Archive for April, 2016



Published on Apr 28, 2016

While our materialistic paradigm would have us believe that our consciousness is housed in our physical brain and does not extend beyond it, there is growing evidence that this is actually not true.

This is a presentation that was given in February 2016 to the Chinmaya Mission in Princeton, New Jersey.


Published on Apr 29, 2016

Seeing that fear does not obscure the peace of our true nature.

There is a space within you where you are already perfect, whole, and complete. It is pure consciousness – the space inside of which all thoughts come and go.

When you rest in the feeling of this space, the warmth of it heals your mind and body. When you operate from the infinite creative potential of this space, you produce high levels of performance and creative flow. When you sit in the openness of this space with others, you experience a level of connection and intimacy that is breathtakingly enjoyable and filled with love. And when you explore this space more deeply, you will find yourself growing closer and closer to the divine, even if you’re not sure there is such a thing and wouldn’t know how to talk about it if there was.

Every problem we have in life is the result of losing our bearings and getting caught up in the content of our own thinking; the solution to every one of those problems is to find our way back home.This is both the invitation and the promise of this book.

One problem. One solution. Infinite possibilities. Are you ready to begin?

Michael Neill is an internationally renowned transformative coach and the best-selling author of five books including ‘The Inside-Out Revolution’ and ‘The Space Within‘, coming from Hay House on May 3rd, 2016.

He has spent over 25 years as a coach, adviser, friend, mentor, and creative spark plug to celebrities, CEOs, royalty, and people who want to get more out of themselves and their lives. His books have been translated into 16 languages, and his public talks, retreats, and seminars have touched and transformed lives at the United Nations and on six continents around the world.

His TEDx talk, ‘Why Aren’t We Awesomer?‘, has been viewed by over 100,000 people worldwide.

Website:
http://www.michaelneill.org

LOOK INSIDE

Why Aren’t We Awesomer? | Michael Neill | TEDxBend

Michael Neill is a coach, adviser, friend, mentor, and creative spark plug to celebrities, CEOs and royalty from the United Nations and five continents around the world. He is a best-selling author whose books have been translated into 14 languages. As founder of Supercoach Academy, an international school that teaches coaching from the inside out, Neill helps transform lives through his writing, teaching and public speaking. He also hosts Supercoach, a weekly radio segment that airs internationally on Hayhouse radio. To Neill, happiness is our natural state and we’re always just one thought away from peace.


Published on Apr 24, 2016

Deepak Chopra – There is a spiritual solution to every challenge


Published on Apr 27, 2016

The spiritual seeker often makes a fundamental error: that of believing duality (the everyday perception of things, events and self as separate entities) and nonduality (the awakened perspective in which all separation is seen to be an illusion) to be at opposite ends of the spectrum of consciousness. This mistaken belief perpetuates the myth of enlightenment handed down by a patriarchal paradigm, and creates a division between an imaginary transcendent state of being in which only the perfection of bliss prevails, and the messy, chaotic and often painful earthly world. Even in the recognition of awakeness, there is frequently a subtle but pernicious avoidance of the blood, sweat and tears of the human experience. The full bloom of awakening comes when awakeness has descended from mind to heart to body, and every cell of your being now dances and sings with the joy of this realization: this cannot happen without the deepest acceptance of duality. The awesome mystery of consciousness expressing itself as both dual and nondual is perplexing and unacceptable to the linear thinking mind. But it becomes a koan – a doorway to the inexpressible – when we shift to holistic way of experiencing reality.

Today, as more ordinary people awaken and then wonder how to live the truth of awakening, this shift is becoming an imperative. Amoda invites you to consider that this is a sign of a new feminine frequency in which our earthly experience is wholeheartedly included in the play of consciousness. And she invites you to consider that this feminine frequency is calling us into a new conversations about how the truth of awakeness is experienced and expressed in everyday life.

Amoda Maa offers a gentle yet uncompromising pointer to authentic freedom. Her teaching – which is free of all dogma, ideology or tradition – has evolved out a direct experience of awakened presence amidst the depths of personal suffering. Having taken many years for this nod-dual awareness to integrate into ordinary life, today she offers satsangs and retreats to a growing global community. Her invitation is into the untamable fire of truth and to live the luminosity of this truth amidst the mystery and mess of human existence.

