Archive for November, 2009


Part 1 – The Supreme Identity
Part 2 – A Likely Story
Part 3 – Intellectual Illumination
Part 4 – All Reality in One Moment
Part 5 – Psychosis or Mystical State?

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At the recent 5-day Integral Institute seminar on Integral Business Leadership, Ken Wilber was asked, by a senior Zen teacher, “What do you think of the Republican convention?”

The Tao-te Ching, a classic of the literature of enlightenment, expresses the same reality of life as the Vedic literature of India. Speaker: Dr. Bevan Morris, President of Maharishi International University…

Come on Sweetheart

I spent a most haunting New Year’s Eve in Doolin, County Clare, Ireland some years ago, and was moved by the antiquity of some of the celebrations. Yet I was met by deep reminders that they nay be the remnants of the old world meeting the “new”. – L.M

The thundering waves are calling me home to you
The pounding sea is calling me home to you
On a dark new year’s night
On the west coast of Clare
I heard your voice singing
Your eyes danced the song
Your hands played the tune
T’was a vision before me.

We left the music behind and the dance carried on
As we stole away to the seashore
We smelt the brine, felt the wind in our hair
And with sadness you paused.

Suddenly I knew that you’d have to go
Your world was not mine, your eyes told me so
Yet it was there I felt the crossroads of time
And I wondered why.

As we cast our gaze on the tumbling sea
A vision came o’er me
Of thundering hooves and beating wings
In clouds above.

Turning to go I heard you call my name,
You were like a bird in a cage spreading its wings to fly
“The old ways are lost,” you sang as you flew
And I wondered why.

The thundering waves are calling me home to you
The pounding sea is calling me home unto you
The thundering waves are calling me home to you
The pounding sea is calling me home unto you
The thundering waves are calling me home to you
The pounding sea is calling me home unto you

This piece was inspired by the imagery of a Japanese tradition which celebrated the souls of the departed by sending candle-lit lanterns out on waterways leading to the ocean, sometimes in little boats; along with the imagery of the Celtic All Souls Night celebrations, at which time huge bonfires were lit not only to mark the new year, but to warm the souls of the departed. – L.M.


Bonfire dot the rolling hillsides
Figures dance around and around
To drums that pulse out echoes of darkness
Moving to the pagan sound.

Somewhere in a hidden memory
Images float before my eyes
Of fragrant nights of straw and of bonfires
And dancing till the next sunrise.

Chorus
I can see the lights in the distance
Trembling in the dark cloak of night
Candles and lanterns are dancing, dancing
A waltz on All Souls Night.

Figures of cornstalks bend in the shadows
Held up tall as the flames leap high
The green knight holds the holly bush
To mark where the old year passes by.

Chorus

Bonfires dot the rolling hillsides —
Figures dance around and around
To drums that pulse out echoes of darkness
Moving to the pagan sound.

Standing on the bridge that crosses
The river that goes out to the sea
The wind is full of a thousand voices
They pass by the bridge and me.

Chorus – 2x

December 18, 1995, Trans-Siberian Railway:
Dante’s The Devine Comedy keeps running through my mind as I gaze out at the landscape passing before me, thinking of the people who inhabit it and how they share this human condition… Are we helping or hurting each other?… How has the West come to this place of transition? Honourably? What are we bringing them? What are their expectations? Are our lives really what they imagine? We always want to believe there is a place better than our own…

When the dark wood fell before me
And all the paths were overgrown
When the priests of pride say there is no other way
I tilled the sorrows of stone

I did not believe because I could not see
Though you came to me in the night
When the dawn seemed forever lost
You showed me your love in the light of the stars

Cast your eyes on the ocean
Cast your soul to the sea
When the dark night seems endless
Please remember me

Then the mountain rose before me
By the deep well of desire
From the fountain of forgiveness
Beyond the ice and the fire

Cast your eyes on the ocean
Cast your soul to the sea
When the dark night seems endless
Please remember me

Though we share this humble path, alone
How fragile is the heart
Oh give these clay feet wings to fly
To touch the face of the stars

Breathe life into this feeble heart
Lift this mortal veil of fear
Take these crumbled hopes, etched with tears
We’ll rise above these earthly cares

Cast your eyes on the ocean
Cast your soul to the sea
When the dark night seems endless
Please remember me…

When in the springtime of the year
When the trees are crowned with leaves
When the ash and oak, and the birch and yew
Are dressed in ribbons fair

When owls call the breathless moon
In the blue veil of the night
The shadows of the trees appear
Amidst the lantern light

Chorus:
We’ve been rambling all the night
And some time of this day
Now returning back again
We bring a garland gay

Who will go down to those shady groves
And summon the shadows there
And tie a ribbon on those sheltering arms
In the springtime of the year

The songs of birds seem to fill the wood
That when the fiddler plays
All their voices can be heard
Long past their woodland days

Chorus

And so they joined their hands and danced
Round in circles and in rows
And so the journey of the night descends
When all the shades are gone

“A garland gay we bring you here
And at your door we stand
It is a sprout well budded out
The work of our Lord’s hand”

Chorus (2x)

Dr. Laszlo discusses living in an age of discontinuity, the deeper community he feels all religions point to, and his thoughts on a new marriage of science and spirit.

“Ninety-nine percent of the multi-cellular complex species since the Cambrian revolution are extinct. It doesn’t mean that humanity will not become extinct but we have a conscious mind therefore we can perhaps direct our own destiny.”

Biography

Dr. Ervin LaszloErvin Laszlo is recognized as one of the seminal founders of systems philosophy and general evolution theory. He has served as founder-director of the General Evolution Research Group and as president of the International Society for the Systems Sciences. A prolific researcher and lecturer, Ervin Lazlo has received numerous awards and academic commendations for his pioneering work. He was awarded the highest degree in philosophy and human sciences from the Sorbonne, the University of Paris, and the coveted Artist Diploma of the Franz Liszt Academy of Budapest, as well as four honorary doctorate degrees.

A versatile lecturer and researcher, Lazlo’s posts have included research grants at Yale and Princeton Universities, professorships for philosophy, systems sciences, and future sciences at the Universities of Houston, Portland State, Indiana, Northwestern University, the State University of New York, as well as guest professorships at various universities in Europe and the Far East. In addition, Laszlo worked as program director for the United Nations Institute for Training and Research (UNITAR). In 1999 he was awarded an honorary doctorate by the Canadian International Institute of Advanced Studies in Systems Research and Cybernetics.

Ervin Laszlo has contributed widely to the field of evolutionary thinking through his writings, as author or editor of sixty-nine books, over four hundred articles and research papers, and six volumes of piano recordings. He currently serves as editor of the monthly World Futures: The Journal of General Evolution and of its associated General Evolution Studies book series and as president of the visonary Club of Budapest.

Resources

Mohinder Singh, widely venerated traditional Sikh leader, insists that the most fundamental spiritual teachings don’t necessarily need to change in order to remain relevant. In any epoch, he explains, living a truly virtuous life is always the answer and antidote to the problems of the day and the concerns of tomorrow.

“My faith tradition tells me to say you want to have a tolerant society is to demean society. To say ‘I will tolerate you,’ I am demeaning you. To say ‘I will accept you,’ I am still demeaning you. But what about if I was to say, ‘I will respect you,’ it’s slightly better. But what if I say, “I will lay down my life for you.” That is a sacrifice. So it is no good being good yourself, you have to be good to others also. You have to try and have that sacrifice.”

Biography

Mohinder SinghMohinder Singh, a civil engineer by profession, is the chairman of the Guru Nanak Nishkam Sewak Jatha in Birmingham, England and spiritual leader to Sikhs around the world. Sikhism, a relatively new religion, is based on the teachings of enlightened masters from the sixteenth and seventeenth century India. Its main tenets promote a life of virtuous action, hard work, and dedication to family and community. Simple in its theology and sympathetic to the teachings of other faiths, Sikhism now ranks as the fifth largest religion with over twenty million adherents worldwide. Mohinder Singh, one of its foremost leaders, is a strong proponent of interreligious dialogue. He serves as a member of the European Council of Religious Leaders and an advisor to the Sikh Heritage Trust.

Resources:

More on Mohinder Singh

Professor of Religion Diana Eck speaks about our need to seize the unique opportunity of our time. While our challenges our many, she articulates ways in which globalization affords us new frontiers and new possibilities for interfaith and intra-religious connection.

“What is defined as a religious issue is no longer just theological questions or issues to do with spiritual practice. The availability of clean water, refugees, homelessness are all religious issues and are what religious people now need to be addressing.”

Biography

Diana EckDiana Eck is Professor of Comparative Religion and Indian Studies and Frederic Wertham Professor of Law and Psychiatry in Society at Harvard University and also serves on the Committee on the Study of Religion in the Faculty of Arts and Sciences.
Widely recognized for her work on religion and shifting global perspectives, in 1998 Eck was awarded the National Humanities Medal from President Clinton and the National Endowment for the Humanities for her work on American religious pluralism. In 2002, she received the American Academy of Religion Martin E. Marty Award for the Public Understanding of Religion and in 2003 the Governor’s Humanities Award from the Montana Committee for the Humanities.

Eck has authored or co-edited several books on India and comparative religion including Banaras, City of Light, Darsan: Seeing the Divine Image in India, and Speaking of Faith: Global Perspectives on Women, Religion, and Social Change, among others. She’s delved into the question of religious difference and religious diversity in the context of Christian theology and the comparative study of religion. Her work, Encountering God: A Spiritual Journey from Bozeman to Banaras won the 1994 Melcher Book Award of the Unitarian Universalist Association and the 1995 Louisville Grawemeyer Book Award in Religion, an award given for work that reflects a significant breakthrough in our understanding of religion. Eck’s most recent book, A New Religious America: How a “Christian Country” Has Become the World’s Most Religiously Diverse Nation addresses the challenges for the United States of the more complex religious landscape of the post-1965 period of renewed immigration.

Since 1991, Diana Eck has headed Harvard University’s research team for The Pluralism Project, a study of growing religious diversity and the increasing presence of Muslim, Buddhist, Hindu, and other Asian communities in America, funded by the Lilly Endowment, the Pew Charitable Trusts, the Ford Foundation, and the Rockefeller Foundation. And among other noted posts, Eck served as President of the American Academy of Religion from 2005-6.

Resources:

www.hds.harvard.edu/faculty/eck.cfm

Dadi Janki speaks about her life, her awakening, and the purpose of creation. In this multi-faceted exchange with Andrew Cohen, Dadi Janki’s pure expression of the timeless Dharma and Cohen’s articulation of Evolutionary Enlightenment reveal fascinating contours of the contemporary spiritual landscape.

There was a moment when the inner eye opened up, and I was able to look in and discover who I am.”

Biography

Dadi Janki Dadi Janki, widely regarded as one of today’s living saints, first began her work with the Brahma Kumaris when she joined their World Spiritual University in 1937 at the age of 21 and soon became one of its most prominent leaders. Transcending established norms of religion, society, and culture, she has taken universal spiritual truths, worked with them in the laboratory of her own life, and translated them into practical tools for improving the human condition.

Though diminutive in physical stature, and simple in dress and manner, Dadi Janki has earned a prominent role of spiritual influence and prominence on the world stage. In 1974, she left India to base herself in London, England, and has since overseen the establishment of spiritual centers in 84 countries, as well as launched projects in 129 countries to help people contribute to a better world by rekindling their higher vision and values.

In the 1980s the Brahma Kumaris, with Dadi Janki at their helm, gained NGO status at the United Nations. In 1986 she launched the Brahma Kumaris Million Minutes of Peace Appeal, an appeal that collected minutes of peace and quiet reflection. It was so successful that it became the largest non-fundraising project for the United Nations during its International Year of Peace. In the early 1990s, she was invited to be one of the UN Keepers of Wisdom, a group of spiritual leaders asked to provide a spiritual perspective on critical areas of concern in the world.

