Category: Enlightenment



Cautionary words on the dangers of an “ego-motivated” search for enlightenment.

Advertisements

Amoda Maa is a contemporary spiritual teacher, author, and speaker. After years of spiritual seeking, meditation, and immersion in psychospiritual practices, an experience of the dark night of the soul led her to a profound inner awakening. Then, after a long period of integration, she began speaking from silence in small gatherings. Today she offers meetings and retreats, and is a frequent speaker at conferences and events, attracting spiritual seekers and people looking for peace and fulfillment in an increasingly chaotic world. Her teachings are free of religion and tradition, and she brings to them a deep understanding of the human journey, born out of her own experience.

She is the author of Radical Awakening (originally released as How to Find God in Everything) and Change Your Life, Change Your World: Ten Spiritual Lessons for a New Way of Being and Living. Both books were written shortly after her awakening and before she began to speak in public.

Her new book Embodied Enlightenment — written 15 years after her awakening — is based on the many conversations at the cutting edge of spiritual inquiry in her meetings with people from all around the world, and addresses many of the questions relevant to today’s seeker. It has been acclaimed as “a beautiful and precious gift to an emerging new humanity.”

Amoda lives with her husband and beloved, Kavi, in California.


‘What happens to the ‘person’ when they drop the body after fully having become enlightened?…”

November 21, 2017 | Views: 132

How long should I meditate to get enlightened?

There is no limit. Time will do it. Your job is to keep the window open, but time will bring the sunlight in. You can’t make sunlight come into your home just because you have opened the window. You can’t say, “I opened the window, but the sunlight has not come yet.” If you keep your shutters on, even if the sun has risen, you will remain in darkness. So your effort is needed.

Can married couples also attain enlightenment?

See, the example of Ramakrishna Paramahamsaji. He was married, Sharada Devi was his wife. There are many such examples like this. So even couples can attain enlightenment. Enlightenment is not something that just drops from somewhere. It is present in all of us.

If the purpose of life is to attain liberation, is there any value for all the time we spend on our education, profession and career?

Each one has its own place. You need to do both. To make a living, you need to work, and to grow on the spiritual path, you need to meditate. Both go together, they do not oppose each other.

Often, we think that only when we leave everything will we be able to meditate here, that is not the case. We see many people who have left everything and sit here, but they take up something else to occupy their mind.

It is not necessary that you have to leave everything, and then meditate.
Want More?

If you have taken up some responsibility, fulfill it.

Gurudev, Is enlightenment just a realization?

Yes, that is why it’s called Pratya Bhigya which means Realizing.
See the elephant that is here does not know its power. With great love, he holds your hand with his trunk and pulls you. He doesn’t know that he can break the person’s hand whom he is pulling. For him it’s a play. In the same way, we do not realize our inner potential. We think we are just this body mind complex with a few emotions, some little thoughts, little likes and dislikes. The truth is that we are much beyond these things, and that is why enlightenment is like the peeling of it.

The word enlightenment is used so many times, that is why it is so confusing. Enlightenment is simply the peeling off layers and becoming hollow and empty. Get to that spot where you feel absolute comfort and absolute freedom. That is liberation, that is nirvana, that is self-realization, that is yoga, and that is unity. You can call it by so many names. And too much reading also confuses you about it. That’s why I say be natural, be simple

We are all on the path towards enlightenment. If we do not achieve it this lifetime, do we pick up from where we left off?

Yes, correct.

What is enlightenment? How does a regular person find out if someone is enlightened?

It cannot be said in words, it has to be felt. You cannot describe love. You can’t say that love is endorphins or oxytocin getting produced in your body, it is something that only the heart can know; your existence can feel something different. The funniest thing is that it is in everybody, it is in the original nature of our being and everybody has it, but it has not been uncovered.

Have you seen anyone in The Art of Living get enlightenment?

Yes, there are many who have this experience — they feel something and it starts happening. They have the ability to love everyone and be a nobody.