Amoda Maa is the author of How to Find God in Everything and Change Your Life, Change Your World, and is currently working on a third book called Radical Awakening. She is also the founder of the ‘Foundation for Conscious Change’, a non-profit organization that supports her teaching.

http://www.amodamaa.com

The body is a miraculous storage vessel which carries within all of life’s traumas and joys as well as the myriad experiences in between that define our lives. It remembers everything even when we don’t. And, through our resulting relationships, choices and even our pain, disease and unhappiness, those held memories are expressed.
Spontaneous Transformation is a unique, therapeutic system of healing that has liberated thousands from their past, opening the doors to greater levels of wealth, freedom, health, joy and fulfilling relationships by simply accessing and releasing what is buried deep within.

Real stories from clients who address some of the most common pain points are shared, including:
* Dealing with an abusive partner
* Transforming fear
* Finding forgiveness
* Resolving family issues
* Healing back pain and other ailments
* Finding hope
* Living abundantly

This book will take you on a journey to freedom in seven easy steps, guiding you to release your past and create the future you truly want and deserve.

For 25 years, Jennifer McLean has served as a spiritual catalyst and healing facilitator, guiding thousands to transmute their deepest fears, blocks, and old beliefs into new levels of alignment, growth, health, wholeness and abundance.
Growing up in an alcoholic family and having survived years of middle school bullying, childhood sexual abuse, and cancer, Jennifer has used her life challenges as opportunities and gifts to become an internationally acclaimed Healer, Author, Speaker, Entrepreneur, Edge Pusher and Transformational Change Agent.

She has established and implemented an innovative formula for success and wellbeing the Spontaneous Transformation system of healing. This proven technique has helped thousands of individuals shift withheld energy in the body to successfully liberate themselves from various ailments and heartaches.

Producing and hosting one of the largest and free, online transformational workshop series, which has attracted a global audience of over 700,000, her Healing With The Masters program has made her a force in the human potential / personal transformation movement.
Jennifer lives in Dana Point, California

Matt Riemann with Jennifer McLean and her new Spontaneous Transformation Book!


An Interview with Catherine Ingram
Marjolein Wolf
Koorddanser Journal (Amsterdam), October 1998

Catherine Ingram became involved in Buddhism and meditation when she was seventeen years old. Living in Cambridge, she worked as a journalist for American spiritual magazines such as Yoga Journal and East West Journal, among others; for more than twelve years. Over the course of those years, she interviewed many well-known spiritual leaders and teacher, Krishnamurti, Desmond Tutu, Thich Nhat Hanh, and the Dalai Lama, among them, with a focus on the way they manifested consciousness in the world. Some of these interviews culminated in a book entitled In the Footsteps of Gandhi. At a certain moment she felt that Buddhist practices were not working for her. After a period of what she calls “a dark night of the soul” she met the Indian guru Poonjaji. “With him there was a recognition of something I had always known but had not given its due.” It was the end of her belief in reincarnation, karma and even in enlightenment. She now has informal communities in Portland, Oregon, Los Angeles, San Francisco, Boston, London, and a number of other cities in the U.S. and Europe. This is the second of a series of interviews with female spiritual teachers about their role in a changing society.

A growing number of female spiritual teachers are standing up these days. According to Catherine Ingram this is an expression of a new balance in which feminine principles are becoming more important. As a result, being grounded in the world replaces the old spiritual view of rejecting the world or transcending to the Absolute. Representatives of this new wave don’t go to monasteries, striving to get enlightened. They have families and careers and see God in all manifestation. Or they travel around, giving Satsang. “There is a strong feminine voice that needs to be heard–and our time seems to be the time for that.”

You have been involved with spirituality for many years now. When did your spiritual search start?

My initial motivation for searching was due to suffering. I had a miserable childhood and by the time I was seventeen years old I was searching for some kind of meaning, something that would make sense of the misery in myself and in the world. At that point I discovered Eastern philosophy and began studying on my own, since I grew up in Virginia and there were no teachers around there at the time. At a certain point I read Be Here Now, the classic book by Ram Dass. I was very much impressed with that and shortly afterwards, in 1974, I went to Naropa Institute, founded by Chogyam Trungpa Rinpoche, where Ram Dass and many teachers of various traditions had gathered. It was here that I met my first teacher, Joseph Goldstein, teaching Vipassana Buddhist) meditation. When I first heard the Buddhist teachings I felt very much at home. And that began a training lasting many years in Buddhist meditation, and in particular, vipassana. In 1976, I helped to found a meditation center in Massachusetts, and I started to travel all around the world studying dharma and setting up retreats.

