Liberating Our Thoughts From the Tyranny of the Illusory Self – Rupert Spira

In this clip Rupert explores thoughts that arrise on behalf of a separate self.

Advertisements

Rupert Spira – The Three Possibilities Of You

Rupert Spira – The Three Possibilities Of You

Rupert Spira On Boredom

The Separate Self Is the Veiling of Love

Published on Jun 29, 2018

Rupert discusses the relationship between the feeling of being unlovable and the feeling of separation.

The “I” can’t be found as an object……Rupert Spira

Clear pointing to our transparent reality.

The Collapse of the Sense of Separation

A woman wants to know what makes people fall in love with one person versus another.

“Hamlet………Rupert Spira”

A Full Collapse of the Sense of Separation ~ Rupert Spira

A woman wants to know what makes people fall in love with one person versus another.

Universal Egoity & the Fivefold Nature of Oneness – Igor Kufayev

Published on Dec 11, 2017

Response to the question on the place of one’s individuality – exemplified in sanskrit term Ahamkara – in relation to one’s mind and intellect, an excerpt from the discourses at the immersion with Igor Kufayev.

Eckhart Tolle  – Unconscious Ego loses power over you

The Predicament of “Somebodyness” ~ Ram Dass

There’s a great line from a wonderful teacher who died some years ago named Kalu Rinpoche, a lovely Tibetan monk. He said, “We live in illusion, the appearance of things, but there is a reality and we are that reality. When you understand this, you see that you are nothing, and being nothing, you are everything. That’s all there is.”

What happens to most of us, and I say most of us, is that when you and I were born, we were born into a social-psychological world, a world with feelings and thoughts, that was inhabited by people who were very identified with their separateness. They were somebody. They were mummy or daddy. They were also this and this and this and this, and they were all the different identities they had, and they trained you about those realities, because those are the realities that were real to them.

Let’s say you started out with completely undifferentiated awareness, and then in the process of socialization, you cultivated your cognitive capacities of this versus that and all your conceptual models that are called your ego and ego structure, and then you got caught in them. You got lost in them, so you thought they were real. You got caught in your own creation, because everything around you supported you becoming somebody. You went into somebody training when you took birth, and you ended up somebody. I bet you think you’re real. I really think you think you’ve got a personal history; you think you’re going somewhere; you think you’ve got problems and neuroses and hopes and relationships; it all sounds real doesn’t it? …Boy were you taken for a ride.

Now, it’s not unreal; it’s just relatively real. The predicament is, you bought into the planes of reality that are all in time. That’s a problem because there’s at least another plane where you’re One with it all, and no one is going anywhere. There’s no time – it’s behind time. So there’s a part of you that is not in time, even though the rest of you is in time, and you bought into the part of you that’s in time, so you think time is passing.

When you get caught in your somebodyness, you as a separate entity, relative to the game of form, are pretty tiny. There are galaxies, and you are pretty tiny, you know, and it’s kind of frightening to have your awareness in something so small when everything around you is big and so unpredictable, and you can’t control it. So to the extent you identify with your somebodyness, there is fear. There is fear of what changes, it turns out, because you can’t control it when it changes. There’s fascination with it, but there’s fear in it. There’s fear of death. That colors almost everything everybody does in a subtle way, all the time. Wanting to leave something behind, wanting to get as much out of the moment as you can because you are fleeting; feeling you’re running out of time because there is too much to do.

– Ram Dass

Tara Brach on Your Future Self – Turning Towards Your Awakened HeartMind

Our lives are shaped by our evolutionary past – the fears and wants that arise from a separate self sense – and the pull of our evolutionary potential – our awakened heart and mind. This talk explores the power of these pulls, and the teachings and reflections that make us most available and responsive to the calling of our future self.

A Body Free of the Tyranny of the Separate Self

A discussion about the experience of a body that is free of the separate self

Who Is the Self at the Heart of Suffering?

Published on Nov 3, 2017

Rupert explores ego, resistance and separate self within the context of non-duality.
From the seven day retreat in Tuscany

Free Will Is the Echo of Absolute Freedom

Published on Oct 6, 2017
A man asks Rupert to comment on the idea that ‘thoughts create one’s reality’.

WHAT IS THE BIGGEST ILLUSION IN YOUR LIFE?

Source: DNA Activation 

The Purpose of Relationship is Death of the Separate Self

Amoda Maa Jeevan
Published on Sep 11, 2017

Relationship requires you to put down the strategies of war, to let go of the need to be right. The end of war in relationship is the beginning of true love.

Ego Is the Agency of Creativity ~ Rupert Spira

Published on Jul 28, 2017

In this conversation, Rupert explores the nature and function of the ego.
From the weekend in Amsterdam – March 2017.
For access to the full recording click here: http://non-duality.rupertspira.com/wa…

First Awakening, Then Enlightenment by Shai Tubali

Spiritual Enlightenment is a process – and a very long one…

In fact, enlightenment is a full-time job until the rest of one’s life. Surely, after its establishment in an individual it is a job done quite effortlessly, but still it is an unfolding that knows no end.