You don’t have to label yourself that ‘I am enlightened, I am enlightened’, not at all! If you want enlightenment, the first thing you need to remember is total detachment from all that you see, good or bad. Do you still want enlightenment? Are you ready for it? For enlightenment you need to have total detachment because it is your desire which is the only thing that blocks you from enlightenment. The moment you drop all that and say, “I want nothing and I am nothing”, that moment you realize that all the forms and names are nothing, they are all like waves in the ocean; the wave is nothing but the ocean. This conviction is enlightenment. The sea is there, the sun is there, the moon is there and like that I too am here, that is it. Going beyond time is enlightenment. Not being constrained by space is enlightenment. Realizing you are love, everything else is love, that is enlightenment. Being so natural and feeling at home with everyone because there is no other, is enlightenment.

Source: Sri Sri

Published on Nov 17, 2017

For discussion of this talk, see: 

Presentation at the Science and Nonduality Conference

Many well-known spiritual teachers and gurus have been accused, credibly, of sexual, financial, and behavioral abuse. This, although their own spiritual attainment has arguably appeared significant, and their teachings beneficial. 

As a result, some people have concluded that higher consciousness and ethical behavior are not correlated, that we are governed by our genetics and conditioning, or by “nature”, and that we have no free will and thus no control over or responsibility for our actions. That logic has been used as an alibi by some spiritual teachers caught misbehaving.

Others have become cynical about the motives of all gurus and teachers, and some have even lost faith in spirituality altogether.

Yet, every spiritual tradition includes codes of ethics that apply to both teachers and students. Ethical behavior has been regarded not only as a reflection of spiritual development, but as a prerequisite to it.

To some extent, ethical values vary from culture to culture. But perhaps the contemporary spiritual community can agree upon some universal values. Can we agree that it’s not all right to misrepresent ourselves? If we claim or imply that we have realized our true nature, and are offering to help others do the same, is it consistent for us to behave deceitfully, perversely, selfishly, or cruelly?

Is it possible to be an enlightened scoundrel? Are purity and saintliness characteristic of higher levels of spiritual development, or unrelated to them? These are important questions. Because we need spiritual teachers and teachings in this critical time in humanity’s maturation, we need to understand what genuine spiritual attainment should look like, irrespective of personality differences. If such understanding were more commonplace, most abusive teachers and cults would never have gotten off the ground.

The first principle is becoming aware of our thoughts and the nature of thought. By taking the position of just being an observer of the thoughts and images that come and go we recognize all thoughts are the same: they are temporary appearances that come and go like clouds in the sky.

Give no importance to one thought over another. If we pay no attention to any thought but remain in the “observer” role, it seems the space of awareness becomes more open and thoughts less demanding of attention. We discover all thoughts are without substance and importance. We could say our thoughts are “empty”, like clouds: appearances without any core or entity.

The second principle is recognizing our stories and emotional dramas are structured only from thought, our “empty” thoughts. In continuing to observe our thoughts we should notice how they tend to link together in chains of meaning and particular significance. It is this linking together of thoughts that creates our stories, beliefs and emotional drama in a convincing and powerful way. As a result we may spend most of our time going from one mini-daydream to another.

It is this trance-like state of mind that we need to break up again and again as often as possible. We do that by shifting our attention from thought to the presence of the five senses in immediate now-ness. Just notice your physical environment and the direct sensory experience free of analysis. Practice this shifting away from mental engagement in thought to noticing your physical environs as often as possible.

The third principle is recognizing that one’s sense of self is also only an empty story made of thought; a mental construction without an actual identity as an entity that exists independently and with self-determinism.. There is no personal self present other than this make-believe “me” story.

Even science makes clear there is just one unified field of energy as the universe without separate parts. The entire field is inter-dependent without any breaks or splits in the unity. The sense of being an independent entity like a “personal self”, is just an illusion and has never existed in fact.

