Published on May 21, 2016

You (Jiva) “create” a reaction, an interpretation to the objects presented to you.

The Jiva is not experiencing what is actually there, the Jiva always only experiences its own projections, likes and dislikes (vasanas).

That is the reason why the Jiva has such a problem. Because our vasanas distort reality. We perceive reality based on our beliefs and opinions.

The logical question is, how to get rid of those projections?
Should we just remove the world?
This is the experiential Yogic idea of getting rid of your thoughts because the world is in your mind.
Thus, if you get rid of your mind you get rid of the world!
As a consequence you are in Samadhi (blissful meditative state) all the time and happy. There are no problems if there is no world present!

The appearance of the world can temporarily be removed by Yoga
but the complete removal of mental projections is not possible without Self-Knowledge.

Once Self-Knowledge is firm, you realize that the reality of the world is just a belief.

The important question is: Who realizes once the world disappeared? Who realizes the removal of the world in Nirvikalpa Samadhi?
Who needs Self-Knowledge once you come out of Samadhi? Who are you once you come out of the meditative state? A jiva (individual)?

By removing the world, you don’t remove yourself (awareness)!
I am present without my mind (ego), I am even present without the world!

So, Yoga is good! As long as you have a teaching!

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