Category: Grace


I was born on March 24, 1957 in Providence, Rhode Island, on a Sunday, at 2:40 p.m. My mother says that my birth was extremely easy, with little pain, and that I was “completely grown up,” even as a child. In my youth (pre-teens), I was not prone to easy laughter or the common jokes that circulated among human beings. I lived in a world all by myself, thinking, feeling and being led innocently toward a life of relentless spiritual evolution. It would be many years before my spiritual sadhana, or spiritual practices, would reveal the memory of my oneness with the divine.

My parents did not hesitate to inform me that my destiny was to attend “college,” a word they spoke with joy and enthusiasm, emotions that stood out starkly in my young attention, since those emotions were so deeply absent in almost every other part of my childhood.


Spiritual Master / Avatar David Spero in Northern CA.

David Spero – Sat-Chit-Ananda

David Spero – Politics and Enlightenment

Excerpt from a talk by Spiritual Master/Avatar David Spero, whose teachings are inclusive of many spiritual approaches: Advaita Vedanta, Kundalini Shakti, devotion, meditation, Divine Mother

David Spero – The Gift of Grace

Marianne Williamson ACIM Lecture Everyday Grace 1

Marianne Williamson ACIM Lecture Everyday Grace 2

Marianne Williamson ACIM Lecture Everyday Grace 4

For more details on the book, Everyday Grace, view HERE

Jonas Elrod was leading an ordinary life until he woke up one day to a totally new reality. He suddenly could see and hear angels, demons, auras and ghosts.

The documentary movie WAKE UP follows this fascinating story of an average guy who inexplicably developed the ability to access other dimensions. Physicians gave him a clean bill of health and were unable to provide an explanation. What was it? Why was it happening to him? One thing was certain for this 36-year old man – life as he had known it would never be the same.

With his loving but skeptical girlfriend by his side, Jonas crisscrosses the country as he searches for answers and delves deeper into this thrilling world of the phenomenal and spiritual. Along the way, he encounters an amazing group of religious teachers, scientists, mystics and spiritual healers who help him piece together this intricate puzzle.

Llewellyn Vaughn-Lee & Jonas


The film shows how all of us can search inward for our own peace and happiness while contributing towards a positive shift in global consciousness. WAKE UP is a call to consciousness to everyone who sees it; an invitation to accept that there is more to this life than meets the eye.

This are series of uploaded video clips of the film Wake up showcasing interviews with many renowned scientists, teachers and spiritual leaders such as JZ Knight, Sufi mystic Lllewellyn Vaughn-Lee, Stephan A. Schwartz PhD, Gary E. Schwartz PhD, Abdi Assadi, Zen Roshi Joan Halifax and Roger Nelson PhD.

Stay tuned, continue viewing the video clips – they are more than 30 over of them.

A Closer Look at Wake Up By Ruth Baron
Oprah.com

Jonas Elrod and Mara Evans
In our interview with the filmmaker Jonas Elrod and his girlfriend, Mara Evans, we find out why spiritual awakening can come over a slice of pizza.

When Jonas Elrod began seeing angels, demons, auras and ghosts that were invisible to those around him, he turned to scientific and spiritual communities to find out why. His investigation, documented in the film Wake Up, which has its premiere October 16 on OWN, turned into a larger search for meaning and inner peace. We checked in with Jonas and his girlfriend, Mara, to find out more about the film, how their lives have changed and how anyone can enter the spiritual world.

Oprah.com: Jonas, in the film, you attempt to tap into your inner consciousness while also seeking a global or universal connection. Can we talk about what “consciousness” means?

Jonas: I guess you would call it the spirit, or source, or guide. I would say—this may sound incredibly blasphemous to some people—but we’re all part of God. So I try to stay conscious and aware and treat other people as if they were God, as if they’re me.

Oprah.com: How have your beliefs evolved since you started working on this film?

Jonas: One thing that came through to me is that I am not afraid of death. Consciousness, spirit, soul, whatever you want to call it, certainly survives. That was always, like for many of us, a huge fear of mine.

Mara: We’re going to be afraid of things in life. I’ve learned to separate being afraid from being sort of nervous. That sounds like such a slight, little thing, but it can really make a huge difference in how you make choices in your life. For me, that’s meant dropping the constant need to question Jonas and every single person he ever interviewed, and every single fan who comes up and talks to him.