By observing the “me” thoughts that arise from moment to moment we can notice the “personal me” is nothing more than a chain of linked thoughts about identity that are supported by memories and imagination. Seeing this directly and clearly, not just intellectually, the emptiness of personal identity becomes obvious to the mind at which point the illusion ceases…

The fourth principle is recognizing what exactly is the nature of that which is observing and experiencing the empty nature of thoughts, stories and personal selfhood. What is doing the “recognizing”? What is this impersonal aware consciousness that perceives and knows? In these recognitions there seems to be an ever increasing evolution or revelation of wisdom. As a result one’s cognitive space seems expansive, open and vividly transparent without a center…

The fifth principle is recognizing the inseparable relationship between one’s empty, aware “seeing” and the five senses. One can’t find awareness separate from one’s sensory perceptions. There isn’t first a sensory perception and then an awareness of it. The five senses are this “knowing awareness” seeming to be split up into five separate sensory components. These sensory capacities are not limited to the physical five senses. “Knowing awareness” can perceive independently of the five physical senses with no limitations regarding time and space.

Merging our attention fully with the five senses instead of with the mental phenomena of thoughts, stories and beliefs in personal identity, reveals a state of total “nowness” beyond thought and mind. A limitless vista of knowing transparency and Clear Light reveals itself to be our true nature beyond any descriptions or assumptions of mind. In merging our attention totally with the five senses, the luminous nature of appearances reveals the empty vividness of our Aware and Knowing Space.

If one incorporates and integrates these five principles into one’s daily practice, in my opinion no other methods or practices should be considered necessary…

Written by ~ Jackson Peterson

Awakening to Enlightenment

With my practitioner hat on (rather than my academic one), in this post I’m going to explain why spiritual growth [and self development] doesn’t lead to enlightenment; but of course a lot hinges on what we mean by those terms.

First of all, we should get clear that ‘enlightenment’ is in many ways more of a Western concept than a traditional Asian one. The Sanskrit word bodha means, depending on the context: being awake, knowing, understanding, wisdom, intelligence, perception, awakening, awareness, blossoming, opening, or expanding. It’s an everyday word, not an abstract noun, and it doesn’t imply some final state of perfection.

When used in spiritual contexts, it connotes being awake to and aware of one’s real nat ure, of the true nature of reality, or both. The English word ‘enlightenment’ implies (to most people) some kind of super-wisdom and/or a higher state of consciousness that elevates the one who has attained it above the mass of humanity. The Sanskrit word is sweeter, simpler, and humbler: it connotes waking up to the reality of what you really are (and always have been), and becoming generally more aware and open. Abiding in this awake alive open awareness is the goal of the spiritual life as conceived in the Yoga traditions.

In our culture, however, the pursuit of ‘enlightenment’ (which really means abiding in direct awareness of reality) has become confused and mixed up with the self-help / self-improvement project. People talk about wanting to grow and become a better person, and often imagine that the terminal point of this growth process is something like enlightenment. This demonstrates a real lack of understanding of the nature of the spiritual path (as conceived in the Asian traditions, anyway). Not only is abiding-awakeness not the endpoint of the growth process, it doesn’t even lie in that direction.

What??!

Look, if you stop and think this through, you’ll see it’s obvious: according to all the Yoga traditions, your true nature is always already perfect, the core of your being is pure radiant divinity, and you are always already one with the infinite divine Consciousness which gives rise to and supports the entire universe. TAT-TVAM-ASI: you are That, here and now. Therefore, realization of this truth does not depend on any degree of personal growth. Rather, it is a paradigm shift in which you stop identifying with the phenomena within Awareness (e.g., thoughts, emotions, body-image, etc.) and wake up to the fact that you are Awareness itself—the only constant in the ever-changing world of your experience.