You also had a career as a journalist?

Yes, in my study of dharma there came a point when I thought.’ ‘This is all well and good for us, but how does it help anybody?’ I wanted to be around people who were manifesting their understanding about truth in the world. So I became a journalist solely to talk to those people. I settled down in Cambridge, Massachusetts and I began seeking out what you could call ‘the Gandhis of our time’. I interviewed all the great spiritual teachers I could find and specialized in consciousness and activism. I wanted to figure out how our actions in the world are reflections of our understanding. I did this work for twelve years.

Were you also still involved in Buddhism in that period?

Yes, my Buddhist study went on for almost twenty years. And for a long time I felt very proficient in the practice. But one day I realized that it was joyless. I dontt know if it was my understanding of Buddhism or what, but it was really joyless to me. When I came to that point, all the beliefs I had held for so long also fell away. The beliefs about karma, about reincarnation, even the goal of enlightenment… I realized it was just a belief, an idea that the ‘I’ is going to get something. In this belief we are still waiting for a new car, a new job… a new life–waiting for happiness. At this point I went into a very bleak, dark night of the soul, which lasted for about two years.

How did you overcome this crisis?

One day I went to satsang with a spiritual teacher named Andrew Cohen. It was the first time I heard about the Indian guru Poonjaji. A number of my friends were also going to see Poonjaji at that time. After they came back they told me about him and I could see the transformation in them. Several of them had been long time Buddhist practitioners like myself and had the same difficulties I had. So I went to see Poonjaji. And his teachings of freedom here and now and the realizing of natural awareness were just so… There was a huge readiness in me to plunge. And since then there has been a great love of non-dual teachings wherever I find them. Not only in the classical Advaita Vedanta, but also in Sufism or in Dzogchen or in Christianity. It has been a kind of love-affair with this true seeing, catalyzed by meeting Poonjaji. Between ’91 and ’94 I went three times to see him, each time for about one or two months. It was less than six months all together. But with him it didn’t matter how long you stayed. You could just go there for a week and in this week it was done.

What do you mean by ‘it was done’? You became enlightened?

Enlightenment is not a word I use. I prefer to call this a natural way of being, the most natural actually. Or just radiant presence or dear awareness, clear seeing. I don’t use the word enlightenment because the term itself is very loaded. To many people it implies a kind of Big Bang after which you are eternally in a steady state called enlightenment. While in fact the actual experience is a kind of opening in spaciousness, here and now, which allows anything to come and go, with no resistence. It is not a state, it is just relaxing into a natural ease of being. It’s already here. When people use the word enlightenment, it implies some point in time that you hop into or it happens to you and then you are there for ever more… I don’t think this is a good way of thinking about it.

Then let me put the question this way: with Poonjaji you realized your true nature?

Yes, but what I saw was a recognition of something I already knew. I just hadn’t been paying full attention to it. I hadn’t given it it’s due, it’s importance, until I met Poonjaji. 1 didn’t realize: this is IT. And then I saw it really was ~. And it became more and more IT, over time. Everybody has the potential of knowing and living in this vastness. Everyone has an awakened nature and is consciousness manifesting. It just has to do with what you are paying attention to. Some people are paying more attention to this ease of being. They are allowing their attention to rest essentially in this ease of being. Little bubbles on the screen may come by and sometimes they get a little attention, but that’s about it. While normally people are lost in the bubbles on the screen; they focus on them. That’s the difference. It is a switch of perception.

A switch in perception which usually takes place as a gradual process?

Well, it can happen totally instantaneously too. Some people recognize their true nature right away and that is where their attention rests from that moment on. But for many people it is a process of getting used to it. It is not a process of an occurring; it is a process of a consistency. It is a deepening and a slow relaxation into that recognition. I’ll tell you an experience I once had to illustrate this. A few years ago I had a dream in which my house had burnt down. In the dream I thought: ‘I’ve got to call for help’. But of course the telephone had burned. And then I went through a whole list of things, all kinds of problems being added. I realized that the insurance papers were also burnt. There was a rising panic, until I suddenly woke up from the dream. I thought: ‘Oh fine, the house is here. Now I can go and find the insurance papers…’ Have you ever had anything like this? It takes a moment to realize that the central problem is gone before you realize that all the other problems that were hanging on to it are also gone. The moment you recognize your true nature, it takes a moment to realize that all your problems were hanging on the central erroneous belief that you are somebody. When this belief is gone, all the problems are gone at the same time. To realize this is waking up fully from the dream.

