Category: Love


Here is a mystic poem from Gitanjali (Art thou abroad on this stormy night), composed by Rabindranath Tagore, and recited by Deepak Chopra. Music composed and produced by Dave Stewart.

Nothing Lasts Forever – Tagore / Recited by Artist : Lisa Bonet

Nothing lasts forever
No one lives forever
Keep that in mind, and love

Our life is not the same old burden
Our path is not the same long journey
The flower fades and dies
We must pause to weave perfection into music
Keep that in mind, and love

My beloved, in you I find refuge

Love droops towards its sunset
To be drowned in the golden shadows
Love must be called from its play
And love must be born again to be free
Keep that in mind, and love

My beloved, in you I find refuge
Without seeing my love, I cannot sleep

Let us hurry to gather our flowers
Before they are plundered by the passing winds
It quickens our blood and brightens our eyes
To snatch kisses that would vanish
If we delayed

Our life is eager
Our desires are keen
For time rolls by
Keep that in mind, and love

My beloved, in you I find refuge

Beauty is sweet for a short time
And then it is gone
Knowledge is precious
But we will never have time to complete it
All is done and finished
In eternal heaven
But our life here is eternally fresh
Keep that in mind, and love

(Rabindranath Tagore, 1861-1941)

Lisa Bonet

For Lisa Bonet’s biographyView Here

Prayer of the Heart in Christian & Sufi Mysticism guides the reader through the stages of mystical prayer. Mystical prayer is a way to create a living relationship with the Divine within the heart. Drawing on Christian and Sufi sources such as St. Teresa of Avila, Attar, St. John of the Cross, and Rumi, as well as from his own experience, Llewellyn Vaughan-Lee describes how prayer is first born of need, but then takes one deep within the heart, into the stages of Union and Ecstasy. Through mystical prayer, one is drawn beyond any words into the interior silence of real communion with God. Here, in the silence within the heart, a meeting and merging takes place that carries us beyond our self into the mystery of divine presence, into the secret nature of love’s oneness.

Prayer of the Heart in Christian and Sufi Mysticism explores the inner listening of the heart, and the secret of ‘pray without ceasing’ in which we discover how prayer becomes alive within the heart. Finally there is a chapter on the need at this time to pray for the Earth. How can we pray for the well-being of the Earth? How can we include the Earth in our prayers and our heart?

This little book is an offering of the heart that brings together the Christian and Sufi mystical traditions in the oneness of love to which they belong. It will benefit any practitioner of prayer, anyone who is drawn to discover a relationship with God within their heart.

Table of Contents

Foreword by Rev. Cynthia Bourgeault
Introduction
1. Prayer and Listening
2. Stages of Prayer
3. The Jesus Prayer and the Dhikr
4. The Circle of Love
5. The Heart Prays
6. Prayer for the Earth
7. Personal Prayer

“In our prayers and devotions, we need to reconnect with the sacred substance in creation. We need to place the earth within our hearts, and nourish it with our love, and offer it in remembrance of God.”

Excerpts from chapter 6 in “Prayer of the Heart in Christian & Sufi Mysticism”, a new book by Llewellyn Vaughan-Lee.

We are living in a time of ecological devastation, the catastrophic effect of our materialistic culture on the ecosystem. Our rivers are toxic, the rainforests slashed and burned, vast tracts of land made a wasteland due to our insatiable desires for oil, gas, and minerals. We have raped and pillaged and polluted the earth, pushing it into the dangerous state of imbalance we call climate change. Creation itself is now calling to us, sending us signs of its imbalance, and the soul of the world, the anima mundi, which the ancients understood as the spiritual presence of the earth, is crying out. We can see these signs in all the recent floods and droughts, feel it in the poisoning of the land from pesticides and other contaminants. Those whose hearts are open may hear it too, in the cry of the world soul, of the spiritual being of our mother the earth. It is a cry of need and despair: human beings, who were supposed to be the guardians of the planet, who long ago were taught the sacred names of creation,(95)have forgotten their responsibility and instead have systematically and heedlessly desecrated and destroyed the earth on a global scale.