Oprah.com: What was the process of coming to terms with your fears and doubts like?

Jonas:
It’s not an overnight thing. This took a lot of internal work and a lot of stumbling and struggling to see it. I think my biggest answers came when I quit looking outside and was able to sit alone with my thoughts and meditate and look inward. I make jokes about this. This could have been a really short film; I probably could have just meditated in my living room for a couple weeks, and that could have been it.

Mara: I guess it’s a little bit of faith, but when I would be really confused or really skeptical, I was able to let it go because I remembered the first miracle I had, which was meeting Jonas, and [I remembered] how deeply I love this man. When you have that concrete base under your feet of loving somebody, you’re like, “Okay, these little birds that are running around my head up here annoying me with these questions, I do not have to have an answer immediately—or have an answer at all.”

Oprah.com: Mara, what advice would you give someone who doesn’t have Jonas’ ability to see things but who still wants to tap into her inner consciousness?

Mara: I think by simply asking the questions and being willing to go on the journey, and willing to be inquisitive and curious and explore, is enough nourishment to start to feed something on the inside of you that will start a connection with something bigger than yourself. It doesn’t have to be this extraordinary firework kind of thing.

Jonas: I always emphasize that you could run a marathon and have that be your truth. You don’t have to see spirits running through the living room to get to these places. Anyone can meditate. Anyone can pray.

In our interview with Jonas Elrod and his girlfriend, Mara Evans, we find out why spiritual awakening can come over a slice of pizza.

Oprah.com: You interviewed so many different scientists and spiritual leaders for the film. What mistakes did you see people make as they tried to tap into their consciousness?

Jonas: I met so many great people who helped point me in the right direction, but also it was up to me to arrive at that truth, and the only way I could do it was literally turning inside because those answers are in each and every one of us.

Mara: Pride can start to be an ugly thing sometimes within people. I feel like the danger zone is when you’re setting out on this journey to find something bigger than yourself: The swamp areas that you can fall into are things like being too prideful about what you’re doing. “Oh, look at me. I’m going out on this safari, this soul safari, and look at my amazing hat while I’m doing it.”

Oprah.com: Mara, even though you don’t see the same things Jonas does, you also have an awakening in the film when a Buddhist monk tells you what your name means. Can you two talk about that?

Jonas: It was beautiful. And almost kind of hilarious—I had worked for years and years to come to this place, and she had this shift eating a piece of pizza. It took five minutes, and it was very profound for her and very real.

Mara: A lot of people walking on this planet hike to the tops of the mountain seeking all of these answers, and then there are people who are like, “I don’t really have a whole lot of questions, and I don’t really need a whole lot of answers,” and that’s totally okay too. With my own awakening, you see in the film, I’m eating a piece of pizza, and all of a sudden, this lighthearted little joke takes this huge nosedive down into my heart and into my soul. So, it’s okay if you don’t feel that you need to go to the peak of the mountain in order to find exactly who you are. You might find it over a slice of pizza like I did.

Oprah.com: Do you live your lives differently since you’ve finished the movie?

Jonas: I have rituals. I meditate, but I don’t wear robes or burn incense with 300 candles in the room. I just keep the spiritual at the core. It doesn’t mean I talk about it all the time, because no one really wants to hear that constantly. But when something good or when something challenging comes up, I rely on the inner voice that I hear, instead of taking it personally. Anything that happens that we call bad, I understand that it’s there to help push me forward, not to pull me back.

Mara: Internally, I feel more calm having this whirlwind of a spiritual experience. I find that life is just as hard. In the past year, I’ve lost my father. I’ve lost the family farm that I grew up on. I’ve lost my precious uncle. So much loss has happened in my life in the past year, and I’ve handled it. I never imagined what life would be like on this planet without having my father in it. But I’m finding that concrete base, and that love in the relationships that I’ve built up, because of Jonas, because of my new perspective. No matter how hard I feel life shaking me, that concrete base is still there.

Wake Up was directed by Jonas Elrod and Chloe Crespi and produced by Steve Hutensky. Learn more at WakeUptheFilm.com

Printed from Oprah.com on Saturday, February 16, 2013
© 2012 Harpo Productions, Inc. All Rights Reserved.