And yes, it is possible to become so awake that you never fall back asleep again. You don’t become a categorically different kind of person, you just finally see the truth so clearly and completely that you can’t unsee it, and thus you dwell in a different paradigm from before

Now, despite fanciful stories about ‘sudden enlightenment’, this doesn’t happen overnight. Just as it can take you a while to wake up from physical sleep before you’re fully awake and clear, in the same way, once you’ve touched into the truth of your Being, you have to keep touching in and deepening your awareness of Awareness for months or years before it becomes your default state. In that process, there is a kind of growth that is necessary: reaching a level of maturity where you know what you really want and your daily-life actions reflect your heart’s deepest longing. In other words, you have to grow up enough to get out of your own way and make room for the awakening process to unfold. But this kind of growth is a necessary ancillary to awakening, not its cause.

So you have to ask yourself: are you subconsciously holding the belief that abiding in awakeness to your real nature has to wait until you’ve completed your therapy, or until your life’s not a mess, or until you can retire to a forest retreat, or until you’ve attained samādhi? Are you spending a lot of time and energy on a self-improvement project that yields only incremental gains, without first accessing the source of unconditional love within? If so, you’re suffering. And you’re not alone.

This is what looks really weird from where I’m sitting: a lot of people doing self-improvement type spirituality are working really hard to acquire the traits that are natural byproducts of abiding in awakeness (bodha-stha). This is going at it back-to-front. First wake up to what you really are, then integrate that realization into all the aspects of your life. Waking up is actually the easy part compared to integration, but way harder than both is trying to integrate a realization you haven’t really had yet. Which is what most people in this game are trying to do. I know, you’ve had powerful experiences in which you tasted your divine essence; but this is really not the same as properly waking up out of the belief that your thoughts, memories, and story have anything to do with who you really are.

It’s this simple: you cannot heal the ‘broken self’ as long as you believe that you are it. Or you can, but it’s ridiculously difficult. By contrast, if you wake up to and become centered in your real nature, then you can lovingly address any misalignments in the body-mind that need addressing. If you’re willing to do the work of integration, every layer of your being becomes permeated with the powerful energy of awakeness. You start to then embody that awakeness, which is beneficial to all beings. If you don’t do the work of integration, even if you’re centered in your divine core, you’re not really benefitting anyone else.

This is important. Some people wake up to their real nature and then dismiss the body-mind and its problems rather than work with them. This is called ‘transcendentalism’ by my teachers (and ‘spiritual bypassing’ by others), because such people seek to simply transcend the body-mind. By contrast, on the Tantrik path, we seek to allow the energy of pure Awareness (chit-shakti) to permeate all the levels of embodiment and aspects of daily life. This is called integration. But again, in order to do that, you have to be able to access the energy of Awareness at will, which takes practice.

So integration is the real spiritual growth, but it has nothing to do with trying to recondition oneself to conform more closely to an ideal found in books on spirituality or in the mouth of a teacher (which is what most people call spiritual growth). Rather, it means doing whatever is necessary to open up the body-mind system in such a way as to allow the energy of awakeness to flow unimpeded and permeate every aspect of your life (when actualized, this is called mahā-vyāpti, the Great Pervasion, in Tantrik Yoga).

Dwelling in the midst of the sea of nectar, with my heart-mind immersed solely in the worship of You [as the substance of every experience], may I attend to all the common occupations of man, savoring the ineffable in every thing. ~ Utpala Deva

This process of integration-and-embodiment involves a lot of looking. When you hold up a thought or self-image and look at it in the Light of Awareness (again, assuming you have access to that Light), you can clearly see to what degree it is misaligned with your deepest nature and discard it (by definition, they’re all misaligned to some degree; but the less misaligned thoughts can be useful for a particular purpose). For most people, this doesn’t happen automatically; they need to actually do the work of looking & discarding; or, in the case of saṃskāras or unresolved experiences, looking & digesting; this is a crucial distinction. This explains why some people can be ‘enlightened’ but unintegrated; and if they become teachers, they usually cause harm. There’s a difference between having access to the Light of Awareness (prakāsha) and doing the work of seeing what does and doesn’t reflect that light in its fullness (this is called vimarsha, or self-reflection).

