The Journey To The Sacred Garden A Guide to Traveling in the Spiritual Realms by Hank Wesselman Ph.D.

A Guide to Traveling in the Spiritual Realms. At the heart of spiritual awakening lies the discovery that each of us can achieve the direct, transformative connection with the sacred realms-a connection that defines the mystic. The Journey to the Sacred Garden guides us along a well-traveled path into this extraordinary experience and includes an experiential audio CD of shamanic drumming and rattling, providing us with an effective, easily learned technique for expanding awareness and shifting consciousness safely.
The first goal: to find our Sacred Garden, a place for personal empowerment; as well as physical, psychological, emotional, and spiritual restoration. Once there, we learn through direct experience that the garden can be used as a gateway into the other levels of the inner worlds.

Anthropologist Hank Wesselman, Ph.D., reveals that our garden operates by four primary rules:

>1. Everything in the garden is symbolic of some aspect of ourselves or our life experience.
>2. Everything in the garden can be communicated with, enhancing understanding.
>3. The garden can be changed by doing work.
>4. When you change your garden, some part of you or your life will change in response.

Anthropologist Hank Wesselman, Ph.D., received his doctoral degree from the University of California at Berkeley and has worked with an international group of scientists for much of the past 30 years, exploring Eastern Africa’s Great Rift Valley in search of answers to the mystery of human origins. Born in New York, Dr. Wesselman served in the U.S. Peace Corps and has taught for Kiriji Memorial College and Adeola Odutola College in Nigeria; the University of California at San Diego; the West Hawai’i branch of the University of Hawai’i at Hilo; and California State University at Sacramento. He currently resides in Northern California, where he teaches at American River College and Sierra College and offers experiential workshops and presentations in core shamanism worldwide. He is the author of Spiritwalker, Medicinemaker, and Visionseeker.

Mayan Calendar: World Will Not End In December 2012, Expert Says


If you thought you could get out of Christmas shopping this year because the world was coming to an end on December 21st — think again. Archaeologists discovered another Mayan calendar in Guatemala showing the Earth’s time will continue beyond December.

A writer for the Boston Globe explains how a Boston University student discovered the calendar by chance while the team was excavating Mayan ruins.

“…BU undergraduate, Maxwell Chamberlain, spotted a faded painting on a patch of wall during his lunch break … William Saturno, an assistant professor of archeology at BU who led the team, began an excavation, and discovered a magnificent, nearly life-sized portrait of a Maya king…”

A 6 by 6 foot room houses the calendar with delicately painted hieroglyphs, numbers, and notations — never seen before. Here’s a video from National Geographic:

“Inside on the walls a well preserved mural and some mysterious astronomical and calendar symbols.”

Live Science says those calendar symbols are …

“…complex indeed, featuring stacked bars and dots representing fives and ones and recording lunar cycles in six-month chunks of time. … The Maya recorded time in a series of cycles, … called baktuns. … In one column, the ancient scribe even worked out a cycle of time recording 17 baktuns.”

That 17 baktuns means time will extend 7,000 years into the future — contradicting the previous Mayan calendar that resulted in end of the world rumors. The Daily Beast says scientists believe…

“…the excavated room is a work space where a Mayan nerd—a calendar-keeper, astronomer, and scribe—puzzled away, covering two walls with calculations much like today’s scientists do on a whiteboard. The paintings and text date back to the year 800—a remarkable five centuries earlier than the oldest known Mayan hieroglyphic books.”

This newly discovered calendar does extend our time here on Earth quite a bit — But a scientist quoted in the Huffington Post says the idea the world would end in 2012 is a modern myth…

“It’s like the odometer of a car, with the Maya calendar rolling over from the 120,000s to 130,000 … The car gets a step closer to the junkyard as the numbers turn over; the Maya just start over.”

Radio Talk on Bhagavan Sri Ramana Maharshi

John Troy, Wizard ( )

Listen to this radio talk interview between John Troy and V Ganesan who is the great grand nephew of the Bhagavan Sri Ramana Maharshi. V. Ganesan, shares stories about the life and teachings of Bhagavan Sri Ramana Maharshi.

V. Ganesan grew up till the age of fourteen in the presence of his great uncle, Bhagavan Sri Ramana Maharshi. After the mahanirvana of Bhagavan in 1950, Ganesan went on to get a Master’s Degree in Philosophy. After to return to Arunachala, where he was able to absorb reminiscences of Bhagavan that had never been recorded before. In addition to this, his close contacts with saints, sages and seers like Yogi Ramsuratkumar, Nisargadatta Maharaj and J. Krishnamurti, helped him to deepen and widen his understanding of the essence of Bhagavan’s Teachings.

V Ganesan on Bhagavan Sri Ramana Maharshi

The Age of Miracles by Karen Thompson Walker

“It still amazes me how little we really knew. . . . Maybe everything that happened to me and my family had nothing at all to do with the slowing. It’s possible, I guess. But I doubt it. I doubt it very much.”

Luminous, haunting, unforgettable, The Age of Miracles is a stunning fiction debut by a superb new writer, a story about coming of age during extraordinary times, about people going on with their lives in an era of profound uncertainty.

On a seemingly ordinary Saturday in a California suburb, 11-year-old Julia and her family awake to discover, along with the rest of the world, that the rotation of the earth has suddenly begun to slow. The days and nights grow longer and longer, gravity is affected, the environment is thrown into disarray. Yet as she struggles to navigate an ever-shifting landscape, Julia is also coping with the normal disasters of everyday life—the fissures in her parents’ marriage, the loss of old friends, the hopeful anguish of first love, the bizarre behavior of her grandfather who, convinced of a government conspiracy, spends his days obsessively cataloging his possessions. As Julia adjusts to the new normal, the slowing inexorably continues.

With spare, graceful prose and the emotional wisdom of a born storyteller, Karen Thompson Walker has created a singular narrator in Julia, a resilient and insightful young girl, and a moving portrait of family life set against the backdrop of an utterly altered world

The Age Of Miracles – Karen Thompson Walker

The Age of Miracles by Karen Thompson Walker

Karen Thompson Walker is a graduate of UCLA and the Columbia MFA program.

A former book editor, she wrote The Age of Miracles in the mornings before work.

Born and raised in San Diego, California, she now lives in Brooklyn with her husband.


A Conversation with Karen Thompson Walker and her editor, Kate Medina

KATE MEDINA: The “slowing” you envision threatens the entire world. What made you decide to focus on Julia? What is it about Julia, do you think, that makes her such wonderful narrator, such a keen observer of the world around her?

KAREN THOMPSON WALKER: Julia is naturally quiet. She listens more than she speaks. She watches more than she acts. These qualities make her a natural narrator. She reports whatever she remembers noticing—about the slowing, about her parents, about other people—and she notices quite a lot.

I think the fact that Julia is an only child is also part of why she’s so observant. I’m an only child myself, so I know the territory well. Julia spends more time alone than her friends who have siblings do. As a result, she places a very high value on her friendships. She is devastated when they begin to change, to disintegrate, and then elated when she starts to form a bond with Seth Moreno, who is as quiet as she is. Julia is also unusually attuned to the subtle tensions in her parents’ marriage, which increase as the slowing unfolds.

KM: The details of how such a “slowing” would affect us, and our environment—changes in gravity and tides, increased insomnia and impulsiveness—are quite realistically rendered. How did you do your research to get these details right?

KTW: I did do some research at the outset, but I came across many of my favorite details accidentally, just through the daily reading of newspapers. Whenever I read a story that contained a potentially relevant detail, I would knit it into the fabric of the book. This included studies on sleep disorders, stories about new technologies for growing plants in greenhouses, and even articles about the various ways people and governments reacted to the financial crisis.

The most intense research I did was on the physics. No one knows exactly what would happen if the rotation of the earth slowed the way it does in my book, so I had some freedom, but some consequences are more likely than others. After I had finished the book, I had an astrophysicist read it for scientific accuracy, which was an extremely nerve wracking experience. I was relieved by how many of my details he found plausible, but made some adjustments based on what he said.

In general, I wanted my book to seem as real as possible. I recently read a Guardian interview with the Portuguese writer José Saramago, who said that his books were about “the possibility of the impossible.” He explained that even if the premise of a book seems “impossible”, it was important to him that the development of that premise be logical and rational. That’s exactly the way I wanted The Age of Miracles to function.

KM: You call middle school “the age of miracles.” What do you think is special about this time of life?

KTW: I knew from the very beginning that Julia would be of middle school age. For some reason, her voice—that of a woman looking back on a specific moment in her adolescence—came into my head as soon as I had the idea of the slowing. It was the only way I could imagine writing the book.

I also think that looking back at our adolescence is something we all do—it’s one of the most extraordinary periods of human life. Middle school is an era when just the simple passage of time results in dramatic consequences, when we grow and change at seemingly impossible speeds. It seemed natural to tell the story of the slowing, which is partly about time, in the context of this distinct perspective. It’s also a way of concentrating on the fine grain details of everyday life, which was very important to me. I was interested in exploring the ways in which life carries on, even in the face of profound uncertainty.

KM: Some early readers have likened the slowing to the threat of climate change. Were you thinking about climate change during the writing of the book? If not, were you surprised by this reaction? What do you think the connection is, if any, between the two?

KTW: I didn’t specifically intend for the book to remind readers of climate change, but I’m not surprised that it does. One of the big challenges of writing this book was to figure out how people would react to a catastrophe like the slowing, which is almost too large to comprehend and which unfolds at a relatively slow rate. I was always trying to learn from parallel situations in our real world, and climate change was definitely one of those.

As I wrote this book, I also began to realize that one of the hidden pleasures of these kinds of stories is the way they can remind us of the preciousness and fragility of ordinary life on planet earth. In my book, the natural world is the thing that’s most immediately under threat, so I can see why readers would be reminded of the forces that threaten our world, today.

KM: There are so many different ways people respond to the threat of disaster in this book—denial, fatalism, conspiracy theories, etc. The “real timers”—the people who continue to live by the rising and setting of the sun —are one of the most fascinating aspects of the book. How did you conceive of them?

KTW: Every community has its dissidents. Even though the specific conflict between real time and clock time is invented, it felt like a classic divide between the natural and the man-made, and also between the herd and the individual. I liked the idea that real time would attract people from the extremes of both the left and the right, from liberal environmentalists to conservative religious groups. And it was fun to explore my characters in relation to these two different versions of time.

KM: Like Julia, you grew up in southern California. How do you think growing up in a place where natural disasters are always looming affected the concept, or the writing of The Age of Miracles?

KTW: I grew up in San Diego on a cul de sac of tract houses much like the one where The Age of Miracles takes place. In most ways, California was a very pleasant place to grow up. But it could also be a little scary. I remember the way the sky would sometimes fill with smoke during fire season, the way the smoke hung in the air for days at a time, burning our throats and turning everything slightly orange. I remember the way the windows rattled at the start of every earthquake, and the way the chandelier above our dinner table would swing back and forth until the shaking stopped. I sometimes couldn’t sleep at night, worried that an earthquake or a fire would strike at night. But when I think of those years now, I realize that my novel grew partly out of my lifelong habit of imagining disaster.

If I’ve given the impression that I was constantly afraid as a child, that’s not right. In fact, one of the things I remember most vividly about living in California is the way we mostly ignored the possibility of danger. We always knew that the “big one”– the giant earthquake that scientists believe will one day hit the region–could strike at any time, but mostly, we lived as if it never would. Life often felt idyllic: we played soccer, we went swimming, we went walking on the beach. A little bit of denial is part of what it means to live in California. Then again, maybe that’s also just part of being alive. I really wanted to capture that feeling in The Age of Miracles.

KM: You wrote this book while working as an editor. Was there ever a conflict between what the writer in you and what the editor in you wanted to do with the story? Do you think your experience as an editor affected the way you write?

KTW: Working as an editor definitely made me a better writer. Over the years, the two processes, writing and editing, came to feel very closely connected. Editing is a big part of my writing process. I’m not someone who pours out five pages in a sitting. Instead, I edit every sentence as I go, rearranging the words again and again, like an editor. Being an editor is like being a professional reader, and I really feel that the better I became at reading, the better I became at writing. Editing professionally meant that I was striving to answer the same questions at my day job that I was as a writer: what makes a sentence work? What makes a story work? Who is this character? Whenever I revised a chapter of The Age of Miracles, I tried to pretend I was editing one of my authors’ books. Working as an editor also taught me never to take the reader’s attention for granted. As an editor, I was often swamped with manuscripts. The ones that really stood out were the ones that kept me turning pages, the ones I literally could not stop reading.

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