November 2003: Recorded at the National Cathedral School, Washington, DC

Spiritual energy is needed for global transformation. Spiritual traditions and their practices give us access to this energy, but we need to learn how to work with it for the sake of the whole. When different spiritual traditions come together for the sake of the whole, we open a doorway to the energy and power of oneness and help to align it with the need of the time. This talk explores the theme of spiritual responsibility at a time of global crisis — how we can work together for the sake of the One, bringing the presence of the divine into the world.

LISTEN

From the publisher…

Anyone thirsting for a more intimate and disciplined life of prayer will find a rich wellspring in The Cup of Our Life. In this original and practical book Joyce Rupp shares how the ordinary cups that we use each day can become sacred vessels that connect us with life and draw us ever closer to God. She explores how the cup is a rich symbol of life, with it emptiness and fullness, its brokenness and flaws, and all of its blessings.

This creative guide for individual and group prayer offers six weekly themes based on different images of the cup. The open cup, the chipped cup, the broken cup, the blessing cup … each in turn becomes a teacher in prayer. For each day the author offers a short inviting essay, a wisdom saying, a scripture verse, a brief meditation, questions for journaling, and a suggestion for keeping the theme close to one’s heart throughout the day. The reflective art that accompanies each theme offers yet another inspiration for prayer. The Cup of Our Life can also be used with groups that meet regularly for spiritual growth. Simple, helpful suggestions for group sharing and ritual are provided for each of the six weeks.

The Cup of Our Life will both revitalize and enrich your relationships with the Divine.

Thoughts from the Author…

“…I have found the cup to be a powerful teacher for my inner life. The ordinariness of the cup reminds me that my personal transformation occurs in the common crevices of each day. The cup is an apt image for the inner process of growth. The cup has been a reminder of my spiritual thirst. As I’ve held it, filled it, drunk from it, emptied it and washed it, I’ve learned that it is through my ordinary human experineces that my thirst for God is quenched. In the cup I see life, with its emptiness, fullness, brokenness, flaws, and blessings.

A cup is a container for holding something. Whatever it holds has to eventually be emptied out so that something more can be put into it. I have learned that I cannot always expect my life to by full. There has to be some emptying, some pouring out, if I am to make room for the new. The spiritual journey is like that–a constant process of emptying and filling, of giving and receiving, of accepting and letting go.

“…the main purpose of a cup is to have its contents given away.”

The cup has taught me many valuable lessons for my spiritual growth. I have learned that my life holds stale things that need to be discarded and that sometimes my life feels as wounded as a broken cup. I have learned that I have flaws, chips, and stains, just as any well-used cup may have, but that these markings of a well traveled life need not prevent me from being a valuable gift for others. I have learned that the contents of my life are meant to be constantly given and shared in a generous gesture of compassion, just as the main purpose of a cup is to have its contents given away. I have especially learned gratitude for all those moments when the unexpected has transformed my life into an abundant cup of blessings.
“…The spiritual life is a journey toward becoming whole, a day-to-day movement of continually growing into the person we are meant to be.”

(The) yearning for greater spiritual oneness with God is the foundation of The Cup of Our Life. I hope that this six-week guide, which is centered around the many facets of the cup, will inspire you to grow in your relationship with God and will fill your cup of life to overflowing. – Joyce Rupp

Click here to browse inside.

Click here to view her previous book “The Cosmic Dance – an invitation to experience our oneness”

Radiance: Experiencing Divine Presence is a free ebook that shows you how to experience the Divine in the world in simple ways by being very present. It’s possible to experience the mysterious truth that everything is an expression of the Divine by paying close attention to the many signs that reveal this great Mystery. Radiance points out these clues so that you can more easily recognize yourself as the Divine—that which is creating and has created this you that you think you are and all that this you is experiencing. It was given to Gina Lake by her inner teacher.

It had this effect on one reader: “Your words are of great joy to me and very comforting . . . my heart expanded so much, I thought it would burst.”

Click Here To Read The Free ebook.

The Ego Is Just a Thought

Gina Lake is a spiritual teacher and the author of numerous books about awakening to one’s true nature, including Trusting Life, Embracing the Now, Radical Happiness, Living in the Now, Return to Essence, Loving in the Moment, Anatomy of Desire, and Getting Free. She is also a gifted intuitive with a master’s degree in counseling psychology and over twenty years experience supporting people in their spiritual growth.

Gina Lake – Buddha at the Gas Pump Interview

In 1986, Gina realized she could pose a question mentally and get an answer mentally. Three years later, a very beneficial relationship with a wise nonphysical being began, who has been her inner teacher, mentor, and healer. In the late 80s and 90s, after earning a master’s degree in counseling psychology, she worked as an astrological counselor, metaphysical teacher, and writer, and spent much of her time meditating and doing inner work.

In 1999, Gina had a spiritual awakening shortly after meeting Adyashanti, and has since written numerous books related to awakening. Two weeks after that shift, she met Nirmala, a non-dual teacher. In 2000, Gina and Nirmala moved from California to Arizona together and married.

The focus of Gina’s writing and teaching is on helping people be in the present moment and live the happy and fulfilled life that is possible and on shedding light on the ego and other programming that interferes with awakening to one’s true nature. Gina is most interested in how the Divine moves in life through us and in helping people align with and express the Divine, or Essence, in their life. She defines Essence as the individualized expression of the Divine. Being in Essence results in what she calls “radical happiness,” which is the happiness that exists at our core and doesn’t come and go with circumstances. It is the happiness that comes from awakening to the truth of who we really are and living in the world as a unique expression of that. The opportunity to realize this happiness exists in every moment—for anyone—by simply being present in the moment.

Gina and Nirmala live in Sedona, Arizona, where they hold weekend intensives. Gina’s website offers information about her books and courses, and free e-books, book excerpts, a monthly newsletter, a blog, and audio and video recordings:

http://www.radicalhappiness.com

What exactly is enlightenment and how can this state of awareness be achieved without struggle? These are the most important questions that members of the New-Age movement currently face and this is the book which answers them.
As the mind-body-spirit consciousness that has emerged from the New-Age movement begins to permeate mainstream awareness, it sends out a plea: that this movement examines, and accepts, the limitations of its present practices. This book is a calling, written to stir the reader from slumber and to invite them ‘home’ in the fastest way possible. It teaches how healing and meditation practices will be made more spiritually expanding – and so more safe and effective – by adopting a ‘consciousness-first’ approach.

”There is much beautiful teaching and wisdom in this book. The author’s perspective is firmly rooted in Transcendence, and this priority consistently brings the reader back to first principles. Particularly useful is the timely and perceptive critique of many of the errors of the ‘New Age’ movement. This is an authentic and remarkable piece of work that deserves a very wide audience.” ~ Alistair Shearer, Author of ‘The Yoga Sutras of Patanjali’ etc
Gaile Walker has been experiencing enlightened states of awareness since the age of 23. Her greatest pleasure is to teach about the nature of enlightenment and effective awareness-expanding meditation and healing. She lives in Cambridge, England.

BACKGROUND & EXPERIENCE

• Author of ‘Beyond Angels’.
• Meditating since 1973.
• A natural healer since 1993.
• Studied The Radiance Technique® since 1995. Traveled to the United States to learn personally
from Dr Barbara Ray PhD (who was taught all seven levels of this technique by Mrs Hawayo
Takata).
• Studied to The Sixth Degree in this transcendental light healing and meditation system in
2009.
• Became an Authorised Instructor of The Radiance Technique® in 2000.
• Practised daily Transcendental Meditation (TM) as taught by Maharishi Mahesh Yogi for 37
years including all the advanced techniques available.
• Taught by Dr Deepak Chopra in 1990.
• Qualified in the courses run by The National Federation of Spiritual
Healers (NFSH).
• Have a good knowledge of different spiritual healing and meditation techniques.

Click Here To Look Inside

“There are a growing number of us who have become acutely aware that Jesus’s story has been hijacked by a number of other stories, stories Jesus isn’t interested in telling, because they have nothing to do with what he came to do. The plot has been lost, and it’s time to reclaim it. . . .
“I’ve written this book because the kind of faith Jesus invites us into doesn’t skirt the big questions about topics like God and Jesus and salvation and judgment and heaven and hell, but takes us deep into the heart of them.” —from Love Wins


Rob Bell is a bestselling author, international teacher, and highly sought after public speaker. His books include The New York Times bestseller Love Wins, along with Velvet Elvis, Sex God, Jesus Wants to Save Christians, and Drops Like Stars. At age 28 he founded Mars Hill Bible Church in Michigan, and under his leadership it was one of the fastest-growing churches in America. In 2011 he was profiled in Time Magazine as one of the 100 most influential people. Rob is also the featured speaker in a series of spiritual short films called NOOMA. Currently, he is working with former LOST producer Carlton Cuse on a television series and will be releasing a new book in 2013. He and his wife Kristen have three children and live in Los Angeles.

Click Here To Browse Inside

Rediscovering Wonder—A New Video from Rob Bell

Published on Jul 17, 2012

On the occasion of the release of Love Wins in paperback and new covers on all his books (Velvet Elvis, Jesus Wants to Save Christians, Sex God, and Drops Like Stars), we invite you to “Explore the Spirituality of Wonder” with New York Times bestselling author Rob Bell.

Bell is known for bringing out into the open and exploring the deeper questions of Christian life and faith—how we relate to God, how to love others, how to channel difficulty into creativity, how to understand eternity, and how to live as Jesus taught. He invites us to examine closely the beliefs we claim to hold most dear but often do not take the time to reflect upon. Time calls Bell the most exciting voice in the church today.

Rob Bell discusses “Love Wins” on Good Morning America

Host George Stephanopoulos interviews Mars Hill pastor Rob Bell on the March 15, 2011 edition of ABC’s Good Morning America. They discuss Bell’s new book “Love Wins” and its content, particularly in light of the recent earthquake and tsunami in Japan.

Resurrection: Rob Bell

At the heart of the historical Jesus story is the provocative, compelling, subversive, beautiful insistence that nothing can ever be the same again, not after resurrection.

http://therebelgod.com/HTG/images/cover.png Why did Jesus have to die? Was it to appease a wrathful God’s demand for punishment? Does that mean Jesus died to save us from God? How could someone ever truly love or trust a God like that? How can that ever be called ”Good News”? It’s questions like these that make so many people want to have nothing to do with Christianity.

Healing the Gospel challenges the assumption that the Christian understanding of justice is rooted in a demand for violent punishment, and instead offers a radically different understanding of the gospel based on God’s restorative justice. Connecting our own experiences of faith with the New Testament narrative, author Derek Flood shows us an understanding of the cross that not only reveals God’s heart of grace, but also models our own way of Christ-like love. It’s a vision of the gospel that exposes violence, rather than supporting it–a gospel rooted in love of enemies, rather than retribution. The result is a nonviolent understanding of the atonement that is not only thoroughly biblical, but will help people struggling with their faith to encounter grace.

DEREK FLOOD is an author, theologian and artist. He holds a masters degree in systematic theology from the Graduate Theological Union and is a featured blogger for the Huffington Post and Sojourners Magazine.

Click Here To Browse Inside

Q & A WITH AUTHOR DEREK FLOOD

1. Healing the Gospel is focused on understanding the meaning of the cross. Why should the average Christian reader be interested in a book on the atonement?

Most of us were taught that Jesus needed to die to appease a wrathful God’s demand for punishment. This brings up a number of difficult questions: Does that mean Jesus died to save us from God? How could someone ever truly love or entrust themselves to a God like that? How can that ever be called “Good News”? It’s questions like these that have made so many people want to have nothing to do with Christianity.

These are deeply relevant questions for us to face that have a profound impact on our relationship with God and others. Countless people filling our pews have adopted a hurtful view of God and themselves which has led them to internalize feelings of shame and self-loathing. Others have lost their faith entirely, unable to worship a God who seems to them to be a moral monster. Faith motivated by fear, threat, and feelings of worthlessness. How could things have gone so wrong? When did the good news become bad news?

Healing the Gospel is about breaking away from that hurtful image of God and instead learning to understand the cross in the context of grace, restoration, and enemy love.

2. Many people would say that the idea that Jesus died to appease God’s demand for punishment is simply what the Bible teaches. How would you respond to that?

First, I would want to stress that this has not always been how Christians understood the atonement. For the first thousand years, the work of Christ was understood primarily in terms of God’s act of healing people, and liberating them from the bonds of sin and death. This understanding is known as Christus Victor. But gradually there was a shift towards a legal focus, and with it a focus on violent punishment. With this shift the message was flipped on it’s head: instead of the crucifixion being seen as an act of grave injustice (as it is portrayed in all four Gospels), it was now claimed that God had demanded the death of Jesus to quench his anger. Not coincidentally, this coincided with increased violence perpetrated by the church, and it went downhill from there.