Artwork by Jungle Eye

Someone who has done a lot of vimarsha and has therefore shed their self-images and digested a lot of their unresolved experiences dwells in a state of freedom called moksha. Such a person is called jīvan-mukta, liberated while still in the body. This is significantly less common than awakening or even abiding-awakening. It is the ultimate goal of the spiritual life, but it’s not an attainment since nothing has been attained; rather, something has been lost. It’s a state of being truly unburdened and free. But even this is not a terminal state, since there’s always more saṃskāras that can be digested and more integration that can be done. Still, there is a tipping point beyond which you could never go back to the state of bondage and delusion. Passing this tipping point is what caused the Buddha to say simply and humbly, kṛtyaṃ kṛtam: that which needed to be done is now done.

What would it look like for you to drop all self-improvement projects based in a sense of unworthiness and spend your practice time learning how to access and abide in your already-perfect innermost Self? This is not as easy as it sounds, since it means going beyond enjoying a feel-good idea of your own divinity and accessing the real deal, which humbles and softens you more than it exalts and affirms you (‘you’ here meaning the body-mind-personality complex).

What if you stopped trying to be a ‘better person’ and simply learned how to fully embody the being you already are?
✽ ✽ ✽

By speaking to important misunderstandings of the goal and clarifying the nature of the path (according to tradition, my teachers, and my own experience) this post addresses #1 in my list of the Eight Great Pitfalls on the spiritual path: that is, lack of alignment of View, Practice, and Goal. Alignment of these three, by the same token, is #1 in my list of the Eight Keys to sustainable Awakening. I’ll be posting on all Eight going forward (I already posted on #2, Energy Leaks.)

Do you want to understand the awakening process in more detail, avoid a major pitfall, and ensure alignment of View, Practice, and Goal? In the Trika lineage of Tantrik Yoga, we find an important teaching about three primary phases to the awakening-and-liberation process. In the first phase, you awaken to your divine core or real Self or ‘soul’, then integrate that awakening (which entails shedding a critical mass of what’s not alignment with your ‘soul’).

In the second phase, you awaken to your oneness with the entire universe, your seamless unity with the whole field of energy, then integrate that awakening. In the third phase, you awaken to the formless ground of being, the field of absolute potential ‘beyond’ manifestation (yet permeating it), then integrate that awakening. (To be more accurate, you don’t awaken to the formless ground, it wakes up to itself through you, and ‘you’ dissolve. No more you; only the One.) In Sanskrit, these three phases are called:

  • āṇava-samāveśa ~ immersion into your soul-essence or innermost Self
  • śākta-samāveśa ~ immersion into the whole field of energy
  • śāmbhava-samāveśa ~ immersion into the ground of being

When a person intentionally or unintentionally tries to reach phase two before phase one, or phase three before either, the results can be messy. It’s more or less impossible to sustain and integrate phase two or three without stabilizing the prior phase(s), my tradition argues. This explains why so many people who experience unity-consciousness (phase two) or the absolute void (phase three) can’t seem to integrate the experience in a sustainable or healthy way. It’s crucial to be stabilized in your absolute center (phase one, ‘Soul Immersion’) if you want to actualize phase two or three in a sustainable manner. (Not that it’s about ‘wanting’ it; you’re either called further or you’re not.)

Written by Hareesh (Christopher Wallis)

What is Awakening?

Most people have heard about a phenomenon called “Awakening”, but what exactly is human Awakening, what does it mean experientially, and how does precise understanding of it clear the path of its most common obstacles?

Nearly every spiritual tradition names awakening to your true nature and/or liberation from mind-created suffering as the goal of the spiritual life, and this has been true for millennia. So why aren’t we surrounded by awakened beings by now? Partially because people on the path today don’t have access to some of the key insights of those who have come before, especially regarding the successive phases of the awakening process and the many areas where a person can get “stuck”.

This workshop outlines in clear and precise language the three main phases or stages of Awakening, drawing on the Trika lineage of classical Tantra.

Through clarifying the nature of the path and the goal, and understanding the obstacles and the pivotal forks in the road, our path suddenly seems shorter and clearer. We see that we have what it takes to walk the path — and our whole life is energized by that conviction.

The sequel to the above video is on the 8 common pitfalls on the path: vimeo.com/livetru/8-pitfalls

Published on Nov 5, 2017.

Adyashanti is an American-born spiritual teacher and author devoted to serving the awakening of all beings. His teachings are an open invitation to stop, inquire, and recognize what is true and liberating at the core of all existence. Asked to teach in 1996 by his Zen teacher of 14 years, 

Adyashanti offers teachings that are free of any tradition or ideology. “The Truth I point to is not confined within any religious point of view, belief system, or doctrine, but is open to all and found within all.” He teaches throughout North America and Europe, offering satsangs, weekend intensives, silent retreats, and a live internet radio broadcast.

Website: http://adyashanti.org

Michael A. Rodriguez: Michael’s spiritual path began well over twenty years ago with Zen and subsequently included a master’s degree in theology from Harvard, long-term stays at two monasteries, and profound engagements with Vedanta, Tibetan Buddhism, Sufism, Kashmir Shaivism, and Christian mysticism.

 He was especially influenced by Nisargadatta, Mooji, and Rupert Spira. During a five-year period of purification and intensive self-inquiry, his search came to an end with an Awakening that revealed the infinite and eternal nature of the Self. His body and mind then underwent a radical transformation that established the seamlessness and aliveness of all experience.

Drawing always from his direct experience, Michael speaks with great clarity and compassion about the undivided nature of Life or Consciousness, always pointing to reality in a way that is free from dogma, ritual, or adherence to any particular tradition. He draws skillfully from the world’s wisdom traditions and also integrates Jungian psychology, literature, music, and art into his work to address the full range of human potential. 

He offers meetings, retreats, and private sessions here in the United States and abroad. His book–Boundless Awareness: A Loving Path to Spiritual Awakening and Freedom from Suffering--distills the essence of his teaching and was praised by Renate McNay, co-host of conscious.tv, for its clarity: “I have read many spiritual books over the 10 years I have been interviewing people for conscious.tv, but I found that Michael’s book has an exceptional clarity that gave me a deeper understanding of who we really are.” His interviews on Buddha at the Gas Pump and Conscious TV can be viewed on his YouTube Channel.

Website: http://BoundlessAwareness.org


Sadhguru answers a confused seeker’s question on how one can recognize whether one is enlightened or not. Sadhguru explains that enlightenment is not something that you do, it is something that blossoms when one’s mind, body, emotion and energy are cultivated to their peak potential.

Is Enlightenment a Myth?

Shinzen Young answers the question: Is Enlightenment a Myth?

This short-video clip is from an upcoming full length feature film on a conversation between Shinzen Young and Chris Hebard about mindfulness and more.

This clip and the upcoming film is a Stillness Speaks production (https://www.stillnessspeaks.com). It is produced by Chris Hebard (Pruett Media : http://www.pruettmedia.com/). Filmographer (including video editing) is Jonathan Mugford (jonathan.mugford@gmail.com).

Video clip copyright holder is Stillness Speaks & Pruett Media LLC.

Published on Sep 30, 2017
Adyashanti – When You Can’t Find Yourself

“Enlightenment” in Western cultures has long been associated with the 18th century movement that brought about a new “age of reason.” As Zen, Buddhism, and other eastern wisdom traditions have captured the imagination of the West, “enlightenment” has come to be known as a specific state of consciousness attained by an individual on a spiritual or meditative path.