How did the process of realizing your true nature develop for you?

When I first recognized this pure awareness, that nobody ever touches, which nothing ever sticks to, it was very thrilling to me. I thought that I would never again notice anything else. But the little bubbles, neuroses and all kinds of things came up again. They caught my attention for a little while. And then they fell away again and there was this spaciousness, vastness again. So on one hand I could say it has been a gradual process. But on the other hand I would say it has really gone quite quickly and continuously. And it still goes on and on.

How did this process of recognition influence your life?

It changed my life completely. Prior to that I had a lot of depression. Buddhism can be used to justify your unsatisfactoriness. So if you are depressed you might use Buddhism as a justification for seeing things clearly. For me the first and most important change when I shifted my attention from Buddhism to Poonjaji was on that field. I went from a habit of being unhappy – and having this as a spiritual perspective – to a much more happy worldview. I went from a sense of no-Self; which was emphasized in Buddhism, to a sense of all-Self. I went from a feeling of emptiness to an experience of fullness. It was a very joyous discovery. I started to feel intimately connected with everything and in love with everything. It was the end of the belief that this ‘I’ is going to get something more, in fact in this clear seeing you are already in totality. There’s only this totality that you can enjoy now. There’s no need for anything, promises of more in the future – so I didn’t need the beliefs of karma and reincarnation anymore. I saw they were just beliefs, somebody’s ideas, not different from the Christian beliefs of going to heaven. And of course this radically changes all aspects of life.

In that field I used to be a tragic-romantic. I was always chasing romance until I was about forty. But now I feel this intimacy that I used to try to get from romance in a different way. Although it sounds a bit grandiose, I would say I feel this intimacy with everything now. I tend to say I have a relationship with God, but that is too dualistic. It doesn’t feel like me and other. It is no-relationship. Basically this feeling of intimacy with everything is so richly in my life that I don’t have the need or craving for a relationship or sex anymore. I live on my own and I haven’t had sex for years. I’m not saying that I never will again, I have no idea. It is not a decision that I made. If it would happen it will be fine and beautiful. And if it doesn’t that’s okay with me as well.

When did you start to give Satsangs?

It was not through any decision on my part. After twelve years of being a journalist, I was getting tired of the writing and the editing. So I stopped this work and I didn’t know what I was going to do. Then Ram Dass invited me to give Satsang at one of his large retreats. It was in 1992. I had known him for many years by then. We had been on the dharma trail together. Starting to give Satsang was a wonderful expression of the journey. I loved it from the start. It’s wonderful to be able to share this understanding; it is a sharing of love.

Do you think you were asked to give Satsang because you are a woman?

It could be. I think this is the time of women teachers. I can see it everywhere. Especially in the west there are a lot of strong female teachers now. It seems like there is a feminine voice that needs to be heard and this seems to be the time for that. Not to say that there aren’t some wonderful male teachers, but we are moving into a balancing of the feminine principles in the world. Whereby cooperation, care taking and being grounded in this world are important. This is a change. So far there was much emphasis on spirituality being some kind of transcendence to the Absolute, floating up in the sky, rejecting the world in favour of the so-called divine. I think that worldview’s time has passed. It is a worldview which is associated with a predominantly patriarchal ways of seeing things. The whole view is a little bit anachronistic. This is the time to combine the beautiful principles of understanding with a celebration of daily life, an appreciation of the feminine.

So you don’t think – as some spiritual approaches say – that women don’t have a chance to realize their true nature…?

(Laughing loudly) It must have been said by some men! It is just a belief and it is a silly belief. Gandhi actually said that he thought women have a better chance for clear understanding because women are naturally trained to be selfless as mothers. I don’t think recognizing true nature is about gender. It is not reduced to what genitals or chromosomes we have. It is way beyond that.

I would like to believe Gandhi. It sounds like good news.

(Laughing again) Well, I don’t know… Yes, our conditioning as women is often to be more selfless. But of course a man who has been highly conditioned to be very self-centered also has true nature. And maybe that very condition wakes him up to it because being self-centered is unpleasant. And that might actually be how grace works for him.

Is there a difference in the way male and female teachers transmit their knowledge?

Each person shares in a completely unique way. I think the differences are more individual and cannot be generalized. Some women teachers share in a very masculine way. They have wonderful sharp swords. And many men come more into the feminine balance as well. Like the mystic poet Rumi for example. His poetry is an incredible feminine expression of love and celebration of every particle of dust. The general trend is that there is more of a feminine wave. But it needs to include some of the masculine too, like the yin-yang principle.

What is your unique way of teaching?

I don’t have a way to describe it. The best I can say is that I have a strong love of authenticity. I have an allergy to pretension.. I am very sensitive to it, especially in teachers. Some so called teachers I have seen have a lot of guru pretensions. I sense that sometimes there is an ambition, people want to be on a stage and find a way to do that by pretending they are a guru. It has to do with love of power and adoration. All kinds of people fall into this trap – both men and women. It is very immature. One of the things that I so appreciated about my first teacher, Joseph Goldstein was how accessible he was. He had incredible clarity and was an amazing teacher. And yet he was so regular, so accessible. He didn’t put on airs or have what is called in Zen, “the stink of purity.” He was just natural.

You said that the world is developing towards a more balanced situation. How does this come out in our practical circumstances?

What I see happening actually now is that there is a lull spectrum of expressions coming out in the people involved in these teachings. In other words, they are not only in monasteries, striving and straining to get enlightened. And they are also not going to big parties every night, dancing and taking drugs. So it is not one extreme or the other anymore. There is more balance. Many people nowadays find a way to enjoy and celebrate life without indulging themselves in a hedonistic lifestyle. I see them living in the world in a moderate way, having families and careers. And yet they have this love of a spiritual life, seeing God in all manifestation. They have a normal life, while honouring a kind of greater view that permeates everything.

Do you think the number of people interested in spirituality will increase in the future?

I don’t know. So far we are talking about a relatively small number of people who are interested in these matters. Just see how many people watched the World Cup Football and how many people come to Satsang. And when you think about the huge populations on the earth, China, the Middle East, India, Africa… even in our own countries we are talking about very tiny numbers. Who knows how it will develop? The only thing I can say is that realizing your true nature has a powerful effect in your own community. You touch someone with light and the other person touches a few others and they touch a few others… That is enough.

Do you have any ideas about your personal future?

No, none at all. In former days I used to think about my personal life all the time. (Laughing) Which was probably why I was so depressed! But now I don’t really do any future tripping anymore.

Oh, but I was just about to end this interview with some ‘world wide future tripping’? Where is humankind going?

(Smiling) Your questions are quite global. For many years my own interests focused on these global issues, until a more simple, closer to home view became more predominant. To focus on here and now is really enough. You know, I once asked Ram Dass this very question in an interview and he gave a great answer. He said: if humankind is on the way to destroy itself, then the best way to prepare for that is to quiet the mind and open the heart. And if we are facing a new world order, then the best way to prepare for that is to quiet the mind and open the heart! I would say something similar. Really I have no idea where we are headed. In the now you can look around, you can read the newspaper and see that there is a lot of suffering, a lot of madness, a lot of decisions being made that seem to effect things negatively. And at the same time you see a lot of intelligence coming through as well. Who knows how it is going to develop? We may change this earth into a big desert or we may wake up before we actually do that and make some huge and exciting changes. I think that living as a Buddha, living in wakeful consciousness is the best plan, whatever happens. Then you can celebrate in the light and you can be helpful in the darkness.

Source: Dialogues With Catherine

Published on Apr 27, 2016

Also see https://batgap.com/thomas-razzeto/

Thomas Razzeto is one of the newest and freshest voices among the teachers of our balanced, ancient nondual wisdom. Thomas easily digs deeply into the core of this wisdom to reveal both its essential truth and the heart-felt compassion that all true sages embody when they are genuinely engaged in the world without being entangled by it.

The first time Thomas heard this nondual wisdom was in 2005 when he attended one of Timothy Conway’s satsang and Thomas has continually attended these weekly meetings since they provide the foundation for all his work. (By the way, Timothy Conway was guest number 28 at Buddha at the Gas Pump way back in July of 2010.) Timothy woke up when he was only 16 and he later was fortunate enough to meet several enlightened masters, such as Sri Nisargadatta, Annamalai Swami and others among Sri Ramana Maharshi’s immediate followers.

Thomas teaches in plain English, yet much of what he says would be recognized by people familiar with Advaita, Buddhism or Hinduism. Thomas has taught his book, Living the Paradox of Enlightenment: Ancient Nondual Wisdom for Today, as a class for the Center for Lifelong Learning, which is a part of Santa Barbara City College, the highest ranked community college in the United States. In September 2012, Thomas spoke for the prestigious lecture series, Mind and Supermind, which is run by Santa Barbara City College.

Blog: Infinitely Mystical

View his book ” Living the paradox of enlightenment HERE

The lives we lead, particularly in the Western world, are technologically overburdened and spiritually impoverished. Our children can tell us the various merits of different operating systems for electronic devices, but are rarely in touch with how different emotions are experienced in the body, or how it feels to bring kindness to a moment of difficulty. They are bombarded almost constantly with information at a rate that mankind even 50 years ago would have struggled to begin to comprehend, and mental illness is at an all-time high.

Research indicates that one of every four adolescents will have an episode of major depression during high school, with the average age of onset being 14 years of age. The human race is at a tipping point, and we have no sane choice but to begin to awaken the capacities within us that have too-long lain dormant. We can choose to lead a child towards awakening, and thus awaken ourselves.


Heather Grace MacKenzie was brought up on the Scottish Isle of Islay, daughter of a farmer and a conservationist. She is a Mindfulness Teacher, Reiki Master and Empowerment Coach. As well as teaching meditation and mindfulness to her own three children and her two step-children, she has taught children of all ages and stages in both family and school settings. Her most important work is mothering four amazing boys.

LOOK INSIDE

“I watch him quietly, this little miracle of creation. He’s sleeping now; his boisterous energy has come to rest. The soft glow of the lamp illuminates his perfect alabaster skin and slightly flushed cheeks. Little freckles dot his cheeks and nose, his chest gently rises and falls and a small sigh escapes from his lips. He’s wearing his favourite light-blue farm-vehicle pyjamas; they’re mostly covered by his bed covers, but a little foot peeks out from beneath. As I reach out to touch his silky blonde hair, he stirs and moves his head to snuggle his cheek into my hand. A glimmer of a smile plays across his face as if he knows mummy’s here, and I know that on some level he’s aware that I’m close by. I witness each beautiful moment unfolding, aware of the flow of my own breath, feeling the cool air rush past the insides of my nostrils, the expansion of the chest, the stretching sensations in the muscles of the abdomen, the pause, the softening of the belly, the fall of the chest, the warmer air rushing past the insides of the nostrils on the out-breath. I’m aware of the sensations of pressure and contact between the soles of my feet and the soft carpet fibres, and tiny adjustments that my muscles make to keep my body balanced. The faint awareness of my pulse, the beating of my heart, underlying each moment. Using all of my senses enables me to inhabit the moment as fully as I can.

Being Logan’s mother for the past six years has been one of the greatest gifts of my life, along with mothering his two older brothers, Connor (aged fifteen) and Ethan (aged thirteen). Each of my children shows me, in each moment that I’m present, whether my communication is clear, whether they feel heard and therefore respected, and whether I’m present to their needs and also my own.”

Excerpt from the forth-coming book, ‘Awakening Child: A journey of inner transformation through teaching your child mindfulness’
by Heather Grace MacKenzie

O-Books: Release Date 29th July 2016,


Published on Apr 24, 2016

Deepak Chopra – How to be free of karma

Thought leader, visionary, philanthropist, mystic, and yogi Sadhguru presents Western readers with time-tested technologies to achieve absolute well-being.

The founder of the Isha Foundation, an all-volunteer organization involved in large-scale humanitarian, educational, and environmental projects, Sadhguru is a thought leader on a epic scale. His mission is to improve the quality and experience of life, from the individual to the global. He has distilled a system of practices from the ancient yogic sciences that will deepen your perception and bring about a shift in the very way you experience your life, work, relationships, and the world you inhabit. It is a profound system of self-exploration and transformation, based on the radical premise that it is possible for a human being to evolve consciously. Unlike biological evolution, which happens without your conscious participation, spiritual evolution can happen consciously. All it takes is willingness.

TEDxMICA — Sadhguru Jaggi Vasudev-Inner Engineering

Sadhguru Jaggi Vasudev, a yogi and profound mystic of our times, is a visionary humanitarian and a prominent spiritual leader. A contemporary Guru, rooted as strongly in mundane and pragmatic matters as he is in inner experience and wisdom, Sadhguru works tirelessly towards the physical, mental, and spiritual well-being of all. His mastery of the mechanisms of life, an outcome of his profound experience of the Self, guides in exploring the subtler dimensions of life.

Sadhguru speaks at some of the world’s most prominent international leadership forums. In January 2007, he participated in four panels at the World Economic Forum and spoke on issues ranging from diplomacy and economic development, to education and the environment. In 2006, he addressed the World Economic Forum, the Tallberg Forum in Sweden, and the Australian Leadership Retreat. He has also served as a delegate to the United Nations Millennium Peace Summit and the World Peace Congress.

Sadhguru’s vision and understanding of modern social and economic issues have led to interviews with BBC, Bloomberg, CNBC, CNNfn, and Newsweek International. His insights are regularly featured in India’s leading national newspapers. A well-known public figure, he regularly draws crowds of more than 300,000 people for his public talks and “sathsangs” (group meditation).

You Can Know Life Only Now – This Is The Moment

Published on Apr 25, 2016

In this video, Sadhguru speaks about tomorrow as an idea, not a reality. This moment is the only reality. So, just behold it.
Yogi, mystic and visionary, Sadhguru is a spiritual master with a difference. An arresting blend of profundity and pragmatism, his life and work serves as a reminder that yoga is a contemporary science, vitally relevant to our times.


“How can you meditate in a way that is authentic and useful in terms of awakening to your true nature? In this powerful satsang, Adyashanti explains in detail how the simple instruction to “do nothing” disengages the movement of ego, gives rise to the natural clarity of awareness, and brings us to the very heart of love and compassion. Recorded on March 15, 2006″(Description from Adya’s website about the DVD)


We all know that we are aware. We couldn’t have an experience without being aware. But, despite appearances, we never experience the world directly – only the brain’s reconstruction of what is “out there.” We live in a virtual reality created by the brain.

But how do material processes in the brain give rise to something as immaterial as consciousness? And where do we draw the line between creatures that are conscious and those that aren’t?

The current scientific worldview assumes that the brain not only generates the picture of the world that we experience, but it also creates awareness itself.

An alternative assumption is that awareness goes all the way down the evolutionary tree.

This leads to the conclusion that the cosmos is a vast field of information that is also aware, a field of knowing knowing itself.

Eckhart Tolle is a world-renown spiritual teacher and the author of the books “The Power of Now: A Guide to Spiritual Enlightenment” and “A New Earth: Awakening to Your Life’s Purpose” , both of which have sold in the millions. His work, which has been influenced by a wide range of spiritual teachings, is centered on the recognition that the now is all that there is. Here are 30 pearls of wisdom from Eckhart Tolle:

1. Instead of reacting to the content that arises in your life—thoughts, external events, other people, the scenery, and so on—, allow the content to be. That is, instead of identifying with what arises in the now, become aware of the now itself, beyond the phenomena that arise in it. To become aware of the now itself means that you become aware of the stillness that underlies everything.

2. Becoming aware of the now also means realizing that you are the now, or noticing the “observer” that witnesses life’s events with detachment, and without being possessed by them.

3. The underlying stillness is underneath and between all of your thoughts. In fact, it surrounds all of the content in your life.

4. Meditating in the morning will help you to begin the day in the undercurrent of stillness.

5. Most people are not aware of the field; they’re only aware of what happens in the field. In fact, it’s not just that they’re only aware of what happens in the field, but they identify with what happens in the field in their search for self.

6. Fear of loss is when you identify with part of the content—with something in the external world–, and you think that if you lose it, you’ll lose part of who you are. For example, when you tell yourself that without this or that, “I’m no one”.

7. You’ll live in a state of continuous joy, no matter what arises, when you realize that what arises isn’t that important. What arises is just consciousness playing with form.

8. Become a participant in the play of form by creating without self-seeking; when you create without self-seeking, you’ll create beautifully. However, when you create and there’s self-seeking in it—when you tell yourself “I need”, “I want”, or “I must have”–, then you infuse the creative energy that is flowing through you with negativity.

9. The power of consciousness flows through you, and it loves to create; simply let it flow.

10. Think of the last time you were in a traffic jam; you felt stressed because you needed to be at “X” place, but you weren’t moving. However, the same spaciousness that is easy to become aware of when you’re contemplating nature, for example, surrounds even this event which we call a “traffic jam”. Shift your awareness from “traffic jam” to spaciousness.

11. You find the spaciousness surrounding any event simply by allowing that moment to be. Say “yes” to anything that happens, instead of fighting or resisting what is. What’s the point of saying “no”, if it is? Simply tell yourself, “It is what it is”. When you do this you become aware of a dimension that is deeper than the event that’s taking place.

12. If you get angry about something that’s happening around you, do the same thing; simply say, “Here’s the energy of anger; it is what it is”. Of course, it’s much easier to notice the stillness that surrounds something such as a flower, than it is to notice the stillness that surrounds anger. However, the stillness surrounds everything, even strong emotions such as anger.

13. True surrender does not mean to passively put up with whatever situation you find yourself in, and to do nothing about it. It doesn’t mean to stop making plans or initiating positive action. Surrender is about yielding to, rather than opposing, the flow of life.

The only place in which you can experience the flow of life is in the now. So, to surrender means to accept the present moment, unconditionally, and without reservation. It’s relinquishing any resistance to what is.

14. Thinking that you are the physical form that you’re occupying, with its psychological make-up, and the stories that it tells itself about who it is and what has happened to it during its lifetime, is an illusion.

15. Know yourself as something that is beyond form. To lose yourself in some form is suffering.

16. Every time that you react to a form that arises in the stillness or the spaciousness that exists around everything that there is, you identify more and more with the world of form.

17. An exercise that Eckhart Tolle recommends in order to become more aware of the present moment is to stop a few times throughout the day and look around the room you’re in as if you had just been born into that room, even if it’s just for a few seconds. Simply allow your entire self to be present and alert in the room, and enter the moment more fully. Don’t think about what you’re looking at; just look at it.

18. Most of your suffering is self-created. Almost all suffering arises out of your interpretation of something that is; that is, it comes from your thoughts about the situation, not from the situation itself.

19. There comes a point in which a person says, “I’ve suffered enough”, and at that point they’re ready to listen to the message that there’s another way to live. There’s another way to live that does not create further suffering. This way of living is when you stop mentally arguing with what is, and when you stop identifying with the world of form and with the mind-created self.

20. When you stop inflicting suffering on yourself, you’ll stop inflicting suffering on others.

21. You’ll never be able to arrange the world of form exactly as you want it, and you’ll never be able to accumulate all of the forms that you think that you need in order to be yourself, if you identify your sense of self with the world of form. It’s in the nature of the world of form that nothing stays fixed for very long.

22. The world of form will never make you feel complete and happy. Stop demanding that people, places, and situations make you happy and fulfill you. You need to go deeper, instead of staying at the surface.

23. When you see the inability of the world to make you happy, and when you notice the short-lived nature of whatever forms you encounter, you’ll begin to step out a state of unconsciousness and start to become more enlightened.

24. Accept what is. If someone cuts you off in traffic, it’s like a sudden gust of wind. You don’t personalize a gust of wind, so don’t personalize the fact that another car just cut in front of you. It’s simply what is.

25. The ego is habitual and compulsive thought processes that go through your mind continuously. It’s about being trapped in thought and in mental noise.

26. Even your mental chatter is surrounded by stillness; simply tell yourself, “I’m full of mental noise, and that’s OK.” This will allow you to move beyond it.

27. The pain-gap is the gap that exists between your rigid expectations of how things should be, and the way things are. Acceptance of what is releases you from the discomfort of the pain-gap.

28. Whatever you think that the world is withholding from you, you are withholding from the world. Give to the world, and to others, whatever you think is being withheld from you. This applies to all of the following:

Love;
Recognition;
Assistance;
Appreciation, and so on.

If you don’t think that you can give it because you don’t have it, just pretend. Soon after you start giving, you will start receiving.

29. If you don’t have a good relationship with the now, then you can’t have a good relationship with life, because life takes place in the now.

30. Worry is repetitive, negative thought patterns. There are three methods you can use in order to step out of the stream of negative thinking:

First, move into the present moment by taking a few deep breaths.
Second, you can step out of the stream of negative thinking by placing your attention on the feeling of aliveness in your body: in your hands, your arms, your legs, and so on.
A third method you can use is to place all of your attention on an object in your environment.

Source: The Unbound Spirit

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