The Gentle and Forgotten Art of Blessing ~ Humanityhealing

To bless, says Pierre, means to wish, unconditionally and from the deepest chamber of your heart, unrestricted good for others and events.

To bless is to acknowledge the omnipresent, universal beauty hidden from material eyes

Music: Secret Garden, Sleepsong
Text: Freely adapted from Pierre Pradervand, The Gentle Art of Blessings: Sasha T Moore, The Forgotten Art of Blessing; and Daily Om, Understanding Oneness

Gary Zukav and Linda Francis: Spiritual Partnership and Authentic Power

In Spiritual Partnership, bestselling author Gary Zukav reveals a profound new relationship dynamic that enables us to reach our full potential and create authentic power and a joyful life. Spiritual partnerships are not only for couples in marriage; they can be created anywhere two or more individuals decide to engage as equals for the purpose of spiritual development.

In this extraordinary book, Gary Zukav shares a revolutionary new approach to life, relationship, and evolution. Filled with poignant examples and including specific guidelines, Spiritual Partnership empowers and enables you to explore your emotions, your intentions, your choices, and your intuition and to use them to create profound spiritual growth. Deepen your joy. Begin the journey to authentic power today. Deepen your joy. Begin the journey to authentic power today. The world is changing around you and within you, and Spiritual Partnership is the road map to that change.

A Personal Note from Gary Zukav

I wrote Spiritual Partnership: The Journey to Authentic Power, to try to get out of my own cage. I wanted, and needed, to connect with people, not just reach them, but really connect for my own well being and hopefully for theirs as well.

I have learned that the difficult times in my life are not because of other people, they are because of me. They occur because of parts of my personality that are painful to experience. When I am with someone who brings them up in me, that is a painful time, but I know that it is not about the other person when I feel angry or impatient or irritable. It is about me, and so I am intent to use my experiences with others to learn about me so that I can change me because I am really tired of trying to change other people. And not only am I tired of it, I don’t want to. It doesn’t feel good. I know deep in me that it is a wrong path for me to take, and I feel that it is a painful path for anyone to take.

Spiritual partnership is a partnership with another person or other people who feel the same way. It is a partnership between equals for the purpose of spiritual growth. So when my spiritual partners and I have difficult interactions, we do not point fingers at each other, we try our best to respond instead of react, and to support one another in doing that also. Spiritual partnership is a new kind of relationship, a different kind of relationship. We do more than talk about hair styles, life styles, car styles, children, and work. We do all those things too but those conversations take on a different meaning. While I am having them, I am noticing what I am feeling. I’m noticing if anything gets triggered in me and if it does, I pay attention to it, especially if I am becoming upset because those are the experiences that keep me from loving. They keep me apart from people.

“You cannot heal the fear of another and no one can heal yours, but you can inspire others with your emotional awareness, responsible choices, intuition and trust in the Universe.
—Gary Zukav

For a long time I thought that if I could change people enough, and get some that were just right around me, it would be easy to be loving, but it doesn’t work like that because everybody has parts of her or his personality that are loving and also parts that are not loving. I would say the not-loving parts are the frightened parts of the personality, the parts that are angry, jealous, vengeful, feel superior, feel inferior, etc. And when these parts become active, and this always happens sooner or later, that’s when the learning potential begins. Of course, it also begins when the loving parts come out, the parts that are grateful, patient, appreciative, content, etc. Being a spiritual partner means really wanting to support people because you see when they are in pain how they might learn from their pain, too, if they’re open. If they’re open.

My focus is on changing myself because I know that other people can’t change me, but I also know that each of my spiritual partners wants to change himself or herself, too. He wants to find and challenge the painful, destructive parts of his personality and cultivate the constructive, blissful parts of his personality, and so I assist him whenever I think I see that they might be active. I don’t just say, “This is what is happening in you, and this is what you ought to do.” I ask her if she is open to looking at something that I think I might be seeing. For example, some parts of my personality that I have become very familiar with over years feel superior, entitled, impatient, and don’t really care about the needs of others, but not everybody is like that. One of my spiritual partners feels a need to please other people when a frightened part of her personality is active; to see them smile or value her because of what she can do or give. So when I see that part come out in her behaviors and thoughts and attitudes, if she is open I will help her see them. And there are specific ways, very helpful ways that we can assist one another. This book gives them to you.

Once I started this book I kept writing because it felt so good. I love it when creativity begins to flow and I can think of a better way to express something—a story, or a metaphor, or a process. I love that experience of sharing. The more I stretched myself to think, “How can I say this in a way that is not by rote? How can I not take refuge in what I know how to say but really communicate in an even more meaningful way?” the deeper my understanding of spiritual partnership became and the stronger my ability to share it. One idea lead to another, one chapter lead to another, and after a few chapters I began to see an outline for the book, and that outline became WHY, WHAT, HOW, and WHO. That’s how this book unfolded.

There is a saying that people teach what they really need to learn. Doing this in a heart-felt way has worked well for me. I can tell that I am becoming more able to connect with people because to my surprise I have become interested in them. Let me put it this way, I am aware now, much more aware of how important people are to me than I have been in the past. I like hearing their stories. I like hearing what is happening in their lives. For example, Linda Francis, the spiritual partner I live with, and I met a couple on a plane and found them to be wonderful. He told me that he has pancreatic cancer and that he and his wife were going on a cruise to Mexico. When he learned that his illness was terminal, he realized that he could spend his last days in a hospital, but that didn’t sound inviting to him. Or he could spend them really living his life, and that invited him. That is what he is doing. What I really like about him is his aliveness, his interest, his interest in me and his excitement for what I am doing. He is as grounded as he is delightful and vibrant. He said, “I am a little afraid of what it will be like to die. I am not sure about that. I know I am going to get sick. I have done my homework on pancreatic cancer. It is an ugly way to die, but I feel so alive and so grateful for every moment.” In the little time we were together, I learned about myself as well as about him, but mostly I enjoyed myself and I enjoyed him, and I feel that he enjoyed himself and he enjoyed me.

Open Your Heart

So those are the kind of experiences that are coming into my life now. And I also know that when it comes to spirituality, I am not special. If I can create authentic power and spiritual partnerships, you can. If I can make the journey from an angry, drug-using, sex-addicted, motorcycle-riding, angry—did I mention angry?—young man to someone who is now enjoying becoming an elder, anyone can. As I began to open my heart up many wonderful role models came into my life over the years, men and women who have opened their hearts or are opening them, and they are still coming. Perhaps I can be one of those role models for you, and you can be one for someone else. We are all opening our hearts, but it is not a matter of opening your heart and, there, that’s a done deal. It is a matter of continuing to open your heart moment by moment. This book is about that, and how to do it.

Gary Zukav

Spiritual partners Gary Zukav and Linda Francis invite you to create spiritual partnerships and authentic power. Learn about meaningful relationships, emotional awareness, and responsible choice.

Gary Zukav is a spiritual teacher and author of four consecutive New York Times bestsellers. Beginning in 1998, Zukav appeared more than 30 times on The Oprah Winfrey Show to discuss transformation in human consciousness concepts presented in The Seat of the Soul.

Linda Francis has been practicing the creation of authentic power since she read The Seat of the Soul in 1989. In 1993 she met Gary Zukav and they created a spiritual partnership which is in its eighteenth year.

During this time, she co-authored with Gary two New York Times bestsellers, The Heart of the Soul: Emotional Awareness and The Mind of the Soul: Responsible Choice. They also co-created Thoughts from the Heart of the Soul and Self-Empowerment Journal: A Companion to the Mind of the Soul.

Linda is a co-founder of the Seat of the Soul Institute, the premier organization dedicated to assisting individuals in the alignment of the personality with the soul—the creation of authentic power.