— ch. 6. Prayer for the Earth, p. 71


Overview

Waking the Global Heart articulates a guiding vision for the transformational passage of our time. Positing that we are an adolescent culture in search of our future humanity, our maturation into the next era of human civilization will occur through an initiatory process that is at once both personal and collective. The agents of our initiation are the very by-products of our culture––from population expansion and environmental degradation to scientific breakthroughs and the blossoming of the World Wide Web. Such rites of passage force a shift in identity and awaken a fundamental change in values. A new identity must emerge that is based on planetary stewardship and global community, rather than ego-based individualism.

This requires the enchantment of a new myth––a fundamental awakening to an inspirational vision. Lasting transformation cannot be generated by fear, guilt, or control, but must be motivated from the heart. This comprises a shift from our current values based on the love of power to those motivated by the power of love. What awakens the heart is the soul of the world itself and the very real possibility of a wondrous future.

The primary focus of the current era, oriented to power, aggression, and personal ego must change. The old story of warring empires struggling for power must give way to a new myth of interdependent reciprocity. An era of the heart, based on values of integration, compassion, human rights, and environmental sustainability, is essential if we are to survive into the future. This shift takes us from opposition to synthesis, competition to cooperation, separation to integration, markets to networks, and most importantly: from power to love.

Waking the Global Heart chronicles the story of this passage. It takes the reader through an examination of three basic questions: Who are we? Where did we come from? Where are we going? The answers take us on a tour through 30,000 years of the human story, examining the mythic themes that guided past eras. Each era is compared to stages of individual psychological development from birth to adolescence, and correlates these stages of collective evolution to the levels of consciousness related to the chakra system and to masculine and feminine archetypal dynamics.

The book then describes the elements of a new organizing principle based on self-organizing networks, values of compassion and cooperation, synthesis of divorced polarities, and the awakening of both transcendent and immanent forms of spirituality. Through a fundamental shift from seeing our world as an object to embracing it as a complex and divine subject, we can fall back in love with the world once again, and join together in balance and respect with the original partner in our evolutionary journey. By this act we can send the message through the global brain that it is time to awaken the global heart.

Anodea Judith, Ph. D.

Long concerned with the future of humanity, and passionate about awakening our collective potential, Anodea Judith has dedicated her life to healing the wounds in our personal and collective psyches, by addressing the archetypal splits in our guiding mythologies. With the recognition that our world is teetering on a dangerous precipice, Dr. Judith decided to step back from bandaging the wounds that paraded through her private practice as a therapist, and instead take a stand against the beliefs and assumptions that were causing those wounds. With a proclivity for perceiving patterns, honed by two decades in the therapist chair, she now takes her lifetime study of history, psychology, mythology, and religion, to illuminate a guiding vision for humanity’s future.

Anodea Judith holds a doctorate in Health and Human Services, with a speciality in Mind-Body healing, and a Master’s in Clinical Psychology. Her best-selling books on the chakra system, marrying Eastern and Western disciplines, have been considered groundbreaking in the field of Transpersonal Psychology and used as definitive texts in the U.S. and abroad. With under 1 million books in print, and translations in 15 languages, her books have won her the reputation of solid scholarship and international renown as a dynamic speaker and workshop leader.

Waking the Global Heart- book trailer

Winner of the 2007 Nautilus Book Award
-Best Book of the Year for Social Change

Winner of the 2007 Independent Publisher Award (IP)
-Silver Medal for Mind, Body & Spirit

Will we survive into the next age? If so, what will it look like and what will it take for us to get there? For the first time since the planet cooled, five billion years ago, humanity is capable of influencing—-for better or worse—-the trajectory of evolution. This requires a tremendous responsibility and maturity of the heart, and in this revolutionary book, best-selling author Anodea Judith charts the challenges and opportunities of our time.

Only through a rite of passage will humanity shift from the love of power to the power of love. This initiation will uproot and transform every aspect of human civilization. It will demand of humankind a new myth, one that insists on cooperation rather than competition, co-creation rather than procreation, networks rather than markets, and sustainability rather than exploitation. Waking the Global Heart is a handbook for this initiation, taking us on a journey through the twists and turns of our collective history to emerge with a guiding vision for our next awakening.
Anodea Judith, Ph. D.

Anodea Judith, Ph.D., is a prophet for our time. Her books include Wheels of Life and Eastern Body, Western Mind, with 500,000 books in print in 12 languages, as well as several audio products, and an award-winning video. A former therapist, she now teaches workshops nationally and internationally on cultural evolution, human psychology, spirituality, and healing.

David Wilcock explores the core spiritual teachings we need today… in order to be able to truly become who we already are!

The 2012 prophecies now have a stunning factual basis behind them in David Wilcock’s New York Times bestselling book, The Source Field Investigations. In this video, breaking new ground in production value for Divine Cosmos, David Wilcock goes into the spiritual principles hidden behind these scientific investigations.

Meditation, dreamwork, out-of-body experiences, philosophical principles, the Law of One, the fourth-density shift… all of this and more is explored. David Wilcock’s brilliant spiritual insights give you practical tools that can help improve the quality and joy of your life… right now!

Anita was diagnosed with terminal cancer, and doctors told her family she was just hours away from death. It was at this point that she “crossed over” and then returned again into this world with a clearer understanding of her life and purpose on earth. This understanding subsequently led to a total recovery of her health.
Anita was born in Singapore of Indian parents, moved to Hong Kong at the age of two, and has lived in Hong Kong most of her life. Because of her background and British education, she is multi lingual and, from the age of two, grew up speaking English, Cantonese and two Indian dialects simultaneously, and later learned French at school.

She had been working in the corporate field for many years before being diagnosed with cancer in April of 2002. Her fascinating and moving near-death experience in early 2006 has tremendously changed her perspective on life. Her work is now ingrained with the depths and insights she gained while in the other realm. She works on the premise that our inner world (consciousness) is our primary reality, and if our internal state is healthy and strong, then our external world will align itself and fall into place as a result.

She is the embodiment of the truth that we all have the inner power and wisdom to overcome even life’s most adverse situations, as she is the living proof of this possibility.

Anita is a compassionate and empathic person who seems to have a gift for articulating and simplifying metaphysical concepts, so that they may be applied in our daily lives.

KE: During my travels, one of the most frequently asked question is “What is it like to be in relationship with an enlightened being?” Why this question? Perhaps they have the idea or image of an ideal relationship,and want to know more about it. Perhaps their mind wants to project itself to a future time when they, too,will be in an ideal relationship and find themselves through it. What is it like to be in relationship with an enlightened being?

As long as I have the idea in my head “I have a relationship” or “I am in a relationship,” no matter with whom, I suffer. This I have learnt.With the concept of “relationship” come expectations, memories of past relationships, and further personally and culturally conditioned mental concepts of what a “relationship” should be like. Then I would try to make reality conform to these concepts. And it never does. And again I suffer. The fact of the matter is: there are no relationships. There is only the present moment, and in the moment there is only relating.How we relate, or rather how well we love, depends on how empty we are of ideas, concepts,expectations.

Recently, I asked Eckhart to say a few words on the ego’s search for “love relationships.” our conversation quickly went deeper to touch upon some of the most profound aspects of human existence.Here’s what he said:

ET: What is conventionally called “love” is an ego strategy to avoid surrender. You are looking to someone to give you that which can only come to you in the state of surrender. The ego uses that persona s a substitute to avoid having to surrender. The Spanish language is the most honest in this respect. It uses the same verb, te quiero, for “I love you” and “I want you.” To the ego, loving and wanting are the same, whereas true love has no wanting in it, no desire to possess or for your partner to change.

The ego singles someone out and makes them special. It uses that person to cover up the constant underlying feeling of discontent, of “not enough,” of anger and hate, which are closely related. These are facets of an underlying deep seated feeling in human beings that is inseparable from the egoic state.When the ego singles something out and says “I love” this or that, it’s an unconscious attempt to cover up or remove the deep-seated feelings that always accompany the ego: the discontent, the unhappiness, the sense of insufficiency that is so familiar.

For a little while, the illusion actually works. Then inevitably, at some point, the person you singled out, or made special in your eyes, fails to function as a cover up for your pain, hate, discontent or unhappiness which all have their origin in that sense of insufficiency and incompleteness. Then, out comes the feeling that was covered up, and it gets projected onto the person that had been singled out and made special – who you thought would ultimately “save you.” Suddenly love turns to hate.

The ego doesn’t realize that the hatred is a projection of the universal pain that you feel inside. The ego believes that this person is causing the pain. It doesn’t realize that the pain is the universal feeling of not being connected with the deeper level of your being – not being at one with yourself.The object of love is interchangeable, as interchangeable as the object of egoic wanting. Some people go through many relationships. They fall in love and out of love many times. They love a person for a while until it doesn’t work anymore, because no person can permanently cover up that pain.Only surrender can give you what you were looking for in the object of your love.

The ego says surrender is not necessary because I love this person. It’s an unconscious process of course. The moment you accept completely what is, something inside you emerges that had been covered up by egoic wanting. It is an innate, indwelling peace, stillness, aliveness. It is the unconditioned, who you are in your essence. It is what you had been looking for in the love object. It is yourself. When that happens, a completely different kind of love is present which is not subject to love / hate. It doesn’t single out one thing or personas special. It’s absurd to even use the same word for it. Now it can happen that even in a normal love / hate relationship, occasionally, you enter the state of surrender.

Temporarily, briefly, it happens: you experience a deeper universal love and a complete acceptance that can sometimes shine through, even in an otherwise egoic relationship. If surrender is not sustained, however, it gets covered up again with the old egoic patterns. So, I’m not saying that the deeper, true love cannot be present occasionally, even in a normal love / hate relationship. But it is rare and usually short-lived.

Whenever you accept what is, something deeper emerges then what is. So, you can be trapped in the most painful dilemma, external or internal, the most painful feelings or situation, and the moment you accept what is, you go beyond it, you transcend it. Even if you feel hatred, the moment you accept that this is what you feel, you transcend it. It may still be there, but suddenly you are at a deeper place where it doesn’t matter that much anymore.The entire phenomenal universe exists because of the tension between the opposites. Hot and cold,growth and decay, gain and loss, success and failure, the polarities that are part of existence, and of course part of every relationship.

KE: Then it’s correct to say, we can never get rid of the polarities?

ET: We cannot get rid of polarities on the level of form. However, you can transcend the polarities through surrender. You are then in touch with a deeper place within yourself where, as it were, the polarities no longer exist. They continue to exist on the outer level. However, even there, something changes in the way in which the polarities manifest in your life when you are in a state of acceptance or surrender. The polarities manifest in a more benign and gentle way.The more unconscious you are, the more you are identified with form. The essence of unconsciousness is this:

identification with form, whether it is an external form (a situation, place, event or experience), a thought form or an emotion. The more attached to form, the more unsurrendered you are, and the more extreme, violent or harsh your experience of the polarities becomes.

There are people on this planet who live virtually in hell and on the same planet there are others who live a relatively peaceful life. The ones who are at peace inside will still experience the polarities, but in a much more benign way, not the extreme way in which many humans still experience them. So, the way in which the polarities are experienced does change. The polarities themselves cannot be removed, but one could say, the whole universe becomes somewhat more benevolent. It’s no longer so threatening. The world is no longer perceived as hostile, which is how the ego perceives it.

KE: If awakening or living a life in an awakened state does not change the natural order of things, duality,the tension between the opposites, what does living a life in the awakened state do? Does it affect the world, or only one’s subjective experience of the world?

ET: When you live in surrender, something comes through you into the world of duality that is not of this world.

KE: Does that actually change the outer world?

ET: Internal and external are ultimately one. When you no longer perceive the world as hostile, there is no more fear, and when there is no more fear, you think, speak and act differently. Love and compassion arise, and they affect the world. Even if you find yourself in a conflict situation, there is an outflow of peace into the polarities. So then, something does change. There are some teachers or teachings that say, nothing changes. That is not the case. Something very important does change. That which is beyond form shines through the form, the eternal shines through the form into this world of form.

KE: Is it right to say that it is your lack of “reaction against,” your acceptance of the opposites of this world, that brings about changes in the way the opposites manifest?

ET: Yes. The opposites continue to happen, but they are not fueled by you anymore. What you said is a very important point: the “lack of reaction” means that the polarities are not fueled. This means, you often experience a collapse of the polarities, such as in conflict situations. No person, no situation is made into an “enemy.”

KE: So, the opposites, instead of becoming strengthened, become weakened. And perhaps this is how they begin to dissolve.

ET: That’s right. Living in that way is the beginning of the end of the world

May we all be One, One family, One
NAMASTE

Music 1: Marcomé, Dawn’s Spirit
Music 2: Marcomé, Breathe

http://marcome.com

Images: Google/Photobucket
We Honor the Unknown Artists

©2010 Humanity Healing. Partial Rights Reserved.

Ishwar Puri Ji Maharaj explains why Love is the most important factor on Spiritual Path. Ishwar Ji describes that Mind creates time and space, karma, thoughts, past, present and future, illusion. Power of Will and experience of free will.

God is Love. How many times have we heard the word “love” being used to define that which is ultimately indefinable? I suppose it is because that’s the only word that can even bring us close to grasping the ungraspable. When we use “love” to define that which is transcendent, absolute, and metaphysical, we’re using it to describe qualities and attributes that are non-ordinary, that represent a higher dimension of human experience, intuition, and cognition. That is why the love that is God is transpersonal, because it points us far beyond our unique individuality or the unique individuality of any other.

God is love. When the most revered mystics from the world’s great religious traditions speak to us about the love that is God, they almost uniformly declare that the nature of that higher non-ordinary, transpersonal love is peace. They say that the love of God is experienced as a peace that is indescribable, a “peace that passeth all understanding.” A peace that is so rapturous and all-encompassing that in its embrace, all fear and self-concern vanish from consciousness. It is a peace, they say, that will set us free.

God is love. The reason the love that is God can set us free is because that unquantifiable peace was the very nature of existence before the universe was born. Before the universe was born, before time and space existed, there was only peace. When we dive into the deepest depths of our own consciousness, deeper than our thoughts and memories, deeper than even our awareness of the world around us, we discover this very same peace — a mysterious and infinitely compelling emptiness where there is no time, where nothing ever happened, where we are always utterly free.

God is love. The love that is God is the experiential discovery of that deepest dimension of our own selves and of reality itself that the Buddha called the “Unborn,” the “Uncreated,” and the “Deathless.” Spiritual masters refer to it as the Ground of Being. In order to discover it for ourselves, we need to follow in the footsteps of the great ones. That means to close our eyes, turn within, and let the world disappear. It means to pray and meditate with such utter sincerity that all that is left is Being — timeless, formless, infinite Being.

God is love. But the love that is God is not only peace! The love that is God is also the evolutionary impulse — the powerful desire to exist in and as the universe, the surging energy and intelligence that gave rise to the creative process. From nothing came something! God is the driving force at the heart of the entire cosmic unfolding.

God is love. The love that is God is Eros, the sexual impulse, the biological imperative to procreate. Eros is the felt experience of unbearable ecstasy and urgency simultaneously. It is the felt experience of the universe endeavoring to give rise to itself within our own bodies. Eros is the felt experience of the restlessness of God once he or she chose to create the universe unendingly.

God is love. The love that is God is the uniquely human urge to consciously create. Human beings are the only species that are driven by a compulsion to innovate — to give rise to that which is new. Indeed, the architects of human culture and civilization throughout history have been those great individuals, those rare geniuses, who have taken bold leaps forward in their own fields. Their evolution-inspired passion has created and continues to create our shared world anew.

God is love. Finally, the love that is God is the spiritual impulse, the mysterious compulsion to become more conscious. Why is it that some individuals are driven by a deep desire to penetrate the profound mystery and infinite complexity of existence, while others are not? It is because they are awake to the love that is God, as the spiritual impulse, that drive that compels them to pray and meditate and endeavor to develop without end. In fact, they will not stop until they make that perennial breakthrough that makes it possible to know the unknowable and grasp the ungraspable.

God is love. I believe the love that is God is both Being and Becoming. The love that is God is both the experience of that transcendent peace that passeth all understanding and the dynamic, ecstatic urgency of the evolutionary impulse–the energy and intelligence that created and is creating the universe.

God is love. The love that is God is One and not two. The love that is God is both the liberating bliss of transcending the world and it is also, simultaneously, the awakened inspiration and passion for its ongoing development and perpetual evolution.

The love of God is everything.

Spiritual teacher Andrew Cohen is the best-selling author of Evolutionary Enlightenment: A New Path to Spiritual Awakening.

What is mysticism? How is it different to spirituality? And why is mysticism important at this moment in time?

The spiritual journey can be most simply described as a way to access the light of our soul — the beautiful light with which we came into the world. On this journey we make an inner relationship with this light of our divine nature — the spirit that is within each of us. Through this relationship we come to know our true self and be nourished by the deeper meaning of our soul.

