In order to survive, our minds are hardwired to make the first distinction of me and other. That duality usually becomes our perspective on life. We project that duality on to everything. We either have something or we don‚Äôt have it. We are happy or we are sad. We are right or we are wrong. We won or we lost. All distinctions have their place, but only as transitory points of view, present for the survival of an organism. Regarding true self-realization, which is non-dual realization of self, nothing can be excluded. True non-duality also includes whatever appears to be dual. With inquiry, non-dual unity can be found in the core of all perspectives including duality.
Often on the spiritual search, we seek an experience of non-duality by transcending physical, emotional, mental and circumstantial aspects of living. Transcendence implies leaving something behind. In this meeting, Gangaji demonstrates how through self-inquiry, non-duality can be directly experienced, with no need to leave anything. When we are willing to stop rejecting, fixing or controlling our very human experiences, there is the opportunity to discover the ever present truth of non-duality: pure consciousness, pure spaciousness. Gangaji invites us to welcome all aspects of ourselves in all states and forms, even the most difficult of experiences, so that we can discover inherent fulfillment.