Linda has been in the healing profession for three decades, first as a registered nurse and then as a chiropractor. At the present time, she is involved fully in co-creating curricula and events with Gary. Linda also guides the Authentic Power Program, which is designed to give people the tools to create authentic power and spiritual partnership in their everyday lives.

The Astrological and Mystical Emblems of the Last Supper 3 ~ hhteam

The period between 4300 BCE to 2150 BCE was called the “Age of Taurus”, from 2150 BCE to 0 CE was called the “Age of Aries”, and 0 CE to 2150 CE is the “Age of Pisces” and from 2150 will be the famous “Aquarian Age”[1].

In the Bible, with the symbolic episode of the Ten Commandments, when Moses came down with the commandments and saw the people venerating the Golden Calf, he became furious. Moses represents the beginning of new Age of Aries and therefore, in his vision, the “old gods” of the Age of Taurus should have been left behind.

In ancient Greece, gods and monsters and their linking with Taurus were extremely common, including the oxen of Poseidon, the legend of the Minotaur, the archetypical works of Hercules with respect to the capture of the Cretan Bull and the cattle of the monster Geryon. We can also mention the sacred cows in India, and bulls in Egypt and Rome. All of them represented the energies of the age or eon.

The next age is that of Aries, which is represented by the Ram in Greek mythology, especially with the Golden Fleece in the classic story of Jason and the Argonauts. Note the coincidence between the Golden Calf of Moses and the Golden Fleece in these two legends: they both show at the transition between the Ages.

The Loaf of Bread and Fish

The Christ appeared in another period of transition for humanity, delineating the passage from the Age of Aries to the Piscean era. That is why the symbols of Christ would be both at the same time the Fish (the Fisherman of Souls) and the sacrificial Lamb of God. Esoterically, this would be the expression of the Alpha and Omega, the beginning and the end of a cycle of creation or of the manifestation of that wave of consciousness. Since he symbolized the constellation of Aries and the constellation of Pisces, fulfilling the entire 360 degrees of the elliptical, the circle of constellations.

The Christic mission was to bring nurturing for the souls of humanity. Many times in the Biblical texts, the Christ mentions that he is the Bread of Life and he even proves it by performing the miracle of the bread and fish for the multitude waiting for his teachings. The bread itself could be understood as the essence of his ethical instructions. This concept is played out again during the last ceremonial ritual of purification and preparation that he partakes with his disciple before his crucifixion.

In this ceremonial event, Christ washes the feet of his disciples, not only as a gesture of goodwill, but also as a ritualistic purification , preparing his “priests” for the next phase in their mission. It is not surprising that the feet are one of the Piscean symbols.

The Workers in the Vineyard

I will sing for the one I love,
a song about his vineyard:
My loved one had a vineyard,
on a fertile hillside.
~ Isaiah 5

The Vineyard and the wine are constant and powerful symbols that are present in both scriptures of the Old and the New Testament. The “workers in the vineyard” are a recurrent theme first mentioned in Isaiah, then in Matthew 21:33-46 and again in many of the works of the Apostle Paul, especially in:

“As we labor in the vineyard, we must prove our own work“
~Gal. 6:4

As the vineyard functions as a metaphor for the entire Creation, the wine represents the energy of Christ-consciousness and its power to transform and alter realities. Symbolically, it is the energetic Blood that feed, nurtures and incites creatures to evolve and expand the plans of creation.

As matter of record, the ministry of the Christ during Mater Jesus incarnation started with an act of thaumaturgy, or miracle, by transforming the water into wine, recounted in the episode of the Wedding Feast of Cana. Ironically, the Master also closes the period of his ministry during the Last Supper through another thaumaturgical process: the Transubstantiation: transforming wine into his “spiritual” blood.

The wine is also a symbol that represents the Sacred Blood, and it was and is still used in many rituals and celebrations to this day. The Sacrificial Blood is not physical blood that we refer to, not in nature or content; but as the sanctified energy that permeates all living things and levels of consciousness.

[1] These dates from the old Julian calendar are calculated on the Precession of the Equinoxes

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