Whoever thinks enlightenment is one moment that changes everything forever, understands only one fragment within a huge picture. It is true, of course, that there are moments which are clearly life-changing and consciousness-altering turning points – moments so powerful that essential components at the core of one’s personality come to a striking end. But without the process “before” and “after”, even they might lack the much-needed foundation on which they could meaningfully take root and expand.

We are, after all, half human half divine, and so at least a half of us requires long processes. That which is discovered in awakening is definitely not a process; it is our inherent all-encompassing divinity which is forever behind and beyond all processes. It is the unchangeable truth of that which was, is and will be, the One that abides in all – and the recognition that you, who awakens to this truth, is this one. Nonetheless, grounding in this truth and enabling it to spread over one’s body, personality, brain, emotion and human relationships are a demanding and complex process of transformation.

Spiritual Enlightenment is a process – and a very long one.

When I was 23, after an intense chain of mind-shattering experiences, an awakening took place in this spark of consciousness that had formerly known itself as “Shai”. The separate self which had governed the core of this consciousness literally exploded and was replaced by the dominion of an all-encompassing oneness.

It took me a long speechless year to “get used” to this new reality. Silently I watched the coming apart of the most basic structures of thought and feeling, time and space. My spiritual teacher at that time, to whom I conveyed this mysterious happening, recognized this awakening, acknowledged it as the first steps of a Buddha and encouraged me to teach – and others to spend time in my presence.

But honestly, though the heart of spirituality and mysticism was revealed to me constantly – a revelation followed by a powerful energy field and a spontaneous flow of spiritual wisdom – in actuality, this was far from the Buddha state. Seeds of Karma, personal longings and central conflicts were not fundamentally uprooted.

After awakening, the fire of truth starts burning up the remainings of the sense of “I” and its implications.

This stage is what I define as “Awakening”: the personal core has been replaced, yet the person is still not unified with the truth. In Awakening you know all that you should know, but you are not able to fully live up to it. The energy field evoked around you and the Charisma of the enlightened one are very high; your spiritual insight is penetrating and contagious; you find it very easy to enter profound spiritual states; you understand the ancient scriptures from within; you have a constant still presence at the center of your being. But in actuality, there is still too much of the person, as the seed of “I am” is still alive and kicking.

I did get hints to this. Three truly liberated teachers who I met throughout the years of awakening recognized that this had been a “profound experience”. I could not tell the exact difference, not until I met at the age of 26 an American Yogi and entered a seven-year cycle of studying and initiating by him. This teacher awoke in me the sense of long fructification when explaining that in his tradition, after awakening one must ripen throughout a cycle of 21 years before one is allowed to teach. Currently I am 17 years after this turning point, and fully acknowledge how necessary these processes of fructification are.

The separate self which had governed the core of this consciousness literally exploded and was replaced by the dominion of an all-encompassing oneness.

What exactly is this fructification process? It is the slow and gradual process along which that which was revealed at the core of consciousness reaches the surface of one’s personality and begins to unify with the body, thought, emotion, life experience and relationships.

This is what we call “integration”, as spiritual integration is the process that makes what we know inside and what we show outside one and the same.

Along the fructification process one must be cautious, since the combination of the exhilarating sense of complete freedom and the fact that the seeds of Karma are yet to be uprooted is quite dangerous. The fire of life that can inflame one’s desires still burns inside. It takes time for the other fire, the fire of truth which began to flare at the moment of awakening, to consume the seeds of Karma and the remnants of desire.

After awakening, the fire of truth starts burning up the remainings of the sense of “I” and its implications. It also burns up the leftovers of the personality’s central conflicts. Not less important, it gradually nullifies the gap between the experiencer of truth and truth itself. In other words, it brings to an end the sense of experience and the different states of consciousness.

This process culminates in yet another major turning point, which is known as “liberation” (Jivamukti = a liberated soul) or “Enlightenment”. In Enlightenment, life’s fire dies out. One no longer desires worldly objects such as food or sex. Spiritual experiences and heightened states of consciousness are no longer alluring and instead, one abides in the unchanging being; nothing is “more” or “less”. The very process of personal development is concluded. There are still inevitable Karmic implications, the result of past actions, yet the Karma-producing engine ceases to function. One is endowed with an ancient, all-inclusive wisdom of life as a whole, and naturally serves humanity from morning till night.

Is liberation the end then? No. There is truly no ending to this maturation. That is why the images left from spiritual teachers are almost always their oldest version. Perhaps when they were younger they emanated more ecstasy and power, but the grown-up teacher embodies the closest vision to the completeness of consciousness within a human form.
Source: Shaitubali

Previous Older Entries

%d bloggers like this: