Neither do men put new wine into old bottles; else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles and both are preserved. Matt. 9:17
To reclaim the sacred nature of the cosmos – and of planet Earth in particular – is one of the outstanding spiritual challenges of our time. Diarmuid O’Murchu, Quantum Theology
The threat of global warming, the urgent need to free ourselves from dependency on oil and the current financial crisis could be the triple catalyst that offers us the opportunity of bringing about a profound shift in our values, relinquishing an old story and defining a new one. Our lives and well-being depend upon the fertility and resources of the Earth, yet in relation to the Earth, it would seem that we have been autistic for centuries. Now, instead of treating our planetary home as the endless supplier of all our needs, without consideration for Her needs, we could rethink beliefs and attitudes which have influenced our behaviour for millennia.
Because of those beliefs we have come to look upon nature as something separate from ourselves, something we could master, control and manipulate to obtain specific benefits for our species alone because ours, we were taught, has been given dominion over all others and over the Earth itself. It has come as a bit of a shock to realise that our lives are intimately bound up with the fragile organism of planetary life and the inter-dependence of all species. If we destroy our habitat, whether inadvertently or deliberately by continuing on our present path, we may risk destroying ourselves. We have developed a formidable intellect, a formidable science, a formidable technology but all rest on the premise of our alienation from and mastery of nature, where nature was treated as object with ourselves as controlling subject.
Yet now, the foundation that seemed so secure is disintegrating: old structures and beliefs are breaking down. It is as if mortal danger is forcing us to take a great leap in our evolution that we might never have made were we not driven by the extremity of circumstance. Many people are defining a new kind of relationship with the Earth, based not on dominance but on respect, responsibility and conscious service. Because our capacity for destruction, both military and ecological, is so much greater today than it was even fifty years ago, and will be still greater tomorrow, we have only decades in which to change our thinking and respond to the challenge of this evolutionary leap.
There is a second problematic legacy from the past: the image of God shared by the three Abrahamic religions. This has presented God as a transcendent creator, separate and distinct from the created order and from ourselves. Western civilisation, despite its phenomenal achievements, developed on the foundation of this fundamental split between spirit and nature—between creator and creation. Only now are we brought face to face with the disastrous effects of this split.
Once again, as in the early centuries of the Christian era, it seems as if new bottles are needed to hold the wine of a new revelation, a new understanding of reality which could heal this split. But how do we create the vessel which can assimilate the wine of a new vision of reality and a different image of God or Spirit? How do we relinquish the dogmatic beliefs and certainties which have, over the millennia of the patriarchal era, caused indescribable and quite unnecessary suffering and the sacrifice of so many millions of lives?
I cannot answer these questions. But I do know that as the new understanding, the new wine comes into being, we have to hold the balance and the tension between the old and the new without destroying the old or rejecting the new. It must have been like this two thousand years ago when the disciples of Jesus tried to assimilate what he was telling them, something so utterly different from the belief-system and the brutal values which governed the world of their time. Even today, the revolutionary teachings and the different values he taught have barely touched the consciousness that governs the world of our time, however much political and religious leaders proclaim allegiance to them. What would Jesus have thought of WMD, depleted uranium and cluster bombs, and the massacre of helpless civilians in war, let alone the destruction of vast swathes of the Earth’s forests to supply crops for biofuels? What would he have thought of the fact that colossal sums of money are spent on the military when 17,000 children die every day from hunger and disease?.
The need for a more conscious relationship with both nature and spirit, bringing them closer together, is intrinsic to the creativity of the life-impulse itself—urging us to go beyond the boundaries of the known, to break through the concepts and beliefs, whether religious, scientific or economic, which currently govern our culture and constrict the expansion of our understanding and our compassion.
What is the emerging vision of our time which could offer a template for a new civilization? I believe it is a vision which takes us beyond an outdated paradigm or worldview where we are held in bondage to beliefs and habits specific to race, nation, religion or gender, which have led us to exclude and devalue those who are different from ourselves and neglect our relationship with the Earth, our planetary home. It is a vision which offers us a totally new concept of spirit as an energy field — a limitless sea of being — as well as the creative consciousness or organising intelligence active within that sea or field, and a totally new concept of ourselves as belonging to and participating in that incandescent ground or sea of consciousness.
It is a vision which recognises the sacredness and indissoluble unity of the great cosmic web of life and imposes on us the responsibility of becoming far more sensitive to the effects of our decisions and our actions. It invites our recognition of the needs of the planet and the life it sustains as primary, with ourselves as the humble servants of those needs. It invites us, as Einstein asked us to do, to widen our circle of compassion, to look upon every child as our child, every woman as our daughter or our mother, every man as our father or our son, every creature as our responsibility. Above all, it is a vision which asks that we relinquish our addiction to weapons and war and the pursuit of power; that we become more aware of the dark shadow cast by this addiction which threatens us with ever more barbarism, bloodshed and suffering—ultimately with the possible extinction of our species.
From this perspective, the crisis of our times is not only an ecological and political crisis but a spiritual one. The answers we seek cannot come from the limited consciousness which now rules the world but could grow from a deeper understanding born of the union of heart and head, helping us to see that all life is one, that each one of us participates in the life of a cosmic entity of immeasurable dimensions. The urgent need for this psychic balance, this deeper intelligence and insight, this wholeness, could help us to recover a perspective on life that has been increasingly lost until we have come to live without it — and without even noticing it has gone — recognising the existence of nothing beyond the parameters of the human mind. It is a dangerous time because it involves transforming entrenched belief systems and archaic survival habits of behaviour that are rooted in fear, as well as the greed and desire for power that are born of fear. But it is also an immense opportunity for evolutionary advance, if only we can understand what is happening and why.
For a rapidly increasing number of us, there is the possibility of choosing whether to follow in the tracks of the past, continuing to live our lives in servitude to the power principle and the institutions which embody it, however subtly expressed. Or to live and act from a different relationship with life and commit ourselves to the immense effort of consciousness we need to make to understand and serve its mystery.
Surely, after so many billion years of cosmic evolution, it is simply unacceptable that the beauty and marvel of the earth should be ravaged by us through the destructive power of our weapons, our insatiable greed and the misapplication of our science and technology. It is inconceivable that our extraordinary species, which has taken so many million years to evolve, should destroy itself and lay waste to the Earth through ignorance of the divinity in which we dwell and which dwells in us.