Over 80 years old, Dadi still travels extensively, as Joint Administrative Head of the Brahma Kumaris, enabling leaders from the worlds of politics, religion, medicine, science, education, psychology, and other fields, as well as individuals at every level in society, to absorb spiritual strength by renewing their own link

Dr. Joan Borysenko shares her passion for interfaith and describes some of the seminal work she does re-introducing individuals to the depth of their own traditions.

“The most important thing world religious traditions need to change is the thought that their way is the only way.”

Biography

Joan BorysenkoDr. Borysenko is known internationally for her work on the mind/body connection. Her insights have been foundational in an international health-care revolution that recognizes the role of meaning, and the spiritual dimensions of life, as an integral part of health and healing. Borysenko completed her Doctorate in medical sciences at the Harvard Medical School. Her work has appeared in numerous scientific journals, and has been featured in many popular magazines.

Deepak Chopra shares his insights on the state of the great religious traditions today and talks about what their future might be. Making the plea for a “critical mass of connectivity,” Chopra describes his vision of an expanding synthesis between science and spirituality.

“Like everything else, our religions will have to evolve as we evolve and be consistent with our map of what we currently see as reality.”

Biography

Deepak ChopraDeepak Chopra, M.D., is one of the best known and widely respected leaders in the field of mind/body medicine in the world today. Integrating the ancient Indian science of Ayurveda with traditional Western medicine and recent discoveries in the field of quantum physics, Chopra has forged a holistic approach to healing that has had enormous popular appeal, as well as widespread professional acceptance.

Chopra’s accomplishments extend far beyond the halls of the medical schools of Tufts and Boston Universities, where he once taught, or the Boston Regional Medical Center where he was formerly chief of staff. He has authored over forty-two books and one hundred audio, video, and CD-ROM titles, which have been translated into thirty-five languages and have sold over twenty million copies worldwide. He is a highly sought-after workshop presenter and inspirational speaker, and has achieved nearly guru status with many of his admirers.

Time magazine hailed Chopra one of the top one hundred heroes and icons of the twentieth century, and credits him as “the poet-prophet of alternative medicine.” In 1995, Deepak established The Chopra Center for Well Being in California, and is among the founding directors of the Alliance for the New Humanity. Chopra is the recipient of the Einstein Award through Albert Einstein College of Medicine in collaboration with the American Journal of Psychotherapy.

Resources:

www.chopra.com/

Outspoken scholar Rashied Omar raises some very challenging questions about our fixed views of religious extremists and their criticisms of postmodern culture. He points us to begin to deal with the difficult but perhaps singularly important issue of spawning intra-religious dialog between moderates and extremists within the same faith.

“Look, religion has many, many problems. It has contributed towards conflict but so too has secular modernity and post enlightenment. It’s not been a panacea to all of our problems.”

Biography

Rashid OmarImam Rashied Omar is an unusual progressive Muslim. A voice for reform within his religion, he is outspoken and innovative and has committed his life to update his religion for contemporary times. Omar, now 49, attended both a madrasseh (Islamic High School) as well as a secular school in his native South Africa.

As a youth, he protested actively against apartheid and was jailed for his views. As he recounts, “My struggle has been how to build a bridge between my faith commitment and my participation in protest against racism and apartheid, which I believed is evil.”

In the mid-eighties, Omar traveled to Sudan to see how Muslims were dealing with politics and religion and felt the move to the right and the extremist interpretation of Islamic law was hardly a workable solution. He became an imam in Cape Town and began to work for what he felt was an integrated politics, one that worked from a deeper spiritual ethic, in his case, from the heart of Islam. He has used the platform of the mosque to highlight important social issues, being among the first imams to invite an HIV positive individual to speak to his congregants to build awareness, compassion, and response to the HIV-AIDs pandemic overtaking South Africa.

Resources:

www.kroc.nd.edu/people

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