Spiritual paths and teachings give us access to the tools and guidance to do this inner work. For example, the practice of meditation can help to still the mind so that we are no longer distracted by its continual chatter. Psychological inner work can free us from the traumas, anger, anxiety and other feelings that may cover our light. Gradually we come to know more of our true nature, learn to live in the light of our real self. It is said that the goal of every spiritual path is to live a guided life, guided by that within us which is eternal.

The mystical journey may begin with making a relationship with one’s inner light, but the mystic is drawn on a deeper journey toward love’s greatest secret: that within the heart we are one with the divine. The fire of mystical love is a burning which destroys all sense of a separate self, until nothing is left but love Itself. While the spiritual seeker is drawn to the light of this fire, the mystic is the moth consumed by it’s flames. Rumi, love’s greatest mystical poet, summed up his whole life in two lines:

And the result is not more than these three words:
I burnt, and burnt, and burnt.

The mystical path takes us into the center of the heart where this mystery of love takes place. Initially this love is often experienced as longing, a deep desire for God, the Beloved, Divine Truth, or simply an unexplained ache in the heart. Mystics are lovers who are drawn toward a love in which there is no you or me, but only the oneness of love Itself. And they are prepared to pay the ultimate price to realize this truth: the price of themselves. In the words of the 13th century Christian mystic Hadewych of Antwerp:

Those who were two, at first,
are made one by the pain of love.

Gradually we discover that this love and longing slowly and often painfully destroy all our outer and inner attachments, all the images we may have of our self. The Sufis call this process being taken into the tavern of ruin, through which we are eventually made empty of all except divine love, divine presence.

This is an ancient journey in which the heart is awakened to the wonder and beauty, as well as the terror, of divine love. It is celebrated in the Bible in the Song of Songs: “He brought me to the banqueting house, and his banner over me was love.” And over the centuries mystics of all faiths have written their love stories. Some mystics have been persecuted, like the Sufi al-Hallaj who was crucified for publically proclaiming the secret of divine oneness, “I am the Truth.” Known as the prince of lovers, he expressed the mystical reality: “I am He whom I love, He whom I love is me.”

Mystics may be drawn inward, but the oneness of the divine also embraces the outer world. When the eye of the heart is open all of creation reveals its divine nature; everything is seen as an expression, a manifestation of the One Being. Mystics are also involved in the demands of everyday life. One of Christianity’s most loved mystics, St. Teresa of Avila, worked tirelessly founding nunneries and looking after her nuns, while at the same time mystical prayer took her into ever deepening states of inner absorption, oneness and ecstasy. Mysticism does not mean to retire from life, but to live the unitive life. “God,” St. Teresa would say, “lives also among the pots and pans.”

The truth of mystical love is one of humanity’s great heritages. It should not be confused with its cousin, spiritual life. The spiritual journey is a wonderful way to come closer to what is sacred. It a way to live in the light of our divine nature, to be nourished by the mystery and meaning of the soul. It opens the door to what really belongs to us as sacred beings. But mysticism is quite different. The moth who feels the warmth of the fire is on a very different journey to the moth drawn into the flames themselves. This is the ancient journey from separation back to union, from our own self back to a state of oneness with God. Step by step we walk along the path of love until finally we are taken by love into love; we are taken by God to God, and there is no going back, only a deepening and deepening of this love affair of the soul.

Even if we are not all drawn to tread the path of the mystic, we need to be reminded that this note of divine love belongs to all of us. In a time of so much division in the world, it is important to reclaim this primal truth that belongs to our heritage: this great song of the soul that celebrates the oneness that is within the heart of each of us and underlies all of creation. This has particular relevance when we confront our present ecological crisis. We can no longer afford to think of the environment as something separate, outside of us. We need an awareness of the “oneness of being” of which we are all a part, and actions that come from this awareness. This awareness of unity is one of the most important contributions of the mystic at this moment in time.

Within the heart of each of us, within the heart of humanity, is this song of mystical love. It has been present for millennia celebrating the divine unity that is our real nature, and the deepest secret of our relationship with God. Hearing the many voices that today so easily consume our attention, it is easy for us to forget this quiet voice of divine love. And yet it is one of the great secrets of humanity, passed down from lover to lover, needing to be embraced, to be known, to be lived.

Follow

Get every new post delivered to your Inbox.

Join 93 other followers