words to express our needs, to the deeper prayer that takes us beyond any words into the oneness and silence within the heart. This video is about the simplicity of the “Prayer of the Heart”:

PRAYER – Llewellyn Vaughan-Lee

Prayer is the simplest and most natural way to communicate with the divine. Prayer is the heart speaking. There are the prescribed prayers, the rituals of inner communion. But there are also our personal prayers, our way of being with the sacred that is our deepest nature and that of the world around us. In whatever way we are drawn to pray, there is a pressing need at this time to include the earth in our prayers.

We are living in a time of ecological devastation, in which our materialistic culture has had a catastrophic effect on the ecosystem. Our rivers are toxic, the rainforests slashed and burned, vast tracts of land made a wasteland due to our insatiable desires for oil, gas and minerals. We have raped and pillaged and polluted the earth until it is in a dangerous state of imbalance we call climate change. If we dare to listen, creation itself is now calling to us, sending us signs of its imbalance.

We can see these signs in the increasing floods and droughts, feel it in a land that has been poisoned with pesticides, and those whose hearts are open may hear the cry of the world soul, of the spiritual being of our mother the earth. It is a cry of need and despair, that humanity who was supposed to be the guardian of the planet has forgotten its responsibility and instead desecrates and destroys the earth on a global scale.

The earth needs our prayers more than we know. It needs us to acknowledge its sacred nature, that it is not just something to use and dispose. Many of us know the effectiveness of prayers for others, how healing and help is given, even in the most unexpected ways. There are many ways to pray for the earth.

It can be helpful first to acknowledge that it is not “unfeeling matter” but a living being that has given us life. And then we can sense its suffering: the physical suffering we see in the dying species and polluted waters, the deeper suffering of our collective disregard for its sacred nature. Would we like to be treated just as a physical object to be used and abused? Would we like our sacred nature, our soul, to be denied?

For centuries it was understood that the world was a living being with a soul, and that we are a part of this being. Once we remember this in our minds and in our hearts, once we hear the cry of our suffering, dying world, our prayers will flow more easily and naturally. We will be drawn to pray in our own way. There is the simple prayer of placing the world as a living being within our hearts when we inwardly offer our self to the divine.

We remember the sorrow and suffering of the world in our hearts and ask that the world be remembered, that divine love and mercy flow where it is needed. That even though we continue to treat the world so badly, divine grace will help us and help the world — help to bring the earth back into balance. We need to remember that the power of the divine is more than that of all the global corporations that continue to make the world a wasteland, even more than the global forces of consumerism that demand the life-blood of the planet. We pray that the divine of which we are all a part can redeem and heal this beautiful and suffering world.

Sometimes it is easier to pray when we feel the earth in our hands, when we work in the garden tending our flowers or vegetables. Or when we cook, preparing the vegetables that the earth has given us, mixing in the herbs and spices that give us pleasure. Or making love, as we share our body and bliss with our lover, we may feel the tenderness and power of creation, how a single spark can give birth. Then our lovemaking can be an offering to life itself, a fully-felt remembrance of the ecstasy of creation.

The divine oneness of life is within and all around us. Sometimes walking alone in nature we can feel its heartbeat and its wonder, and our steps become steps of remembrance. The simple practice of “walking in a sacred manner,” in which with every step we take we feel the connection with the sacred earth, is one way to reconnect with the living spirit of the earth.

There are so many ways to pray for and with creation, to listen within and include the earth in our spiritual practice. Watching the simple wonder of a dawn can be a prayer in itself. Or when we hear the chorus of birds in the morning we may sense that deeper joy of life and awake to its divine nature. At night the stars can remind us of what is infinite and eternal within us and within the world. Whatever way we are drawn to wonder or pray, what matters is always the attitude we bring to this intimate exchange, whether our prayers are heartfelt rather than just a mental repetition.

It is always through the heart that our prayers are heard, even if we first make the connection in our feet or hands. Do we really feel the suffering of the earth, sense its need? Do we feel this connection with creation, how we are a part of this beautiful and suffering being? Then our prayers are alive, a living stream that flows from our heart. Then every step, every touch, will be a prayer for the earth, a remembrance of what is sacred. We are a part of the earth calling to its creator, crying in its time of need.

The video is an extract from a set of talks on prayer, given by Llewellyn Vaughan-Lee June 2011, Omega Institute.

The mystical path is the most intoxicating and paradoxical, difficult, and even dangerous journey one can ever take. Fragments of a Love Story is a series of personal writings describing the passionate love, heartache, and confusion that belong to this journey. In particular Llewellyn Vaughan-Lee explores what for him is a central paradox: what belongs to the individual, the “I” who makes the journey, and what belongs to God. Whose journey really is it?

He discusses this primary mystical question from his own experiences of 40 years travelling the mystical path within the context of the Sufi tradition. Some of these passages are very personal, heartfelt, full of contradictions and difficulties he has experienced. Other passages are more objective, more detached, placing his experiences and questions clearly within this ancient mystical tradition. In this way he shows how the Sufi path is lived today by a contemporary mystic.

Fragments of a Love Story takes the reader beneath the surface into the heart of the mystical relationship with the Divine, which for the Sufi is the relationship of lover and Beloved. He describes how this secret love affair is within the heart of each of us, waiting to come alive, unique to each of us, and yet how confusing it can be, especially for our rational Western consciousness.This book is about the story of the soul and the passion that exists within the core of our being, and how demanding and difficult it is to live this love affair. But it also describes the beauty, wonder, and power of the divine love that awakens within the heart — a love that is within each of us.

Llewellyn Vaughan-Lee is a Sufi teacher and author, and these writings come from his own experience of the Sufi path.

Taking Spiritual Responsibility for the Planet

If we take spiritual responsibility for what is happening to the world, we incarnate the Divine into ourselves and into the world. It is not just physical responsibility, it is also spiritual. We bring the light of divine consciousness—which as human beings we carry—into ourselves and into creation.

“Super Soul Sunday” Preview: Open Your Heart

http://www.oprah.com/common/omplayer_embed.html?article_id=36326

This week on “Super Soul Sunday,” watch Oprah’s riveting conversation with Sufi mystic Llewellyn Vaughan-Lee. The ancient tradition of Sufism could change your view on spirituality forever. Then, don’t miss the U.S. television premiere of Love Hate Love. Executive produced by Sean Penn, this documentary tells the story of three families forever changed by acts of terrorism—and why they choose a path to hope.

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