As a society we’ve increasingly come to recognize the damage punishment can do―not just in the realm of religious violence like the Crusades, but spanning a wide scope of issues ranging from how we raise our kids to international conflict. Across the board we have come to see that restorative justice works and punitive justice doesn’t. It’s about making things right, rather than perpetuating hurt.

At the same time, it has been deeply ingrained into our thinking that God demands retributive justice. For many Christian this is inseparable from how they understand salvation. Consequently, in an effort to be true to the teachings of the Bible, many Christians struggle to believe it, even though it seems immoral and hurtful to them. They hate it, but think this is what God wants them to believe.

Healing the Gospel takes a deep look at the Bible and makes the case that this view is neither representative of Jesus and his teachings, nor is it reflective of the New Testament. Rather, it is the result of people projecting their worldly understanding of punitive justice onto the biblical text. Jesus was focused on confronting those cultural and religious assumptions. What we see in the New Testament is the gospel understood as God’s act of restorative justice. This is the master narrative of the New Testament, and entails a critique of the way of retribution and violence rather than a validation of it.

3. But doesn’t that entail being soft on crime, and not taking sin seriously? How can God be just if there are no consequences?

There most certainly are consequences. The choice is not between action and inaction, it is between allowing hurt to be perpetuated or acting to repair the harm. The Greek word for “saved” used throughout the Gospels is sozo, and it means both “saved” and “healed.” This is deeply significant because it reflects the fact that salvation is not conceptualized by Jesus in a legal framework, but in terms of healing and restoration. We see in Jesus that God’s response to sin is not to punish it, but to heal it. In other words, the guiding metaphor here is not sin as crime in need of punishment, but sin as sickness in need of healing. It’s a model of restoration not retribution.

This entails a much deeper understanding of sin because it recognizes its deep roots, and offers a real solution that involves changing a person’s heart, whereas a legal focus stays on a superficial level of outward behavior, and only perpetuates hurt through punishment.

In short, love heals. The real problem I think is that people don’t trust in love and so they revert to punishment and fear. But that is not the gospel. Real justice is not about punishment, it is about making things right. Likewise, biblical mercy is not about looking the other way, it is precisely about seeing. Compassion means that we do see the real problems and hurt around us, and therefore act in compassion to help. Justice is not in conflict with compassion, on the contrary real justice only comes through acts of compassion.

4. What about the the many passages that seem to support Christ being punished instead of us? For example Jesus is described as our sacrifice, and the book of Hebrews says that “without the shedding of blood there is no forgiveness.” (Heb 9:22)

This is an important question, and Healing the Gospel spends a considerable amount of time carefully looking at key passages like this one in order to articulate an understanding of the cross that is at the same time both life-giving and grace-centered as well as thoroughly biblical.

In this particular example, it’s important to note that you have only quoted half of the verse. Context matters. The full verse reads: “In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.” So the stated purpose of the sacrificial blood is not to appease, but to cleanse, to purify, to make holy. We see this theme of sacrifice understood as cleansing repeated throughout Hebrews. It tells us the sacrifices were a symbol of the reality in Christ, and the focus is on how Christ acts to make us pure, cleansed and holy.

We see this in Paul too: A central focus of Paul’s throughout his epistles was on how we are to follow in the way of the cross, which is the way of enemy love. If we instead see the cross as focused on appeasing God’s anger then it ends up standing for the opposite: As if to say we should not act in retribution, but God apparently does.

Here’s a really simple rule of thumb: If our understanding of the cross completely contradicts everything Jesus taught and demonstrated in his own life, then we are probably missing the point. The things we see Jesus doing in the Gospels are there as a context for us to get what his cross was all about. Paul understood this, and said that we need to follow in that same way of the cross. This is the way of enemy love which God demonstrated in Jesus, and which we are to follow.

There is therefore no contradiction between how God treats his enemies, and how we are called by Jesus to treat ours. Show me someone who has forgiven a great wrong done to them―or even more, show me someone who has forgiven a great wrong done to someone they love dearly―and I’ll show you someone who understands the cross better than all the theologians in the world. We fail to understand the cross because we have not plumbed the depths of what great love can bear. Really getting the cross doesn’t come through study, it comes through discipleship. The more we grow to be like Jesus, to see people through his eyes, to love as he does, the more we understand his cross.

Supreme satsang with Mooji in Arunachala.

*there was an intense electrical buzz in the audio which i tried to reduce with an equalizer, it reduced the quality but still we can hear pretty well.

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