However, the Judeo-Christian context, with its belief in a divine power “out there” and separate from the individual, hinders most Westerners’ ability to comprehend “enlightenment” in the Eastern sense. Our theistic conditioning leads to such common misunderstandings as perceiving enlightenment as the attainment of supernatural powers, or as something achievable only by those who are somehow “special.”

In this work, Osho deconstructs these misunderstandings and offers a radically different view of enlightenment, freed from all spiritual and religious beliefs – including the distortions of asceticism and renunciation that have arisen in Eastern and Western cultures both.
Taking the reader step by step through the history of how both East and West have approached the mysteries of the human mind and spirituality, Osho offers a simple science of consciousness that he calls “the psychology of the buddhas.” It is a science that in very clear terms shows how one can, through awareness and taking full responsibility for one’s life, go beyond all limited belief systems, habits, and superstitions of the mind. That process, he says, brings us back to our nature – and that is enlightenment.

Osho, known for his revolutionary contribution to the science of inner transformation, continues to inspire millions of people worldwide in their search to define a new approach to individual spirituality that is self-directed and responsive to the everyday challenges of contemporary life. The Sunday Times of London named him one of the ‘1,000 Makers of the Twentieth Century,’ and novelist Tom Robbins called him ‘the most dangerous man since Jesus Christ.’ For more information about Osho and his work, please visit osho.com.

Osho’s teachings defy categorization, covering everything from the individual quest for meaning to the most urgent social and political issues facing individuals and society today.

His unique “Osho Active Meditations” are designed to first release the accumulated stresses of body and mind, so that it is easier to experience the thought-free and relaxed state of meditation. (Meditation -The First and Last Freedom, by Osho)

About his own work Osho has said that he is helping to create the conditions for the birth of a new kind of human being. He has often characterized this new human being as “Zorba the Buddha” — capable both of enjoying the earthy pleasures of a Zorba the Greek and the silent serenity of a Gautam Buddha.

Running like a thread through all aspects of Osho’s work is a vision that encompasses both the timeless wisdom of the East and the highest potential of Western science and technology.

Osho has been described by the Sunday Times in London as one of the “1000 Makers of the 20th Century” and by American author Tom Robbins as “the most dangerous man since Jesus Christ.”

Biographical:
Autobiography of a Spiritually Incorrect Mystic, ST. MARTIN’S Press, New York, available in multiple languages.

Osho – How Do You Experience Enlightenment?

“Enlightenment knows no duality. Hence, it is not an experience, but simply experiencing it.”

David R. Loy addresses head-on the most pressing issues of Buddhist philosophy in our time.

What is the meaning of enlightenment—is it an escape from the world, or is it a form of psychological healing?
How can one reconcile modern scientific theory with ancient religious teachings?
What is our role in the universe?

Loy shows us that neither Buddhism nor secular society by itself is sufficient to answer these questions. Instead, he investigates the unexpected intersections of the two. Through this exchange, he uncovers a new Buddhist way, one that is faithful to the important traditions of Buddhism but compatible with modernity. This way, we can see the world as it is truly is, realize our indivisibility from it, and learn that the world’s problems are our problems. This is a new path for a new world.

View
Here

Why Buddhism and the Modern World Need Each Other

The highest ideal of the modern West has been social transformation: to restructure our societies so that they are more just. The most important goal for Buddhism is to awaken (the Buddha means “the Awakened”): personal transformation. Dr. David Loy explores how we need both, not just because these ideals complement each other, but because each project needs the other if it is to be successful.

Dr. David Loy is a writer, scholar, and Zen teacher in the Sanbo Kyodan tradition of Japanese Zen Buddhism. Dr. Loy’s recent research has focused upon the encounter between Buddhism and modernity, exhibiting special concern regarding social and ecological issues.

Learn more about Harvard Divinity School and its mission to illuminate, engage, and serve at http://www.hds.harvard.edu.

Concept Of Enlightenment

Eckhart talks about the concept of enlightenment 

%d bloggers like this: